योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-74

अनयोपहते चित्ते राज्य एव हि संस्थिताः ।
तास्तादृश्यो जना यान्ति या न योग्याः श्वपाकिनः ॥ ७४ ॥

anayopahate citte rājya eva hi saṃsthitāḥ ,
tāstādṛśyo janā yānti yā na yogyāḥ śvapākinaḥ 74

74. anayopahate citte rājye eva hi saṃsthitāḥ tāḥ
tādṛśyaḥ janāḥ yānti yāḥ na yogyāḥ śvapākinaḥ

74. anayopahate citte rājye eva hi saṃsthitāḥ janāḥ
tāḥ tādṛśyaḥ yāḥ śvapākinaḥ na yogyāḥ yānti

74. Even those established in kingship, whose minds are afflicted by such delusion, fall to such degraded states as are not even fit for outcasts (śvapākinaḥ).

Words meanings summery:

• अनयोपहते (anayopahate) - afflicted by misfortune/bad policy/delusion

• चित्ते (citte) - in the mind

• राज्ये (rājye) - in kingship, in a kingdom, in a royal state

• एव (eva) - indeed, only, even

• हि (hi) - indeed, for, because

• संस्थिताः (saṁsthitāḥ) - established, standing firm

• ताः (tāḥ) - those

• तादृश्यः (tādṛśyaḥ) - of such a kind, such

• जनाः (janāḥ) - people, persons

• यान्ति (yānti) - they go, they attain

• याः (yāḥ) - who, which (feminine plural)

• न (na) - not

• योग्याः (yogyāḥ) - fit, suitable, proper

• श्वपाकिनः (śvapākinaḥ) - of dog-eaters, for dog-eaters, outcasts

Words meanings and morphology

अनयोपहते (anayopahate) - afflicted by misfortune/bad policy/delusion

(adjective)

Locative, neuter, singular of anaya-upahata

anaya-upahata - afflicted by delusion/misfortune/bad conduct

compound of anaya and upahata

Compound type : Tatpurusha (anaya+upahata)

• anaya – misfortune, bad conduct, delusion, impropriety
  noun (masculine)
  from a- (negative) + naya (conduct, policy)
• upahata – afflicted, struck, injured
  adjective (masculine)
  Past Passive Participle
  from root han (to strike) with upa prefix
  Prefix: upa
  Root: han (class 2)

Note: Agrees with citte.

चित्ते (citte) - in the mind

(noun)

Locative, neuter, singular of citta

citta - mind, thought, consciousness

from root cit (to perceive)

Root: cit (class 1)

राज्ये (rājye) - in kingship, in a kingdom, in a royal state

(noun)

Locative, neuter, singular of rājya

rājya - kingship, sovereignty, kingdom, realm

from rājan (king)

एव (eva) - indeed, only, even

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

संस्थिताः (saṁsthitāḥ) - established, standing firm

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - established, placed, situated, existing

Past Passive Participle

from root sthā (to stand) with sam prefix

Prefix: sam

Root: sthā (class 1)

Note: Agrees with janāḥ.

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to states/conditions.

तादृश्यः (tādṛśyaḥ) - of such a kind, such

(adjective)

Nominative, feminine, plural of tādṛśa

tādṛśa - such, of that kind, similar

from tad + dṛś (to see)

Note: Agrees with implied daśāḥ (states) or refers to janāḥ as becoming 'such'.

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

from root jan (to be born)

Root: jan (class 4)

Note: Subject of yānti.

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (lat) of yā

Present active

3rd person plural active indicative

Root: yā (class 2)

याः (yāḥ) - who, which (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to tādṛśyaḥ states/conditions.

न (na) - not

(indeclinable)

Negative particle.

योग्याः (yogyāḥ) - fit, suitable, proper

(adjective)

Nominative, feminine, plural of yogya

yogya - fit, proper, suitable, qualified, able

Gerundive

From root yuj (to join) + suffix ya. Can function as a gerundive (fit to be joined/used) or adjective.

Root: yuj (class 7)

Note: Agrees with yāḥ (implied states/conditions).

श्वपाकिनः (śvapākinaḥ) - of dog-eaters, for dog-eaters, outcasts

(noun)

Genitive, masculine, singular of śvapākin

śvapākin - dog-eater, outcaste, caṇḍāla

from śvan (dog) + pākin (eater)

Compound type : Tatpurusha (śvan+pākin)

• śvan – dog
  noun (masculine)
• pākin – eater, consumer
  adjective/noun (masculine)
  Agent Noun
  From root pac (to cook, ripen, eat) + suffix in.
  Root: pac (class 1)

Note: Genitive singular, implying 'of dog-eaters' or 'for dog-eaters'.