योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-29

कृशोऽतिदुःखी बद्धोऽहं हस्तपादादिमानहम् ।
इति भावानुरूपेण व्यवहारेण बध्यते ॥ २९ ॥

kṛśo'tiduḥkhī baddho'haṃ hastapādādimānaham ,
iti bhāvānurūpeṇa vyavahāreṇa badhyate 29

29. kṛśaḥ ati-duḥkhī baddhaḥ aham hasta-pāda-ādi-mān
aham iti bhāva-anurūpeṇa vyavahāreṇa badhyate

29. aham kṛśaḥ ati-duḥkhī baddhaḥ hasta-pāda-ādi-mān aham (asmi) iti bhāva-anurūpeṇa vyavahāreṇa badhyate.

29. "I am lean, extremely miserable, and bound; I possess hands, feet, and the like." Thinking thus, one becomes bound by behavior that conforms to such a state of mind.

Words meanings summery:

• कृशः (kṛśaḥ) - lean, thin, emaciated, weak

• अति-दुःखी (ati-duḥkhī) - extremely miserable, very unhappy, greatly sorrowful

• बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned

• अहम् (aham) - I, myself

• हस्त-पाद-आदि-मान् (hasta-pāda-ādi-mān) - possessing hands, feet, and so on

• अहम् (aham) - I, myself

• इति (iti) - thus, in this manner (indicating direct speech or thought)

• भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

• व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

• बध्यते (badhyate) - one is bound, he is bound, it is tied

Words meanings and morphology

कृशः (kṛśaḥ) - lean, thin, emaciated, weak

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - lean, thin, emaciated, weak, meager

अति-दुःखी (ati-duḥkhī) - extremely miserable, very unhappy, greatly sorrowful

(adjective)

Nominative, masculine, singular of ati-duḥkhin

ati-duḥkhin - extremely miserable, very unhappy

Compound of 'ati' (excessive) and 'duḥkhin' (miserable).

Compound type : karmadhāraya (ati+duḥkhin)

• ati – very, excessively, beyond
  indeclinable
• duḥkhin – miserable, unhappy, sorrowful, afflicted
  adjective (masculine)
  Adjective derived from 'duḥkha' (suffering).

बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fettered, captured

Past Passive Participle

Formed from the root 'bandh' (to bind) with the suffix -ta.

Root: bandh (class 9)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

हस्त-पाद-आदि-मान् (hasta-pāda-ādi-mān) - possessing hands, feet, and so on

(adjective)

Nominative, masculine, singular of hasta-pāda-ādi-mat

hasta-pāda-ādi-mat - having hands, feet, etc.

Compound formed with the possessive suffix -mat.

Compound type : bahuvrihi (hasta+pāda+ādi+mat)

• hasta – hand
  noun (masculine)
• pāda – foot, leg
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• mat – having, possessing (suffix)
  adjective
  Possessive suffix 'matup'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, in this manner (indicating direct speech or thought)

(indeclinable)

भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

(adjective)

Instrumental, masculine, singular of bhāva-anurūpa

bhāva-anurūpa - conforming to the state of mind, corresponding to the sentiment

Compound of 'bhāva' (state of mind) and 'anurūpa' (suitable).

Compound type : tatpurusha (bhāva+anurūpa)

• bhāva – state of being, condition, feeling, intention, sentiment
  noun (masculine)
  Derived from the root 'bhū' (to be).
  Root: bhū (class 1)
• anurūpa – suitable, conformable, correspondent, appropriate
  adjective (masculine)
  Prefix: anu
  Root: rūp (class 10)

व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

(noun)

Instrumental, masculine, singular of vyavahāra

vyavahāra - conduct, behavior, practice, usage, transaction, legal procedure

Prefixes: vi+ava

Root: hṛ (class 1)

बध्यते (badhyate) - one is bound, he is bound, it is tied

(verb)

3rd person , singular, passive, present (laṭ) of bandh

Root: bandh (class 9)

Note: Passive voice, 3rd person singular present tense.