योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-29

कृशोऽतिदुःखी बद्धोऽहं हस्तपादादिमानहम् ।
इति भावानुरूपेण व्यवहारेण बध्यते ॥ २९ ॥

kṛśo'tiduḥkhī baddho'haṃ hastapādādimānaham ,
iti bhāvānurūpeṇa vyavahāreṇa badhyate 29

29. kṛśaḥ ati-duḥkhī baddhaḥ aham hasta-pāda-ādi-mān
aham iti bhāva-anurūpeṇa vyavahāreṇa badhyate

29. aham kṛśaḥ ati-duḥkhī baddhaḥ hasta-pāda-ādi-mān aham (asmi) iti bhāva-anurūpeṇa vyavahāreṇa badhyate.

29. "I am lean, extremely miserable, and bound; I possess hands, feet, and the like." Thinking thus, one becomes bound by behavior that conforms to such a state of mind.

29. כאשר אדם חושב אני חלש, אני סובל מאוד, אני כבול, אני רק גוף זה בעל ידיים ורגליים, הוא נכבל עקב התנהגותו המותאמת לתפיסה זו.

Words meanings summery:

• कृशः (kṛśaḥ) - lean, thin, emaciated, weak

• अति-दुःखी (ati-duḥkhī) - extremely miserable, very unhappy, greatly sorrowful

• बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned

• अहम् (aham) - I, myself

• हस्त-पाद-आदि-मान् (hasta-pāda-ādi-mān) - possessing hands, feet, and so on

• अहम् (aham) - I, myself

• इति (iti) - thus, in this manner (indicating direct speech or thought)

• भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

• व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

• बध्यते (badhyate) - one is bound, he is bound, it is tied

Words meanings and morphology

कृशः (kṛśaḥ) - lean, thin, emaciated, weak

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - lean, thin, emaciated, weak, meager

अति-दुःखी (ati-duḥkhī) - extremely miserable, very unhappy, greatly sorrowful

(adjective)

Nominative, masculine, singular of ati-duḥkhin

ati-duḥkhin - extremely miserable, very unhappy

Compound of 'ati' (excessive) and 'duḥkhin' (miserable).

Compound type : karmadhāraya (ati+duḥkhin)

• ati – very, excessively, beyond
  indeclinable
• duḥkhin – miserable, unhappy, sorrowful, afflicted
  adjective (masculine)
  Adjective derived from 'duḥkha' (suffering).

बद्धः (baddhaḥ) - bound, tied, fettered, imprisoned

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fettered, captured

Past Passive Participle

Formed from the root 'bandh' (to bind) with the suffix -ta.

Root: bandh (class 9)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

हस्त-पाद-आदि-मान् (hasta-pāda-ādi-mān) - possessing hands, feet, and so on

(adjective)

Nominative, masculine, singular of hasta-pāda-ādi-mat

hasta-pāda-ādi-mat - having hands, feet, etc.

Compound formed with the possessive suffix -mat.

Compound type : bahuvrihi (hasta+pāda+ādi+mat)

• hasta – hand
  noun (masculine)
• pāda – foot, leg
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• mat – having, possessing (suffix)
  adjective
  Possessive suffix 'matup'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, in this manner (indicating direct speech or thought)

(indeclinable)

भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

(adjective)

Instrumental, masculine, singular of bhāva-anurūpa

bhāva-anurūpa - conforming to the state of mind, corresponding to the sentiment

Compound of 'bhāva' (state of mind) and 'anurūpa' (suitable).

Compound type : tatpurusha (bhāva+anurūpa)

• bhāva – state of being, condition, feeling, intention, sentiment
  noun (masculine)
  Derived from the root 'bhū' (to be).
  Root: bhū (class 1)
• anurūpa – suitable, conformable, correspondent, appropriate
  adjective (masculine)
  Prefix: anu
  Root: rūp (class 10)

व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

(noun)

Instrumental, masculine, singular of vyavahāra

vyavahāra - conduct, behavior, practice, usage, transaction, legal procedure

Prefixes: vi+ava

Root: hṛ (class 1)

बध्यते (badhyate) - one is bound, he is bound, it is tied

(verb)

3rd person , singular, passive, present (laṭ) of bandh

Root: bandh (class 9)

Note: Passive voice, 3rd person singular present tense.

Previous Verse Next Verse