योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-71

संसारवासनाश्चेतो यदि नाम न पूरयेत् ।
तज्जाग्रत्स्वप्नसंरम्भाः किं नयेयुरिहापदम् ॥ ७१ ॥

saṃsāravāsanāśceto yadi nāma na pūrayet ,
tajjāgratsvapnasaṃrambhāḥ kiṃ nayeyurihāpadam 71

71. saṃsāravāsanāḥ cetaḥ yadi nāma na pūrayet tat
jāgratsvapnasaṃrambhāḥ kim nayeyuḥ iha āpadam

71. yadi nāma cetaḥ saṃsāravāsanāḥ na pūrayet,
tat iha jāgratsvapnasaṃrambhāḥ kim āpadam nayeyuḥ

71. If indeed the mind (cetas) is not filled by the latent tendencies (vāsanās) of transmigration (saṃsāra), then how could the activities of waking and dreaming lead to misfortune here?

Words meanings summery:

• संसारवासनाः (saṁsāravāsanāḥ) - latent tendencies of transmigration (saṃsāra)

• चेतः (cetaḥ) - the mind, consciousness

• यदि (yadi) - if

• नाम (nāma) - emphasizes the condition 'if indeed' (indeed, truly, by name)

• न (na) - not

• पूरयेत् (pūrayet) - would fill, should fill

• तत् (tat) - adverbial, 'then, in that case' (then, that)

• जाग्रत्स्वप्नसंरम्भाः (jāgratsvapnasaṁrambhāḥ) - activities/agitations of waking and dreaming

• किम् (kim) - interrogative adverb, expressing 'how?' or 'to what extent?' (what? how? why?)

• नयेयुः (nayeyuḥ) - would lead, should lead

• इह (iha) - here, in this world

• आपदम् (āpadam) - misfortune, calamity, distress

Words meanings and morphology

संसारवासनाः (saṁsāravāsanāḥ) - latent tendencies of transmigration (saṃsāra)

(noun)

Nominative, feminine, plural of saṃsāravāsanā

saṁsāravāsanā - latent tendencies or impressions from previous existences within the cycle of transmigration

Compound type : tatpuruṣa (saṃsāra+vāsanā)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From root sṛ with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• vāsanā – latent tendency, impression, desire, longing
  noun (feminine)
  From root vas (to dwell, perfume)
  Root: vas (class 1)

Note: Subject of the clause (what 'fills' the mind).

चेतः (cetaḥ) - the mind, consciousness

(noun)

Accusative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

Note: Object of 'pūrayet'.

यदि (yadi) - if

(indeclinable)

नाम (nāma) - emphasizes the condition 'if indeed' (indeed, truly, by name)

(indeclinable)

can also be a noun (name). Here, it's an indeclinable particle.

न (na) - not

(indeclinable)

पूरयेत् (pūrayet) - would fill, should fill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pūr

optative 3rd singular active

Causative of root pṛ, or derived from root pūr.

Root: pṛ/pūr (class 10)

तत् (tat) - adverbial, 'then, in that case' (then, that)

(indeclinable)

Note: Adverbial usage.

जाग्रत्स्वप्नसंरम्भाः (jāgratsvapnasaṁrambhāḥ) - activities/agitations of waking and dreaming

(noun)

Nominative, masculine, plural of jāgratsvapnasaṃrambha

jāgratsvapnasaṁrambha - activities or commotions related to waking and dreaming states

Compound type : dvandva-tatpuruṣa hybrid (jāgrat+svapna+saṃrambha)

• jāgrat – waking, awake (present active participle)
  adjective (masculine)
  present active participle
  From root jāgṛ (to wake).
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)
  Derived from root svap
  Root: svap (class 2)
• saṃrambha – activity, violent activity, agitation, beginning
  noun (masculine)
  From root rabh with prefix sam.
  Prefix: sam
  Root: rabh (class 1)

Note: Subject of the main clause.

किम् (kim) - interrogative adverb, expressing 'how?' or 'to what extent?' (what? how? why?)

(indeclinable)

Used as an interrogative adverb here.

नयेयुः (nayeyuḥ) - would lead, should lead

(verb)

3rd person , plural, active, optative (vidhiliṅ) of nī

optative 3rd plural active

From root nī.

Root: nī (class 1)

इह (iha) - here, in this world

(indeclinable)

आपदम् (āpadam) - misfortune, calamity, distress

(noun)

Accusative, feminine, singular of āpad

āpad - misfortune, calamity, distress, danger

From prefix ā + root pad.

Prefix: ā

Root: pad (class 4)

Note: Object of 'nayeyuḥ'.