योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-75

तस्माद्राम परित्यज्य वासनां भवबन्धनीम् ।
सर्वरागमयीं तिष्ठ नीरागः स्फटिको यथा ॥ ७५ ॥

tasmādrāma parityajya vāsanāṃ bhavabandhanīm ,
sarvarāgamayīṃ tiṣṭha nīrāgaḥ sphaṭiko yathā 75

75. tasmāt rāma parityajya vāsanām bhava-bandhanīm
sarva-rāga-mayīm tiṣṭha nīrāgaḥ sphaṭikaḥ yathā

75. tasmāt rāma bhava-bandhanīm sarva-rāga-mayīm
vāsanām parityajya nīrāgaḥ sphaṭikaḥ yathā tiṣṭha

75. Therefore, Rama, abandon those latent impressions (vāsanā) that are full of all attachments and bind one to the cycle of existence (saṃsāra). Remain without attachment, like a crystal.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• राम (rāma) - O Rama

• परित्यज्य (parityajya) - having abandoned, having given up

• वासनाम् (vāsanām) - the latent impressions (vāsanā) that lead to rebirth (latent impression, desire, mental predisposition)

• भव-बन्धनीम् (bhava-bandhanīm) - binding one to the cycle of existence (saṃsāra) (binding to existence)

• सर्व-राग-मयीम् (sarva-rāga-mayīm) - full of all attachments/passions

• तिष्ठ (tiṣṭha) - remain, stand, stay

• नीरागः (nīrāgaḥ) - free from attachment, colorless

• स्फटिकः (sphaṭikaḥ) - crystal

• यथा (yathā) - as, like, in the manner that

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun, ablative singular.

Note: Used as an adverb meaning 'therefore'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of an incarnation of Vishnu)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive / Gerund

from root tyaj (to abandon) with prefix pari

Prefix: pari

Root: tyaj (class 1)

वासनाम् (vāsanām) - the latent impressions (vāsanā) that lead to rebirth (latent impression, desire, mental predisposition)

(noun)

Accusative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, desire, habit, inclination

from root vas (to dwell) + suffix anā

Root: vas (class 1)

Note: Object of parityajya.

भव-बन्धनीम् (bhava-bandhanīm) - binding one to the cycle of existence (saṃsāra) (binding to existence)

(adjective)

Accusative, feminine, singular of bhava-bandhanī

bhava-bandhanī - that which binds to existence/rebirth

Compound of bhava (existence) and bandhanī (that which binds, from root bandh).

Compound type : Tatpurusha (bhava+bandhanī)

• bhava – existence, birth, becoming, the world, being
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)
• bandhanī – binding, fetter, that which binds
  adjective/noun (feminine)
  from root bandh (to bind) + suffix anī
  Root: bandh (class 9)

Note: Agrees with vāsanām.

सर्व-राग-मयीम् (sarva-rāga-mayīm) - full of all attachments/passions

(adjective)

Accusative, feminine, singular of sarva-rāga-mayī

sarva-rāga-mayī - full of all attachments, consisting of all passions

Compound of sarva (all), rāga (attachment), and mayī (full of, consisting of).

Compound type : Tatpurusha (sarva+rāga+mayī)

• sarva – all, every, whole
  pronoun/adjective
• rāga – color, passion, attachment, desire, love
  noun (masculine)
  from root rañj (to color, dye)
  Root: rañj (class 1)
• mayī – full of, consisting of, made of
  suffix/adjective (feminine)
  Feminine form of suffix -maya.

Note: Agrees with vāsanām.

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (lot) of sthā

Present active imperative

2nd person singular active imperative

Root: sthā (class 1)

Note: Direct command to Rama.

नीरागः (nīrāgaḥ) - free from attachment, colorless

(adjective)

Nominative, masculine, singular of nīrāga

nīrāga - free from passion/attachment, colorless, dispassionate

compound of nir- (without) + rāga (color, attachment)

Compound type : Bahuvrihi (nis+rāga)

• nis – out, away, without
  indeclinable
  Prepositional prefix.
• rāga – color, passion, attachment, desire
  noun (masculine)
  from root rañj (to color, dye)
  Root: rañj (class 1)

Note: Agrees with implicit subject 'you' (Rama).

स्फटिकः (sphaṭikaḥ) - crystal

(noun)

Nominative, masculine, singular of sphaṭika

sphaṭika - crystal, quartz

Note: Part of the simile 'like a crystal'.

यथा (yathā) - as, like, in the manner that

(indeclinable)

Adverb of comparison.