योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-114, verse-60
मा भवाज्ञो भव प्राज्ञो जहि संसारवासनाम् ।
अनात्मन्यात्मभावेन किमज्ञ इव रोदिषि ॥ ६० ॥
अनात्मन्यात्मभावेन किमज्ञ इव रोदिषि ॥ ६० ॥
mā bhavājño bhava prājño jahi saṃsāravāsanām ,
anātmanyātmabhāvena kimajña iva rodiṣi 60
anātmanyātmabhāvena kimajña iva rodiṣi 60
60.
mā bhavaḥ ajñaḥ bhava prājñaḥ jahi saṃsāravāsanām
anātmani ātma-bhāvena kim ajñaḥ iva rodiṣi
anātmani ātma-bhāvena kim ajñaḥ iva rodiṣi
60.
ajñaḥ mā bhava prājñaḥ bhava saṃsāra-vāsanām
jahi anātmani ātma-bhāvena ajñaḥ iva kim rodiṣi
jahi anātmani ātma-bhāvena ajñaḥ iva kim rodiṣi
60.
Be wise; do not be ignorant. Renounce the cravings of repeated existence (saṃsāra). Why do you cry like one who does not know, attributing the nature of the self (ātman) to that which is not the self (anātman)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- मा (mā) - do not, not
- भवः (bhavaḥ) - be, become
- अज्ञः (ajñaḥ) - ignorant, foolish, unknowing
- भव (bhava) - be, become
- प्राज्ञः (prājñaḥ) - wise, intelligent, knowing
- जहि (jahi) - abandon, forsake, destroy
- संसारवासनाम् (saṁsāravāsanām) - the desires/cravings of transmigratory existence
- अनात्मनि (anātmani) - in what is not the self, in non-self
- आत्म-भावेन (ātma-bhāvena) - with the sense/feeling of self, with self-nature
- किम् (kim) - why (why, what)
- अज्ञः (ajñaḥ) - ignorant, foolish, unknowing
- इव (iva) - like, as if
- रोदिषि (rodiṣi) - you cry, you weep
Words meanings and morphology
मा (mā) - do not, not
(indeclinable)
Note: Used with injunctive mood to express prohibition.
भवः (bhavaḥ) - be, become
(verb)
2nd person , singular, active, imperative (lot) of bhū
root verb, class 1
Root: bhū (class 1)
Note: Injunctive sense with mā.
अज्ञः (ajñaḥ) - ignorant, foolish, unknowing
(adjective)
Nominative, masculine, singular of ajña
ajña - ignorant, unknowing, foolish
Compound type : nañ-tatpuruṣa (a+jña)
- a – not, non-
indeclinable
negative prefix - jña – knowing, wise
adjective (masculine)
derived from root jñā (to know)
Root: jñā (class 9)
Note: Agrees with implied 'tvam'.
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (lot) of bhū
root verb, class 1
Root: bhū (class 1)
प्राज्ञः (prājñaḥ) - wise, intelligent, knowing
(adjective)
Nominative, masculine, singular of prājña
prājña - wise, intelligent, knowing
derived from pra-jñā (to know well)
Prefix: pra
Root: jñā (class 9)
Note: Agrees with implied 'tvam'.
जहि (jahi) - abandon, forsake, destroy
(verb)
2nd person , singular, active, imperative (lot) of han
root verb, class 2
Root: han (class 2)
संसारवासनाम् (saṁsāravāsanām) - the desires/cravings of transmigratory existence
(noun)
Accusative, feminine, singular of saṃsāravāsanā
saṁsāravāsanā - desire for mundane existence, impression/craving related to saṃsāra
Compound type : tatpuruṣa (saṃsāra+vāsanā)
- saṃsāra – transmigratory existence, cycle of birth and death
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - vāsanā – impression, desire, longing, craving
noun (feminine)
Root: vas (class 1)
Note: Object of 'jahi'.
अनात्मनि (anātmani) - in what is not the self, in non-self
(noun)
Locative, masculine, singular of anātman
anātman - non-self, not the self
Compound type : nañ-tatpuruṣa (an+ātman)
- an – not, non-
indeclinable
negative prefix - ātman – self, soul, essence, individual soul, supreme soul
noun (masculine)
Note: Location where the false identification occurs.
आत्म-भावेन (ātma-bhāvena) - with the sense/feeling of self, with self-nature
(noun)
Instrumental, masculine, singular of ātma-bhāva
ātma-bhāva - the nature/feeling/sense of self
Compound type : tatpuruṣa (ātman+bhāva)
- ātman – self, soul, essence, individual soul, supreme soul
noun (masculine) - bhāva – state, condition, nature, feeling, existence
noun (masculine)
derived from root bhū (to be)
Root: bhū (class 1)
Note: Instrument by which one acts like an ignorant person.
किम् (kim) - why (why, what)
(indeclinable)
Note: Interrogative particle.
अज्ञः (ajñaḥ) - ignorant, foolish, unknowing
(adjective)
Nominative, masculine, singular of ajña
ajña - ignorant, unknowing, foolish
Compound type : nañ-tatpuruṣa (a+jña)
- a – not, non-
indeclinable
negative prefix - jña – knowing, wise
adjective (masculine)
derived from root jñā (to know)
Root: jñā (class 9)
Note: Agrees with implied 'tvam'.
इव (iva) - like, as if
(indeclinable)
रोदिषि (rodiṣi) - you cry, you weep
(verb)
2nd person , singular, active, present (lat) of rud
root verb, class 2
Root: rud (class 2)