योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-12

श्रीवसिष्ठ उवाच ।
चेत्यानुपातरहितं सामान्येन च सर्वगम् ।
यच्चित्तत्त्वमनाख्येयं स आत्मा परमेश्वरः ॥ १२ ॥

śrīvasiṣṭha uvāca ,
cetyānupātarahitaṃ sāmānyena ca sarvagam ,
yaccittattvamanākhyeyaṃ sa ātmā parameśvaraḥ 12

12. śrīvasiṣṭha uvāca cetyānupātarahitam sāmānyena ca
sarvagam yat cittattvam anākhyeyam saḥ ātmā parameśvaraḥ

12. śrīvasiṣṭha uvāca: yat cetyānupātarahitam ca sāmānyena sarvagam anākhyeyam cittattvam,
saḥ ātmā parameśvaraḥ.

12. Śrī Vasiṣṭha said: That principle of consciousness which is free from all objects of thought and their dissolution, which is universally all-pervading, and which is inexpressible – that is the Self (ātman) and the Supreme Lord.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• चेत्यानुपातरहितम् (cetyānupātarahitam) - devoid of objects of thought and cessation, free from mental projections and their dissolution

• सामान्येन (sāmānyena) - universally, generally, in common

• च (ca) - and, also

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• यत् (yat) - which, that which

• चित्तत्त्वम् (cittattvam) - principle of consciousness, essence of consciousness

• अनाख्येयम् (anākhyeyam) - inexpressible, indefinable, not to be described

• सः (saḥ) - that, he

• आत्मा (ātmā) - the Self (ātman)

• परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest controller

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (a revered sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

चेत्यानुपातरहितम् (cetyānupātarahitam) - devoid of objects of thought and cessation, free from mental projections and their dissolution

(adjective)

Nominative, neuter, singular of cetyānupātarahita

cetyānupātarahita - devoid of thought-objects and cessation

Compound type : bahuvrīhi (cetīya+anupāta+rahita)

• cetīya – object of consciousness, object of thought
  noun (neuter)
  gerundive
  Derived from 'cit' (to perceive) + 'īya' suffix
  Root: cit (class 1)
• anupāta – falling down, cessation, dissolution
  noun (masculine)
  Prefixes: anu+ā
  Root: pat (class 1)
• rahita – devoid of, free from, destitute of
  adjective (neuter)
  past passive participle
  Derived from root 'rah' (to abandon)
  Root: rah (class 1)

सामान्येन (sāmānyena) - universally, generally, in common

(noun)

Instrumental, neuter, singular of sāmānya

sāmānya - common, general, universal; generality

च (ca) - and, also

(indeclinable)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective (neuter)
• ga – going, moving, residing in
  noun (neuter)
  Suffix indicating 'going' or 'being'
  Root: gam (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

चित्तत्त्वम् (cittattvam) - principle of consciousness, essence of consciousness

(noun)

Nominative, neuter, singular of cittattva

cittattva - essence of consciousness, principle of thought

Compound type : tatpuruṣa (cit+tattva)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit
• tattva – truth, reality, principle, essence
  noun (neuter)

अनाख्येयम् (anākhyeyam) - inexpressible, indefinable, not to be described

(adjective)

Nominative, neuter, singular of anākhyeya

anākhyeya - inexpressible, not to be described

gerundive

Potential passive participle, 'not to be expressed'

Compound type : nañ-tatpuruṣa (a+ākhyeya)

• a – not, non-
  indeclinable
• ākhyeya – to be told, to be expressed, to be named
  adjective (neuter)
  gerundive
  Potential passive participle, 'to be expressed'
  Prefix: ā
  Root: khyā (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आत्मा (ātmā) - the Self (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (ātman)

परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest controller

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)