योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-14

सर्वं च खल्विदं ब्रह्म नित्यं चिद्धनमक्षतम् ।
कल्पनान्या मनोनाम्नी विद्यते नहि काचन ॥ १४ ॥

sarvaṃ ca khalvidaṃ brahma nityaṃ ciddhanamakṣatam ,
kalpanānyā manonāmnī vidyate nahi kācana 14

14. sarvam ca khalu idam brahma nityam ciddhanam
akṣatam kalpanā anyā manaḥnāmnī vidyate na hi kācana

14. khalu ca idam sarvam nityam ciddhanam akṣatam brahma.
manaḥnāmnī anyā kalpanā kācana na hi vidyate.

14. And indeed, all this is the eternal, pure consciousness, imperishable Absolute (brahman). No other mental construct named mind (manas) truly exists.

Words meanings summery:

• सर्वम् (sarvam) - all, entire

• च (ca) - and, also

• खलु (khalu) - indeed, surely, certainly

• इदम् (idam) - this, this here

• ब्रह्म (brahma) - the Absolute (brahman), ultimate reality

• नित्यम् (nityam) - eternal, permanent, constant

• चिद्धनम् (ciddhanam) - pure consciousness, mass of consciousness, essence of consciousness

• अक्षतम् (akṣatam) - imperishable, unbroken, unblemished

• कल्पना (kalpanā) - imagination, mental construct, conception

• अन्या (anyā) - other, different

• मनःनाम्नी (manaḥnāmnī) - named mind (manas), called mind

• विद्यते (vidyate) - exists, is found, is present

• न (na) - not, no

• हि (hi) - surely, indeed, because

• काचन (kācana) - any (feminine), whatever (feminine)

Words meanings and morphology

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

च (ca) - and, also

(indeclinable)

खलु (khalu) - indeed, surely, certainly

(indeclinable)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

ब्रह्म (brahma) - the Absolute (brahman), ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality (brahman)

नित्यम् (nityam) - eternal, permanent, constant

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, perpetual, constant, permanent

चिद्धनम् (ciddhanam) - pure consciousness, mass of consciousness, essence of consciousness

(noun)

Nominative, neuter, singular of ciddhana

ciddhana - mass of consciousness, pure consciousness

Compound type : tatpuruṣa (cit+ghana)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit
• ghana – mass, solid, dense, substance
  noun (neuter)

अक्षतम् (akṣatam) - imperishable, unbroken, unblemished

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unbroken, unharmed, imperishable, complete

past passive participle

Negated form of 'kṣata' (broken, harmed)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, non-
  indeclinable
• kṣata – broken, injured, harmed
  adjective (neuter)
  past passive participle
  From root 'kṣan' (to injure, to break)
  Root: kṣan (class 8)

कल्पना (kalpanā) - imagination, mental construct, conception

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, mental creation, conception, arrangement

Root: kḷp (class 1)

अन्या (anyā) - other, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

मनःनाम्नी (manaḥnāmnī) - named mind (manas), called mind

(adjective)

Nominative, feminine, singular of manaḥnāmnī

manaḥnāmnī - named mind, having the name 'mind'

Compound type : tatpuruṣa (manas+nāmnī)

• manas – mind (manas), intellect, heart
  noun (neuter)
  Root: man (class 4)
• nāmnī – named, called (feminine form)
  adjective (feminine)
  Feminine form of 'nāmin'

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

न (na) - not, no

(indeclinable)

हि (hi) - surely, indeed, because

(indeclinable)

काचन (kācana) - any (feminine), whatever (feminine)

(pronoun)

Nominative, feminine, singular of kācana

kācana - any (feminine), whatever (feminine)

Derived from 'kā' (who/what feminine) + 'cana' (indefinite particle)