योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-77

विदितकौतुकसङ्घसमिद्धया यदि करोषि सदैव सुशीलया ।
वरधिया गतप्राकृतिकक्रियस्तदसि केन सहानुपमीयसे ॥ ७७ ॥

viditakautukasaṅghasamiddhayā yadi karoṣi sadaiva suśīlayā ,
varadhiyā gataprākṛtikakriyastadasi kena sahānupamīyase 77

77. vidita-kautuka-saṅgha-samiddhayā
yadi karoṣi sadā eva suśīlayā
vara dhiyā gata-prākṛtika-kriyaḥ
tat asi kena saha anupamīyase

77. yadi (tvam) sadā eva vidita-kautuka-saṅgha-samiddhayā suśīlayā vara dhiyā gata-prākṛtika-kriyaḥ karoṣi,
tat kena saha asi anupamīyase?

77. If you always perform your actions with a superior intellect that is well-disposed and illuminated by the knowledge of countless wonders, having transcended actions arising from (material) nature (prakṛti), then with whom can you be compared?

Words meanings summery:

• विदित-कौतुक-सङ्घ-समिद्धया (vidita-kautuka-saṅgha-samiddhayā) - by an intellect/mind illumined by a multitude of known wonders/curiosities

• यदि (yadi) - if

• करोषि (karoṣi) - you do, you make, you act

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, even

• सुशीलया (suśīlayā) - by a good-natured/well-behaved (intellect)

• वर (vara) - superior, excellent, best

• धिया (dhiyā) - by intellect, by mind, by understanding

• गत-प्राकृतिक-क्रियः (gata-prākṛtika-kriyaḥ) - one whose actions arising from (material) nature (prakṛti) are transcended (whose natural actions are transcended/gone)

• तत् (tat) - then, that (referring to the consequence)

• असि (asi) - you are

• केन (kena) - by whom, with whom

• सह (saha) - with, along with

• अनुपमीयसे (anupamīyase) - are you compared, can you be compared

Words meanings and morphology

विदित-कौतुक-सङ्घ-समिद्धया (vidita-kautuka-saṅgha-samiddhayā) - by an intellect/mind illumined by a multitude of known wonders/curiosities

(adjective)

Instrumental, feminine, singular of vidita-kautuka-saṅgha-samiddha

vidita-kautuka-saṅgha-samiddha - illumined by a known multitude of curiosities

Compound. vidita (known, PPP of vid) + kautuka (curiosity) + saṅgha (multitude) + samiddha (illumined, PPP of sam-indh).

Compound type : Bahuvrihi (vidita+kautuka+saṅgha+samiddha)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root vid (to know, perceive)
  Root: vid (class 2)
• kautuka – curiosity, wonder, eagerness, festive ceremony
  noun (neuter)
  from kutūhala or kutu.
• saṅgha – multitude, collection, assembly, group
  noun (masculine)
  from sam-han (to strike together)
  Prefix: sam
  Root: han (class 2)
• samiddha – inflamed, kindled, illumined, prosperous
  adjective (masculine)
  Past Passive Participle
  From root indh (to kindle) with prefix sam.
  Prefix: sam
  Root: indh (class 7)

Note: Modifies dhiyā.

यदि (yadi) - if

(indeclinable)

Subordinating conjunction.

करोषि (karoṣi) - you do, you make, you act

(verb)

2nd person , singular, active, present (lat) of kṛ

Present active

2nd person singular active indicative

Root: kṛ (class 8)

सदा (sadā) - always, ever

(indeclinable)

Adverb of time.

एव (eva) - indeed, only, even

(indeclinable)

Emphatic particle.

सुशीलया (suśīlayā) - by a good-natured/well-behaved (intellect)

(adjective)

Instrumental, feminine, singular of suśīla

suśīla - well-behaved, good-natured, virtuous, pure

Compound of su (good) + śīla (nature, conduct).

Compound type : Bahuvrihi (su+śīla)

• su – good, well, excellent
  indeclinable
  Prefix indicating excellence.
• śīla – character, conduct, habit, nature, virtue
  noun (neuter)
  from root śī (to lie, rest)
  Root: śī (class 2)

Note: Modifies dhiyā.

वर (vara) - superior, excellent, best

(adjective)

Instrumental, feminine, singular of vara

vara - best, excellent, superior, boon

From root vṛ (to choose).

Root: vṛ (class 5)

Note: Agrees with and precedes dhiyā.

धिया (dhiyā) - by intellect, by mind, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, understanding, thought, wisdom

From root dhyā (to meditate) or dhā (to place).

Root: dhā (class 3)

Note: Main instrument of action.

गत-प्राकृतिक-क्रियः (gata-prākṛtika-kriyaḥ) - one whose actions arising from (material) nature (prakṛti) are transcended (whose natural actions are transcended/gone)

(adjective)

Nominative, masculine, singular of gata-prākṛtika-kriya

gata-prākṛtika-kriya - one whose actions arising from (material) nature are transcended

Bahuvrihi compound. gata (gone, PPP) + prākṛtika (of prakṛti) + kriya (action).

Compound type : Bahuvrihi (gata+prākṛtika+kriya)

• gata – gone, past, departed, attained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• prākṛtika – natural, inherent, material, arising from prakṛti
  adjective (masculine)
  derived from prakṛti (material nature)
• kriya – action, deed, ritual, activity
  noun (masculine)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Refers to the implied subject (you).

तत् (tat) - then, that (referring to the consequence)

(indeclinable)

Demonstrative pronoun, neuter nominative/accusative singular. Often used adverbially.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active

2nd person singular active indicative

Root: as (class 2)

केन (kena) - by whom, with whom

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Interrogative pronoun, masculine/neuter instrumental singular.

Note: Used with saha to mean 'with whom'.

सह (saha) - with, along with

(indeclinable)

Takes instrumental case.

अनुपमीयसे (anupamīyase) - are you compared, can you be compared

(verb)

2nd person , singular, middle, present (lat) of upamā

Present middle passive

2nd person singular middle (Ātmanepada) indicative, passive sense (an-upa-mā). Root mā (to measure) with prefix upa and passive infix īya and negative an-.

Prefix: upa

Root: mā (class 2)

Note: Passive form of upamā (to compare) with negative prefix an-.