योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-68

चन्द्रबिम्बे सुधार्द्रेऽपि कृत्वा रौरवकल्पनम् ।
नारकं दाहसंशोषदुःखं समनुभूयते ॥ ६८ ॥

candrabimbe sudhārdre'pi kṛtvā rauravakalpanam ,
nārakaṃ dāhasaṃśoṣaduḥkhaṃ samanubhūyate 68

68. candrabimbe sudhārdre api kṛtvā rauravakalpanam
nārakam dāhasaṃśoṣaduḥkham samanubhūyate

68. sudhārdre candrabimbe api rauravakalpanam
kṛtvā nārakam dāhasaṃśoṣaduḥkham samanubhūyate

68. Even upon the moon's disc, though moist with nectar, by mentally creating the image of a Raurava hell, the hellish suffering of burning and scorching is experienced.

Words meanings summery:

• चन्द्रबिम्बे (candrabimbe) - in the moon's disc (in the moon's orb/disc)

• सुधार्द्रे (sudhārdre) - moist with nectar (moist/wet with nectar)

• अपि (api) - even, though (even, also, too, moreover)

• कृत्वा (kṛtvā) - by mentally creating, by imagining (having done, having made)

• रौरवकल्पनम् (rauravakalpanam) - the image of a Raurava hell (imagination of Raurava (a hell), mental construction of Raurava)

• नारकम् (nārakam) - hellish (hellish, belonging to hell)

• दाहसंशोषदुःखम् (dāhasaṁśoṣaduḥkham) - suffering of burning and scorching

• समनुभूयते (samanubhūyate) - is experienced (is experienced, is felt)

Words meanings and morphology

चन्द्रबिम्बे (candrabimbe) - in the moon's disc (in the moon's orb/disc)

(noun)

Locative, neuter, singular of candrabimba

candrabimba - moon's orb, disc of the moon

Compound of candra (moon) and bimba (disc).

Compound type : ṣaṣṭhī-tatpuruṣa (candra+bimba)

• candra – moon
  noun (masculine)
  Root: cand (class 1)
• bimba – disc, orb, reflection, image
  noun (neuter)

सुधार्द्रे (sudhārdre) - moist with nectar (moist/wet with nectar)

(adjective)

Locative, neuter, singular of sudhārdra

sudhārdra - wet with nectar, juicy with ambrosia

Compound of sudhā (nectar) and ārdra (moist).

Compound type : tṛtīyā-tatpuruṣa (sudhā+ārdra)

• sudhā – nectar, ambrosia, any sweet substance
  noun (feminine)
• ārdra – moist, wet, fresh, tender
  adjective (masculine)

अपि (api) - even, though (even, also, too, moreover)

(indeclinable)

Particle indicating emphasis or concession.

कृत्वा (kṛtvā) - by mentally creating, by imagining (having done, having made)

(indeclinable)

Absolutive

Derived from √kṛ (to do, make).

Root: kṛ (class 8)

रौरवकल्पनम् (rauravakalpanam) - the image of a Raurava hell (imagination of Raurava (a hell), mental construction of Raurava)

(noun)

Accusative, neuter, singular of rauravakalpana

rauravakalpana - imagining Raurava (a specific hell mentioned in Hindu texts), the concept of Raurava

Compound of Raurava (name of a hell) and kalpana (imagination).

Compound type : ṣaṣṭhī-tatpuruṣa (raurava+kalpana)

• raurava – name of a hell; terrible, dreadful
  proper noun (neuter)
  Root: ru (class 2)
• kalpana – imagination, formation, creation, assumption
  noun (feminine)
  Action noun
  Derived from √kḷp (to arrange, devise, imagine).
  Root: kḷp (class 1)

Note: Object of 'kṛtvā'.

नारकम् (nārakam) - hellish (hellish, belonging to hell)

(adjective)

Nominative, neuter, singular of nāraka

nāraka - hellish, relating to hell, infernal

Derived from naraka (hell).

दाहसंशोषदुःखम् (dāhasaṁśoṣaduḥkham) - suffering of burning and scorching

(noun)

Nominative, neuter, singular of dāhasaṃśoṣaduḥkha

dāhasaṁśoṣaduḥkha - suffering caused by burning and scorching/drying up

Compound of dāha (burning), saṃśoṣa (scorching/drying up), and duḥkha (suffering).

Compound type : dvandva-tatpuruṣa (dāha+saṃśoṣa+duḥkha)

• dāha – burning, combustion, heat
  noun (masculine)
  Action noun
  Derived from √dah (to burn).
  Root: dah (class 1)
• saṃśoṣa – complete drying up, scorching, desiccation
  noun (masculine)
  Action noun
  Derived from sam-√śuṣ (to dry up completely).
  Prefix: sam
  Root: śuṣ (class 4)
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)

Note: Subject of the passive verb 'samanubhūyate'.

समनुभूयते (samanubhūyate) - is experienced (is experienced, is felt)

(verb)

3rd person , singular, passive, present (lat) of bhū

present passive

1st class verb, present passive 3rd person singular, middle voice.

Prefixes: sam+anu

Root: bhū (class 1)