योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-114, verse-24
संकल्पः परमो बन्धस्त्वसंकल्पो विमुक्तता ।
संकल्पं संविजित्यान्तर्यथेच्छसि तथा कुरु ॥ २४ ॥
संकल्पं संविजित्यान्तर्यथेच्छसि तथा कुरु ॥ २४ ॥
saṃkalpaḥ paramo bandhastvasaṃkalpo vimuktatā ,
saṃkalpaṃ saṃvijityāntaryathecchasi tathā kuru 24
saṃkalpaṃ saṃvijityāntaryathecchasi tathā kuru 24
24.
saṅkalpaḥ paramaḥ bandhaḥ tu asaṅkalpaḥ vimuktatā
saṅkalpam saṃvijitya antaḥ yathā icchasi tathā kuru
saṅkalpam saṃvijitya antaḥ yathā icchasi tathā kuru
24.
saṅkalpaḥ paramaḥ bandhaḥ tu asaṅkalpaḥ vimuktatā
antaḥ saṅkalpam saṃvijitya yathā icchasi tathā kuru
antaḥ saṅkalpam saṃvijitya yathā icchasi tathā kuru
24.
Volitional thought (saṅkalpa) is the ultimate bondage, while the absence of such thought (asaṅkalpa) is liberation. Having completely conquered this intention (saṅkalpa) within yourself, act as you wish.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्कल्पः (saṅkalpaḥ) - intention, resolve, volitional thought, determination
- परमः (paramaḥ) - supreme, ultimate, highest, best
- बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment
- तु (tu) - but, on the other hand, however
- असङ्कल्पः (asaṅkalpaḥ) - absence of intention, non-volitional thought, non-determination
- विमुक्तता (vimuktatā) - liberation, freedom, emancipation
- सङ्कल्पम् (saṅkalpam) - intention, resolve, volitional thought, determination
- संविजित्य (saṁvijitya) - having completely conquered, having fully overcome
- अन्तः (antaḥ) - within, inside, inwardly
- यथा (yathā) - as, in which way, according to
- इच्छसि (icchasi) - you desire, you wish
- तथा (tathā) - so, thus, in that manner
- कुरु (kuru) - do, make, perform
Words meanings and morphology
सङ्कल्पः (saṅkalpaḥ) - intention, resolve, volitional thought, determination
(noun)
Nominative, masculine, singular of saṅkalpa
saṅkalpa - intention, resolve, determination, volitional thought
from saṃ + kḷp + a (Ghañ)
Prefix: saṃ
Root: kḷp (class 1)
परमः (paramaḥ) - supreme, ultimate, highest, best
(adjective)
Nominative, masculine, singular of parama
parama - supreme, highest, ultimate
superlative of para
बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment
(noun)
Nominative, masculine, singular of bandha
bandha - bondage, fetter, tie, imprisonment
from bandh + a (Ghañ)
Root: bandh (class 9)
तु (tu) - but, on the other hand, however
(indeclinable)
असङ्कल्पः (asaṅkalpaḥ) - absence of intention, non-volitional thought, non-determination
(noun)
Nominative, masculine, singular of asaṅkalpa
asaṅkalpa - absence of intention, non-volitional thought, non-determination
negative of saṅkalpa
Compound type : tatpurusha (a+saṅkalpa)
- a – not, non, un-
indeclinable
negative prefix - saṅkalpa – intention, resolve, determination, volitional thought
noun (masculine)
from saṃ + kḷp + a (Ghañ)
Prefix: saṃ
Root: kḷp (class 1)
विमुक्तता (vimuktatā) - liberation, freedom, emancipation
(noun)
Nominative, feminine, singular of vimuktatā
vimuktatā - liberation, freedom, emancipation
from vimukta + tā (abstract suffix)
सङ्कल्पम् (saṅkalpam) - intention, resolve, volitional thought, determination
(noun)
Accusative, masculine, singular of saṅkalpa
saṅkalpa - intention, resolve, determination, volitional thought
from saṃ + kḷp + a (Ghañ)
Prefix: saṃ
Root: kḷp (class 1)
संविजित्य (saṁvijitya) - having completely conquered, having fully overcome
(indeclinable)
absolutive
from saṃ + vi + ji + ya
Prefixes: saṃ+vi
Root: ji (class 1)
अन्तः (antaḥ) - within, inside, inwardly
(indeclinable)
यथा (yathā) - as, in which way, according to
(indeclinable)
इच्छसि (icchasi) - you desire, you wish
(verb)
2nd person , singular, active, present indicative (laṭ) of iṣ
Present active
2nd person singular, present indicative, parasmaipada, from root iṣ (class 6)
Root: iṣ (class 6)
तथा (tathā) - so, thus, in that manner
(indeclinable)
कुरु (kuru) - do, make, perform
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative active
2nd person singular, imperative, parasmaipada, from root kṛ (class 8)
Root: kṛ (class 8)