योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-30

नाहं दुःखी न मे देहो बन्धः कस्यात्मनः स्थितः ।
इति भावानुरूपेण व्यवहारेण मुच्यते ॥ ३० ॥

nāhaṃ duḥkhī na me deho bandhaḥ kasyātmanaḥ sthitaḥ ,
iti bhāvānurūpeṇa vyavahāreṇa mucyate 30

30. na aham duḥkhī na me dehaḥ bandhaḥ kasya ātmanaḥ
sthitaḥ iti bhāva-anurūpeṇa vyavahāreṇa mucyate

30. aham na duḥkhī (asmi).
me dehaḥ (api) na (asti).
kasya ātmanaḥ bandhaḥ sthitaḥ? iti bhāva-anurūpeṇa vyavahāreṇa mucyate.

30. "I am not miserable; this body is not mine. To which true self (ātman) does bondage (bandha) apply?" Thinking thus, one is liberated by conduct that aligns with such a mindset.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I, myself

• दुःखी (duḥkhī) - miserable, unhappy, sorrowful

• न (na) - not, no

• मे (me) - to me, my, for me

• देहः (dehaḥ) - body

• बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment

• कस्य (kasya) - whose, of whom, to whom, for whom

• आत्मनः (ātmanaḥ) - of the true self, of the individual soul, of the spirit

• स्थितः (sthitaḥ) - standing, situated, existing, established

• इति (iti) - thus, in this manner (indicating direct speech or thought)

• भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

• व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

• मुच्यते (mucyate) - one is liberated, he is released, it is freed

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

दुःखी (duḥkhī) - miserable, unhappy, sorrowful

(adjective)

Nominative, masculine, singular of duḥkhin

duḥkhin - miserable, unhappy, sorrowful, afflicted

Adjective derived from 'duḥkha' (suffering).

न (na) - not, no

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Can also be genitive.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, existence

Root: dih (class 4)

बन्धः (bandhaḥ) - bondage, fetter, tie, imprisonment

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

Derived from the root 'bandh' (to bind).

Root: bandh (class 9)

कस्य (kasya) - whose, of whom, to whom, for whom

(pronoun)

Genitive, masculine, singular of kim

kim - what, which, who

Note: Can be masculine or neuter.

आत्मनः (ātmanaḥ) - of the true self, of the individual soul, of the spirit

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

स्थितः (sthitaḥ) - standing, situated, existing, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, established

Past Passive Participle

Formed from the root 'sthā' (to stand) with the suffix -ta.

Root: sthā (class 1)

इति (iti) - thus, in this manner (indicating direct speech or thought)

(indeclinable)

भाव-अनुरूपेण (bhāva-anurūpeṇa) - in accordance with the state of mind or feeling

(adjective)

Instrumental, masculine, singular of bhāva-anurūpa

bhāva-anurūpa - conforming to the state of mind, corresponding to the sentiment

Compound of 'bhāva' (state of mind) and 'anurūpa' (suitable).

Compound type : tatpurusha (bhāva+anurūpa)

• bhāva – state of being, condition, feeling, intention, sentiment
  noun (masculine)
  Derived from the root 'bhū' (to be).
  Root: bhū (class 1)
• anurūpa – suitable, conformable, correspondent, appropriate
  adjective (masculine)
  Prefix: anu
  Root: rūp (class 10)

व्यवहारेण (vyavahāreṇa) - by conduct, by behavior, by action, by practice, by usage

(noun)

Instrumental, masculine, singular of vyavahāra

vyavahāra - conduct, behavior, practice, usage, transaction, legal procedure

Prefixes: vi+ava

Root: hṛ (class 1)

मुच्यते (mucyate) - one is liberated, he is released, it is freed

(verb)

3rd person , singular, passive, present (laṭ) of muc

Root: muc (class 6)

Note: Passive voice, 3rd person singular present tense.