योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-22

पौरुषोद्योगसिद्धेन भोगाशा रूपतां गता ।
असंकल्पनमात्रेण साविद्या प्रविलीयते ॥ २२ ॥

pauruṣodyogasiddhena bhogāśā rūpatāṃ gatā ,
asaṃkalpanamātreṇa sāvidyā pravilīyate 22

22. pauruṣodyogasiddhena bhogāśā rūpatām gatā
asaṅkalpanamātreṇa sā avidyā pravilīyate

22. pauruṣodyogasiddhena bhogāśā rūpatām gatā
asaṅkalpanamātreṇa sā avidyā pravilīyate

22. The desire for worldly enjoyments (bhogāśā), which has taken shape (or manifested) through the accomplishment of personal effort, (that desire, which is) that ignorance (avidyā), completely dissolves merely through the absence of conception (asaṅkalpa).

Words meanings summery:

• पौरुषोद्योगसिद्धेन (pauruṣodyogasiddhena) - by the success of human effort, by one accomplished through human effort

• भोगाशा (bhogāśā) - desire for enjoyment, longing for pleasure

• रूपताम् (rūpatām) - the state of having form, shape, reality

• गता (gatā) - attained, gone, reached, assumed (a state)

• असङ्कल्पनमात्रेण (asaṅkalpanamātreṇa) - merely by non-conception, solely by the absence of intention

• सा (sā) - that, she

• अविद्या (avidyā) - ignorance, non-knowledge

• प्रविलीयते (pravilīyate) - dissolves completely, melts away, merges

Words meanings and morphology

पौरुषोद्योगसिद्धेन (pauruṣodyogasiddhena) - by the success of human effort, by one accomplished through human effort

(adjective)

Instrumental, masculine, singular of pauruṣodyogasiddha

pauruṣodyogasiddha - accomplished by human effort, successful through personal exertion

Compound type : tatpurusha (pauruṣa+udyoga+siddha)

• pauruṣa – human, manly, human effort, virility
  noun (neuter)
  From puruṣa
• udyoga – exertion, effort, endeavor, industry
  noun (masculine)
  From √yuj with ud-
  Prefix: ud
  Root: yuj (class 7)
• siddha – accomplished, perfected, achieved, successful
  adjective (masculine)
  Past Passive Participle
  From √sidh (to be accomplished)
  Root: sidh (class 1)

Note: It is an instrumental adjective referring to an implicit agent or means, likely the context of 'human endeavor'.

भोगाशा (bhogāśā) - desire for enjoyment, longing for pleasure

(noun)

Nominative, feminine, singular of bhogāśā

bhogāśā - desire for enjoyment, longing for pleasure

Compound type : tatpurusha (bhoga+āśā)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  From √bhuj (to enjoy)
  Root: bhuj (class 7)
• āśā – hope, desire, longing, expectation
  noun (feminine)

Note: Subject of the first clause.

रूपताम् (rūpatām) - the state of having form, shape, reality

(noun)

Accusative, feminine, singular of rūpatā

rūpatā - form, shape, nature, reality, state of having form

From rūpa + -tā (abstract suffix)

Note: Object of 'gatā'.

गता (gatā) - attained, gone, reached, assumed (a state)

(adjective)

Nominative, feminine, singular of gata

gata - gone, reached, attained, assumed (a state), become

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

Note: Agrees with 'bhogāśā'.

असङ्कल्पनमात्रेण (asaṅkalpanamātreṇa) - merely by non-conception, solely by the absence of intention

(noun)

Instrumental, neuter, singular of asaṅkalpanamātra

asaṅkalpanamātra - mere non-conception, absence of intention

Compound type : tatpurusha (a+saṅkalpana+mātra)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṅkalpana – act of conceiving, forming an intention, thinking
  noun (neuter)
  Nominalization of verb
  From √kḷp with sam- + -ana suffix
  Prefix: sam
  Root: kḷp (class 1)
• mātra – mere, only, quantity
  noun (neuter)

Note: Means of dissolution.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'bhogāśā' and qualifies 'avidyā'.

अविद्या (avidyā) - ignorance, non-knowledge

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, illusion

Negative compound of 'a' + 'vidyā'

Compound type : nañ-tatpurusha (a+vidyā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  From √vid (to know)
  Root: vid (class 2)

Note: Subject of the second clause.

प्रविलीयते (pravilīyate) - dissolves completely, melts away, merges

(verb)

3rd person , singular, middle, present indicative (lat) of pravilī

Present Indicative

3rd person singular middle voice, from √lī (to dissolve) with prefix pra-vi-

Prefixes: pra+vi

Root: lī (class 4)