योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-34

कल्पितैवमविद्येयमनात्मन्यात्मभावना ।
पुरुषेणाप्रबुद्धेन न प्रबुद्धेन राघव ॥ ३४ ॥

kalpitaivamavidyeyamanātmanyātmabhāvanā ,
puruṣeṇāprabuddhena na prabuddhena rāghava 34

34. kalpitā evam avidyā iyam anātmani ātma-bhāvanā
puruṣeṇa aprabuddhena na prabuddhena rāghava

34. rāghava,
iyam avidyā evam anātmani ātma-bhāvanā aprabuddhena puruṣeṇa na prabuddhena kalpitā

34. O Rāghava, this ignorance (avidyā), which is the conception of the self (ātman) in the non-self, is thus imagined by the unawakened person (puruṣa), not by the awakened one.

Words meanings summery:

• कल्पिता (kalpitā) - Imagined, conceived, created.

• एवम् (evam) - Thus, so, in this manner.

• अविद्या (avidyā) - Spiritual ignorance (māyā), the fundamental cause of saṃsāra. (Ignorance, nescience, non-knowledge.)

• इयम् (iyam) - This, she.

• अनात्मनि (anātmani) - In the non-self, in what is not the self (ātman).

• आत्म-भावना (ātma-bhāvanā) - The false identification of the self (ātman) with the non-self. (The conception of the self (ātman), the idea of self.)

• पुरुषेण (puruṣeṇa) - By an individual or conscious being (puruṣa). (By a person (puruṣa).)

• अप्र-बुद्धेन (apra-buddhena) - By the unawakened, by the ignorant.

• न (na) - Not, no.

• प्रबुद्धेन (prabuddhena) - By the awakened, by the enlightened.

• राघव (rāghava) - Addressing Rama. (O Rāghava (descendant of Raghu, usually refers to Rama).)

Words meanings and morphology

कल्पिता (kalpitā) - Imagined, conceived, created.

(adjective)

Nominative, feminine, singular of kalpita

kalpita - Imagined, created, assumed, fixed.

Past Passive Participle

From root KĻP (to arrange, to form) + -ita suffix.

Root: kḷp (class 10)

Note: Predicate adjective for avidyā.

एवम् (evam) - Thus, so, in this manner.

(indeclinable)

Note: Adverb.

अविद्या (avidyā) - Spiritual ignorance (māyā), the fundamental cause of saṃsāra. (Ignorance, nescience, non-knowledge.)

(noun)

Nominative, feminine, singular of avidyā

avidyā - Ignorance, nescience, non-knowledge; a fundamental concept in Vedanta philosophy describing the illusion that conceals ultimate reality.

Compound of 'a' (negation) and 'vidyā' (knowledge).

Root: vid (class 2)

Note: Subject of the sentence.

इयम् (iyam) - This, she.

(pronoun)

Nominative, feminine, singular of idam

idam - This, this one.

Note: Demonstrative pronoun, agrees with avidyā.

अनात्मनि (anātmani) - In the non-self, in what is not the self (ātman).

(noun)

Locative, masculine, singular of anātman

anātman - Non-self, not the true self (ātman).

Compound of 'an' (negation) and 'ātman'.

Note: Locative case, indicating 'wherein'.

आत्म-भावना (ātma-bhāvanā) - The false identification of the self (ātman) with the non-self. (The conception of the self (ātman), the idea of self.)

(noun)

Nominative, feminine, singular of ātmabhāvanā

ātmabhāvanā - Conception of self, self-identification, the idea of being the self (ātman).

Compound of ātman (self) and bhāvanā (conception, idea).

Compound type : ṣaṣṭhī-tatpurusha (ātman+bhāvanā)

• ātman – Self, soul, spirit, essence (ātman).
  noun (masculine)
  Root: an (class 2)
• bhāvanā – Conception, imagination, thought, feeling, cultivation.
  noun (feminine)
  From root BHŪ (to be, to exist) in causative + -anā suffix.
  Root: bhū (class 1)

Note: Appositive to avidyā, defining its nature.

पुरुषेण (puruṣeṇa) - By an individual or conscious being (puruṣa). (By a person (puruṣa).)

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - Man, male, person (puruṣa); the cosmic person, soul, spirit; conscious principle.

Note: Agent in passive construction.

अप्र-बुद्धेन (apra-buddhena) - By the unawakened, by the ignorant.

(adjective)

Instrumental, masculine, singular of aprabuddha

aprabuddha - Unawakened, unenlightened, ignorant.

Compound of 'a' (negation) and 'prabuddha' (awakened).

Compound type : nañ-tatpurusha (a+prabuddha)

• a – Not, non-, un-.
  indeclinable
  Negative prefix.
• prabuddha – Awakened, enlightened, wise.
  adjective (masculine)
  Past Passive Participle
  From root BUDH (to awaken, to know) with prefix PRA.
  Prefix: pra
  Root: budh (class 1)

Note: Modifies puruṣeṇa.

न (na) - Not, no.

(indeclinable)

Note: Negation particle.

प्रबुद्धेन (prabuddhena) - By the awakened, by the enlightened.

(adjective)

Instrumental, masculine, singular of prabuddha

prabuddha - Awakened, enlightened, wise, intelligent.

Past Passive Participle

From root BUDH (to awaken, to know) with prefix PRA.

Prefix: pra

Root: budh (class 1)

Note: Modifies an implied puruṣa, contrasted with aprabuddhena.

राघव (rāghava) - Addressing Rama. (O Rāghava (descendant of Raghu, usually refers to Rama).)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - Descendant of Raghu; an epithet for Rama.

Patronymic from Raghu.

Note: Term of address.