योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-42

भ्रमस्य जागतस्यास्य जातस्याकाशवर्णवत् ।
अपुनःस्मरणं मन्ये साधो विस्मरणं वरम् ॥ ४२ ॥

bhramasya jāgatasyāsya jātasyākāśavarṇavat ,
apunaḥsmaraṇaṃ manye sādho vismaraṇaṃ varam 42

42. bhramasya jāgatasya asya jātasya ākāśavarṇavat
| apunaḥsmaraṇam manye sādho vismaraṇam varam ||

42. sādho,
ākāśavarṇavat jātasya asya jāgatasya bhramasya apunaḥsmaraṇam,
[arthāt] vismaraṇam,
varam [iti] manye.

42. O good man (sādho), I consider non-recollection (apunaḥsmaraṇa), that is to say, forgetting (vismaraṇa), to be the best (varam) remedy for this worldly delusion (bhrama) which has arisen like the perceived color of the sky (ākāśavarṇa).

Words meanings summery:

• भ्रमस्य (bhramasya) - of delusion, of error, of illusion

• जागतस्य (jāgatasya) - of the worldly, of that pertaining to the waking state

• अस्य (asya) - of this

• जातस्य (jātasya) - of that which has arisen/been born

• आकाशवर्णवत् (ākāśavarṇavat) - like the color of the sky, resembling the sky's appearance

• अपुनःस्मरणम् (apunaḥsmaraṇam) - non-recollection, not remembering again

• मन्ये (manye) - I consider, I think, I believe

• साधो (sādho) - O good man, O righteous one

• विस्मरणम् (vismaraṇam) - forgetting, oblivion, cessation of memory

• वरम् (varam) - better, superior, excellent, best

Words meanings and morphology

भ्रमस्य (bhramasya) - of delusion, of error, of illusion

(noun)

Genitive, masculine, singular of bhrama

bhrama - error, delusion, illusion, wandering

Root: bhram (class 1)

जागतस्य (jāgatasya) - of the worldly, of that pertaining to the waking state

(adjective)

Genitive, masculine, singular of jāgata

jāgata - worldly, relating to the waking state, produced by waking

Derived from root jāgṛ (to wake) or stem jāgrat (waking)

Root: jāgṛ (class 2)

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

जातस्य (jātasya) - of that which has arisen/been born

(participle)

Genitive, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Formed from root jan (to be born, produce) with suffix -ta

Root: jan (class 4)

आकाशवर्णवत् (ākāśavarṇavat) - like the color of the sky, resembling the sky's appearance

(adjective)

Genitive, masculine, singular of ākāśavarṇavat

ākāśavarṇavat - like the color of the sky, sky-colored, resembling the sky's appearance

Derived from the compound 'ākāśavarṇa' (sky-color) with the possessive/similative suffix -vat

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+varṇa)

• ākāśa – sky, space, ether
  noun (masculine)
• varṇa – color, appearance, caste, sound
  noun (masculine)
  Root: vṛ (class 5)

अपुनःस्मरणम् (apunaḥsmaraṇam) - non-recollection, not remembering again

(noun)

Nominative, neuter, singular of apunaḥsmaraṇa

apunaḥsmaraṇa - non-recollection, not remembering again

Compound type : nañ-tatpuruṣa (a+punaḥsmaraṇa)

• a – not, non-, un-
  indeclinable
  Negative prefix
• punaḥsmaraṇa – recollection again, repeated remembrance
  noun (neuter)

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

साधो (sādho) - O good man, O righteous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, excellent; a good man, a sage

विस्मरणम् (vismaraṇam) - forgetting, oblivion, cessation of memory

(noun)

Nominative, neuter, singular of vismaraṇa

vismaraṇa - forgetting, oblivion, loss of memory

Action noun

Derived from root smṛ with upasarga vi- and suffix -ana

Prefix: vi

Root: smṛ (class 1)

वरम् (varam) - better, superior, excellent, best

(adjective)

Nominative, neuter, singular of vara

vara - best, excellent, most preferable; a boon, a choice

Root: vṛ (class 9)