योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-64

दुःखितोऽहं सुखाढ्योऽहमिति भ्रान्ति रघूद्वह ।
मृगतृष्णोपमां बुद्ध्वा त्यज सत्यं समाश्रय ॥ ६४ ॥

duḥkhito'haṃ sukhāḍhyo'hamiti bhrānti raghūdvaha ,
mṛgatṛṣṇopamāṃ buddhvā tyaja satyaṃ samāśraya 64

64. duḥkhitaḥ aham sukha-āḍhyaḥ aham iti bhrāntiḥ raghūdvaha
mṛga-tṛṣṇā-upamām buddhvā tyaja satyam samāśraya

64. raghūdvaha "aham duḥkhitaḥ aham sukha-āḍhyaḥ" iti
bhrāntiḥ mṛga-tṛṣṇā-upamām buddhvā tyaja satyam samāśraya

64. "I am suffering," "I am full of happiness" – O protector of Raghu's lineage, understand this delusion to be like a mirage; abandon it and take refuge in the truth.

Words meanings summery:

• दुःखितः (duḥkhitaḥ) - sorrowful, distressed, unhappy

• अहम् (aham) - I

• सुख-आढ्यः (sukha-āḍhyaḥ) - rich in happiness, prosperous

• अहम् (aham) - I

• इति (iti) - thus, so, (marks direct quote or thought)

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

• रघूद्वह (raghūdvaha) - Addressed to Rama. (O carrier/descendant of Raghu, O Rama)

• मृग-तृष्णा-उपमाम् (mṛga-tṛṣṇā-upamām) - resembling a mirage

• बुद्ध्वा (buddhvā) - having understood, having realized

• त्यज (tyaja) - abandon, forsake

• सत्यम् (satyam) - truth, reality

• समाश्रय (samāśraya) - take refuge in, embrace, resort to

Words meanings and morphology

दुःखितः (duḥkhitaḥ) - sorrowful, distressed, unhappy

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, afflicted, sorrowful, unhappy

Past Passive Participle

derived from duḥkh (to suffer)

Root: duḥkh (class 10)

Note: Used as a predicate adjective with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

first person pronoun

सुख-आढ्यः (sukha-āḍhyaḥ) - rich in happiness, prosperous

(adjective)

Nominative, masculine, singular of sukha-āḍhya

sukha-āḍhya - rich in happiness, full of joy, prosperous

Compound type : tatpuruṣa (sukha+āḍhya)

• sukha – pleasure, happiness, ease
  noun (neuter)
• āḍhya – rich, wealthy, full of
  adjective (masculine)

Note: Used as a predicate adjective with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

first person pronoun

इति (iti) - thus, so, (marks direct quote or thought)

(indeclinable)

Note: Marks the preceding phrases as a thought or statement.

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, illusion

derived from root bhram (to wander, to be confused)

Root: bhram (class 1)

Note: Subject of the sentence, 'this is a delusion'.

रघूद्वह (raghūdvaha) - Addressed to Rama. (O carrier/descendant of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - carrier/descendant of Raghu (epithet for Rama)

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+udvaha)

• raghu – Raghu (name of a king, ancestor of Rama)
  proper noun (masculine)
• udvaha – carrier, supporter, bearer
  noun (masculine)
  agent noun
  derived from ud-vah (to carry up)
  Prefix: ud
  Root: vah (class 1)

Note: Addresses Rama.

मृग-तृष्णा-उपमाम् (mṛga-tṛṣṇā-upamām) - resembling a mirage

(noun)

Accusative, feminine, singular of mṛga-tṛṣṇā-upamā

mṛga-tṛṣṇā-upamā - comparison to a mirage, resemblance to a mirage

Compound type : tatpuruṣa (mṛga-tṛṣṇā+upamā)

• mṛga-tṛṣṇā – mirage, deer's thirst
  noun (feminine)
• upamā – simile, comparison, resemblance
  noun (feminine)

Note: Object of 'buddhvā'.

बुद्ध्वा (buddhvā) - having understood, having realized

(indeclinable)

absolutive (gerund)

derived from root budh (to know), with suffix -tvā

Root: budh (class 1)

Note: Absolutive, indicating a preceding action.

त्यज (tyaja) - abandon, forsake

(verb)

2nd person , singular, active, imperative (lot) of tyaj

root verb, class 1

Root: tyaj (class 1)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

Note: Object of 'samāśraya'.

समाश्रय (samāśraya) - take refuge in, embrace, resort to

(verb)

2nd person , singular, active, imperative (lot) of samāśri

root verb with prefixes sam-ā-śri, class 1

Prefixes: sam+ā

Root: śri (class 1)