योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-33

कल्प्यते हि यथा व्योम्नः कालिमेति स्वभावतः ।
पुंसा धरणिसंस्थेन स्वसंकल्पनयेद्धया ॥ ३३ ॥

kalpyate hi yathā vyomnaḥ kālimeti svabhāvataḥ ,
puṃsā dharaṇisaṃsthena svasaṃkalpanayeddhayā 33

33. kalpyate hi yathā vyomnaḥ kālimā iti svabhāvataḥ
puṃsā dharaṇisaṃsthena sva-saṃkalpanayā īddhayā

33. yathā vyomnaḥ kālimā svabhāvataḥ iti hi
dharaṇisaṃsthena puṃsā īddhayā svasaṃkalpanayā kalpyate

33. Just as the blackness of the sky is indeed imagined by a person (puruṣa) residing on earth, through his own intensified conceptualization.

Words meanings summery:

• कल्प्यते (kalpyate) - Is perceived or construed. (Is imagined, is created, is supposed.)

• हि (hi) - Indeed, for, surely.

• यथा (yathā) - Just as, as.

• व्योम्नः (vyomnaḥ) - Of the sky, from the sky.

• कालिमा (kālimā) - The quality of being black. (Blackness, darkness.)

• इति (iti) - As such, indicating the nature or quality. (Thus, so, in this way.)

• स्वभावतः (svabhāvataḥ) - Naturally, inherently, by nature.

• पुंसा (puṁsā) - By a man, by a person (puruṣa).

• धरणिसंस्थेन (dharaṇisaṁsthena) - By one who is on earth. (Situated on the earth, residing on the ground.)

• स्व-संकल्पनया (sva-saṁkalpanayā) - By one's own conceptualization, by one's own thought.

• ईद्धया (īddhayā) - By the amplified or strong. (By the intensified, by the augmented, by the kindled.)

Words meanings and morphology

कल्प्यते (kalpyate) - Is perceived or construed. (Is imagined, is created, is supposed.)

(verb)

3rd person , singular, passive, present (lat) of kalp

Present tense, passive voice, middle ending.

From root KĻP (class 10, often used in passive/causative with YAK suffix).

Root: kḷp (class 10)

हि (hi) - Indeed, for, surely.

(indeclinable)

Note: Emphatic particle.

यथा (yathā) - Just as, as.

(indeclinable)

Note: Particle introducing a comparison.

व्योम्नः (vyomnaḥ) - Of the sky, from the sky.

(noun)

Genitive, neuter, singular of vyoman

vyoman - Sky, atmosphere, ether.

Note: Possessive case.

कालिमा (kālimā) - The quality of being black. (Blackness, darkness.)

(noun)

Nominative, masculine, singular of kāliman

kāliman - Blackness, a black hue.

From kāla (black) + -iman (suffix for abstract quality).

Note: Subject of kalpyate.

इति (iti) - As such, indicating the nature or quality. (Thus, so, in this way.)

(indeclinable)

Note: Used here to emphasize 'as blackness' or 'that which is blackness'.

स्वभावतः (svabhāvataḥ) - Naturally, inherently, by nature.

(indeclinable)

From svabhāva (one's own nature) + -tas (adverbial suffix).

Note: Adverb.

पुंसा (puṁsā) - By a man, by a person (puruṣa).

(noun)

Instrumental, masculine, singular of puṃs

puṁs - A man, a male, a person (puruṣa); the cosmic person, soul, spirit; conscious principle.

Note: Agent in passive construction.

धरणिसंस्थेन (dharaṇisaṁsthena) - By one who is on earth. (Situated on the earth, residing on the ground.)

(adjective)

Instrumental, masculine, singular of dharaṇisaṃstha

dharaṇisaṁstha - Situated on the earth.

Compound type : tatpurusha (dharaṇi+saṃstha)

• dharaṇi – Earth, ground.
  noun (feminine)
  Root: dhṛ (class 1)
• saṃstha – Staying, situated, standing.
  adjective (masculine)
  Past Passive Participle
  From root STHĀ (to stand) with prefix SAṂ.
  Prefix: sam
  Root: sthā (class 1)

Note: Modifies puṃsā.

स्व-संकल्पनया (sva-saṁkalpanayā) - By one's own conceptualization, by one's own thought.

(noun)

Instrumental, feminine, singular of svasaṃkalpanā

svasaṁkalpanā - One's own conceptualization, one's own will or imagination.

Compound type : tatpurusha (sva+saṃkalpanā)

• sva – Own, one's own.
  pronoun
• saṃkalpanā – Conception, imagination, thought, determination.
  noun (feminine)
  From root KĻP (to arrange, to form) with prefix SAṂ and suffix -anā.
  Prefix: sam
  Root: kḷp (class 10)

Note: Instrumental case, means 'by means of'.

ईद्धया (īddhayā) - By the amplified or strong. (By the intensified, by the augmented, by the kindled.)

(adjective)

Instrumental, feminine, singular of īddha

īddha - Kindled, ignited, bright, augmented, intensified.

Past Passive Participle

From root IDH (to kindle, to shine).

Root: idh (class 7)

Note: Modifies svasaṃkalpanayā.