योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-6

दृष्टे सर्वगते बोधे स्वयमेव विलीयते ।
सर्वाशाभ्युदितेच्छाया द्वादशार्कगणे यथा ॥ ६ ॥

dṛṣṭe sarvagate bodhe svayameva vilīyate ,
sarvāśābhyuditecchāyā dvādaśārkagaṇe yathā 6

6. dṛṣṭe sarvagate bodhe svayam eva vilīyate |
sarvāśā-abhyudita-icchāyāḥ dvādaśa-arka-gaṇe yathā

6. sarvagate bodhe dṛṣṭe,
svayam eva vilīyate,
yathā dvādaśa-arka-gaṇe sarvāśā-abhyudita-icchāyāḥ

6. When the all-pervading knowledge (bodha) is realized, [delusion] itself dissolves, just as the desire (icchā) that has arisen from all hopes [dissolves] in the presence of a group of twelve suns.

Words meanings summery:

• दृष्टे (dṛṣṭe) - when seen, upon realization (when seen, in/upon seeing, having been seen)

• सर्वगते (sarvagate) - all-pervading (all-pervading, omnipresent)

• बोधे (bodhe) - in the (realization of) knowledge (in knowledge, in awakening, in understanding)

• स्वयम् (svayam) - itself, spontaneously (oneself, by oneself, spontaneously)

• एव (eva) - indeed, itself (only, just, indeed, very)

• विलीयते (vilīyate) - dissolves, ceases to exist (dissolves, melts away, disappears)

• सर्वाशा-अभ्युदित-इच्छायाः (sarvāśā-abhyudita-icchāyāḥ) - of the desire that has arisen from all hopes (of the desire arisen from all hopes/directions)

• द्वादश-अर्क-गणे (dvādaśa-arka-gaṇe) - in the presence of a host of twelve suns (in a group of twelve suns)

• यथा (yathā) - just as (as, just as, in what manner)

Words meanings and morphology

दृष्टे (dṛṣṭe) - when seen, upon realization (when seen, in/upon seeing, having been seen)

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, experienced

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies 'bodhe'.

सर्वगते (sarvagate) - all-pervading (all-pervading, omnipresent)

(adjective)

Locative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, universal

Compound of 'sarva' (all) and 'gata' (gone/reached)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  adjective
• gata – gone, reached, pervading
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'bodhe'.

बोधे (bodhe) - in the (realization of) knowledge (in knowledge, in awakening, in understanding)

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, enlightenment

From root budh (to know/awake)

Root: budh (class 1)

Note: Refers to brahman-knowledge or ātman-knowledge.

स्वयम् (svayam) - itself, spontaneously (oneself, by oneself, spontaneously)

(indeclinable)

Adverbial form of 'sva' (self)

एव (eva) - indeed, itself (only, just, indeed, very)

(indeclinable)

Emphatic particle

विलीयते (vilīyate) - dissolves, ceases to exist (dissolves, melts away, disappears)

(verb)

3rd person , singular, middle, present (laṭ) of vilīyate

From root lī (to cling, to dissolve) with prefix vi, in passive/middle voice

Prefix: vi

Root: lī (class 4)

Note: Its subject is implied (e.g., 'avidyā', 'moha', 'icchā').

सर्वाशा-अभ्युदित-इच्छायाः (sarvāśā-abhyudita-icchāyāḥ) - of the desire that has arisen from all hopes (of the desire arisen from all hopes/directions)

(noun)

Genitive, feminine, singular of sarvāśā-abhyudita-icchā

sarvāśā-abhyudita-icchā - desire arisen from all hopes or directions

Compound noun

Compound type : tatpuruṣa (sarva-āśā+abhyudita+icchā)

• sarva – all, every, whole
  adjective
• āśā – hope, expectation, desire, direction
  noun (feminine)
  From root aś (to obtain)
  Prefix: ā
  Root: aś (class 5)
• abhyudita – risen, ascended, appeared, prosperous
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes abhi + ut
  Prefixes: abhi+ut
  Root: i (class 2)
• icchā – desire, wish, longing
  noun (feminine)
  From root iṣ (to wish)
  Root: iṣ (class 6)

Note: Refers to the 'desire' whose dissolution is being compared.

द्वादश-अर्क-गणे (dvādaśa-arka-gaṇe) - in the presence of a host of twelve suns (in a group of twelve suns)

(noun)

Locative, masculine, singular of dvādaśa-arka-gaṇa

dvādaśa-arka-gaṇa - a group or host of twelve suns

Compound noun

Compound type : tatpuruṣa (dvādaśa+arka+gaṇa)

• dvādaśa – twelve
  numeral
• arka – sun, ray, fire
  noun (masculine)
• gaṇa – group, multitude, host, troop
  noun (masculine)

Note: Refers to an extremely bright condition.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Correlative adverb.