योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-66

प्रसरं त्वमविद्याया मा प्रयच्छ रघूद्वह ।
अनयोपहिते चित्ते दुष्पारेह कदर्थना ॥ ६६ ॥

prasaraṃ tvamavidyāyā mā prayaccha raghūdvaha ,
anayopahite citte duṣpāreha kadarthanā 66

66. prasaram tvam avidyāyāḥ mā prayaccha raghūdvaha
anayā upahite citte duṣpārā iha kadarthanā

66. raghūdvaha tvam avidyāyāḥ prasaram mā prayaccha
anayā upahite citte iha duṣpārā kadarthanā

66. O scion of Raghu, do not give scope to ignorance (avidyā). When the mind (citta) is afflicted by it, there is insurmountable torment here in this world.

Words meanings summery:

• प्रसरम् (prasaram) - scope, opportunity (scope, expansion, spread, prevalence, opportunity)

• त्वम् (tvam) - you

• अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā) (of ignorance, from ignorance)

• मा (mā) - do not (do not, not)

• प्रयच्छ (prayaccha) - give, allow (give, offer, grant, bestow)

• रघूद्वह (raghūdvaha) - O scion of Raghu (referring to Rama) (O descendent of Raghu, O Rama)

• अनया (anayā) - by this (ignorance) (by this (feminine))

• उपहिते (upahite) - afflicted, affected (placed, afflicted, endowed, affected)

• चित्ते (citte) - in the mind (citta) (in the mind, heart, thought)

• दुष्पारा (duṣpārā) - insurmountable, difficult to overcome (difficult to cross, insurmountable, hard to overcome)

• इह (iha) - here, in this world (here, in this world, now)

• कदर्थना (kadarthanā) - torment, suffering (suffering, distress, torment, humiliation, misuse)

Words meanings and morphology

प्रसरम् (prasaram) - scope, opportunity (scope, expansion, spread, prevalence, opportunity)

(noun)

Accusative, masculine, singular of prasara

prasara - expansion, spread, scope, range, opportunity

Derived from pra- √sṛ (to go, move).

Prefix: pra

Root: sṛ (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

2nd person pronoun.

अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā) (of ignorance, from ignorance)

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

From a- (negation) + vidyā (knowledge).

Root: vid (class 2)

मा (mā) - do not (do not, not)

(indeclinable)

प्रयच्छ (prayaccha) - give, allow (give, offer, grant, bestow)

(verb)

2nd person , singular, active, imperative (lot) of dā

present active imperative

3rd class verb, imperative 2nd person singular.

Prefix: pra

Root: dā (class 3)

रघूद्वह (raghūdvaha) - O scion of Raghu (referring to Rama) (O descendent of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - 'bearer of Raghu's line', 'descendent of Raghu'

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of a legendary king, ancestor of Rama
  proper noun (masculine)
• udvaha – bearer, carrying, supporting; one who takes up or continues
  noun (masculine)
  From ut-√vah (to carry, bear).
  Prefix: ut
  Root: vah (class 1)

अनया (anayā) - by this (ignorance) (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers back to avidyāyāḥ (ignorance).

उपहिते (upahite) - afflicted, affected (placed, afflicted, endowed, affected)

(adjective)

Locative, neuter, singular of upahita

upahita - placed upon, afflicted, endowed with, brought about

Past Passive Participle

Derived from upa-√dhā (to place, put) in past passive sense.

Prefix: upa

Root: dhā (class 3)

चित्ते (citte) - in the mind (citta) (in the mind, heart, thought)

(noun)

Locative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Derived from √cit (to perceive, observe, know).

Root: cit (class 1)

दुष्पारा (duṣpārā) - insurmountable, difficult to overcome (difficult to cross, insurmountable, hard to overcome)

(adjective)

Nominative, feminine, singular of duṣpāra

duṣpāra - difficult to cross, hard to overcome, impassable

From dus- (bad, difficult) + pāra (crossing).

Root: pṛ

इह (iha) - here, in this world (here, in this world, now)

(indeclinable)

कदर्थना (kadarthanā) - torment, suffering (suffering, distress, torment, humiliation, misuse)

(noun)

Nominative, feminine, singular of kadarthanā

kadarthanā - distress, suffering, torment, humiliation, misuse

From kad- (bad, contemptible) + arthana (seeking, asking, suffering).

Root: arth