योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-73

अनया वेधितं चेतो विसतन्तावपि क्षणात् ।
पश्यत्यखिलसंसारसागरानर्थविभ्रमम् ॥ ७३ ॥

anayā vedhitaṃ ceto visatantāvapi kṣaṇāt ,
paśyatyakhilasaṃsārasāgarānarthavibhramam 73

73. anayā vedhitam cetaḥ visatantau api kṣaṇāt
paśyati akhilasaṃsārasāgarānarthavibhramam

73. anayā vedhitam cetaḥ kṣaṇāt visatantau api
akhilasaṃsārasāgarānarthavibhramam paśyati

73. The mind (cetas), when afflicted by this (false knowledge), instantly perceives the illusion of the entire ocean of transmigration (saṃsāra) and its accompanying misfortunes, even in a lotus fiber.

Words meanings summery:

• अनया (anayā) - by this (false knowledge - mithyājñāna) (by this (feminine))

• वेधितम् (vedhitam) - pierced, afflicted, wounded

• चेतः (cetaḥ) - the mind, consciousness

• विसतन्तौ (visatantau) - in something very small and delicate, implying that even small things become sources of suffering for the afflicted mind. (in a lotus fiber)

• अपि (api) - 'even', emphasizing the smallness of the object. (also, even, too)

• क्षणात् (kṣaṇāt) - from a moment, in an instant, immediately

• पश्यति (paśyati) - sees, perceives

• अखिलसंसारसागरानर्थविभ्रमम् (akhilasaṁsārasāgarānarthavibhramam) - the entirety of the illusory cycle of existence and its associated sufferings. (the illusion of misfortune (which is like) the entire ocean of transmigration (saṃsāra))

Words meanings and morphology

अनया (anayā) - by this (false knowledge - mithyājñāna) (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

Feminine instrumental singular of 'idam'.

वेधितम् (vedhitam) - pierced, afflicted, wounded

(adjective)

Nominative, neuter, singular of vedhita

vedhita - pierced, struck, afflicted, wounded

Past Passive Participle

From root vyadh (to pierce, strike).

Root: vyadh (class 4)

चेतः (cetaḥ) - the mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

s-stem noun.

Root: cit (class 1)

विसतन्तौ (visatantau) - in something very small and delicate, implying that even small things become sources of suffering for the afflicted mind. (in a lotus fiber)

(noun)

Locative, masculine, singular of visatantu

visatantu - lotus fiber, lotus stalk

Compound of visa (lotus stalk) and tantu (fiber).

Compound type : tatpuruṣa (visa+tantu)

• visa – lotus stalk, shoot
  noun (neuter)
• tantu – thread, fiber
  noun (masculine)

अपि (api) - 'even', emphasizing the smallness of the object. (also, even, too)

(indeclinable)

क्षणात् (kṣaṇāt) - from a moment, in an instant, immediately

(indeclinable)

Used as an adverb in ablative case.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś

present active 3rd singular

From root dṛś, takes form paś in present tense.

Root: dṛś (class 1)

अखिलसंसारसागरानर्थविभ्रमम् (akhilasaṁsārasāgarānarthavibhramam) - the entirety of the illusory cycle of existence and its associated sufferings. (the illusion of misfortune (which is like) the entire ocean of transmigration (saṃsāra))

(noun)

Accusative, masculine, singular of akhilasaṃsārasāgarānarthavibhrama

akhilasaṁsārasāgarānarthavibhrama - the illusion of misfortune that is the entire ocean of transmigration

Compound type : karmadhāraya / tatpuruṣa (akhila+saṃsāra+sāgara+anartha+vibhrama)

• akhila – entire, whole, complete
  adjective (masculine)
• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From root sṛ with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• sāgara – ocean, sea
  noun (masculine)
• anartha – misfortune, calamity, evil, useless
  noun (masculine)
• vibhrama – illusion, error, confusion, delusion
  noun (masculine)
  From root bhram with prefix vi.
  Prefix: vi
  Root: bhram (class 1)

Note: Object of 'paśyati'.