योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-114, verse-15
न जायते न म्रियते किंचिदत्र जगत्त्रये ।
न च भावविकाराणां सत्ता क्वचन विद्यते ॥ १५ ॥
न च भावविकाराणां सत्ता क्वचन विद्यते ॥ १५ ॥
na jāyate na mriyate kiṃcidatra jagattraye ,
na ca bhāvavikārāṇāṃ sattā kvacana vidyate 15
na ca bhāvavikārāṇāṃ sattā kvacana vidyate 15
15.
na jāyate na mriyate kim cit atra jagattraye
na ca bhāvavikārāṇām sattā kvacana vidyate
na ca bhāvavikārāṇām sattā kvacana vidyate
15.
atra jagattraye kiṃcit na jāyate,
na mriyate.
ca bhāvavikārāṇām sattā kvacana na vidyate.
na mriyate.
ca bhāvavikārāṇām sattā kvacana na vidyate.
15.
Nothing is born and nothing dies in these three worlds. And the existence of the six modifications of being does not exist anywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- जायते (jāyate) - is born, originates
- न (na) - not, no
- म्रियते (mriyate) - dies, perishes
- किम्चित् (kimcit) - anything, something, a little
- अत्र (atra) - here, in this place, in this context
- जगत्त्रये (jagattraye) - in the three worlds
- न (na) - not, no
- च (ca) - and, also
- भावविकाराणाम् (bhāvavikārāṇām) - Refers to the six bhāvavikāra (modifications of being): birth, existence, growth, change, decay, destruction. (of the modifications of being, of the changes of existence)
- सत्ता (sattā) - existence, reality, being
- क्वचन (kvacana) - anywhere, in any place
- विद्यते (vidyate) - exists, is found, is present
Words meanings and morphology
न (na) - not, no
(indeclinable)
जायते (jāyate) - is born, originates
(verb)
3rd person , singular, middle, present (lat) of jan
Root: jan (class 4)
न (na) - not, no
(indeclinable)
म्रियते (mriyate) - dies, perishes
(verb)
3rd person , singular, middle, present (lat) of mṛ
Root: mṛ (class 4)
किम्चित् (kimcit) - anything, something, a little
(pronoun)
Nominative, neuter, singular of kiṃcit
kiṁcit - anything, something, a little
Derived from 'kim' (what) + 'cit' (indefinite particle)
अत्र (atra) - here, in this place, in this context
(indeclinable)
जगत्त्रये (jagattraye) - in the three worlds
(noun)
Locative, neuter, singular of jagattraya
jagattraya - the three worlds (heaven, earth, and netherworld)
Compound type : dvigu (jagat+traya)
- jagat – world, universe
noun (neuter)
Root: gam (class 1) - traya – a set of three, triad
noun (neuter)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
भावविकाराणाम् (bhāvavikārāṇām) - Refers to the six bhāvavikāra (modifications of being): birth, existence, growth, change, decay, destruction. (of the modifications of being, of the changes of existence)
(noun)
Genitive, masculine, plural of bhāvavikāra
bhāvavikāra - modifications of being, changes of existence
Compound type : tatpuruṣa (bhāva+vikāra)
- bhāva – state of being, existence, condition
noun (masculine)
Root: bhū (class 1) - vikāra – change, modification, transformation
noun (masculine)
Prefix: vi
Root: kṛ (class 8)
सत्ता (sattā) - existence, reality, being
(noun)
Nominative, feminine, singular of sattā
sattā - existence, being, reality, essence
Root: as (class 2)
क्वचन (kvacana) - anywhere, in any place
(indeclinable)
Derived from 'kva' (where) + 'cana' (indefinite particle)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present (lat) of vid
Root: vid (class 4)