योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-56

खाद्रिद्यूर्वीनदिश्रेण्यो दृष्टिसृष्ट्या पुनः पुनः ।
सैवान्येव विचित्रेयमविद्या परिवर्तते ॥ ५६ ॥

khādridyūrvīnadiśreṇyo dṛṣṭisṛṣṭyā punaḥ punaḥ ,
saivānyeva vicitreyamavidyā parivartate 56

56. kha-adri-dyu-urvī-nadi-śreṇyaḥ dṛṣṭi-sṛṣṭyā punaḥ
punaḥ sā eva anyā eva vicitrā iyam avidyā parivartate

56. iyam vicitrā avidyā sā eva anyā eva dṛṣṭi-sṛṣṭyā
kha-adri-dyu-urvī-nadi-śreṇyaḥ punaḥ punaḥ parivartate

56. This wondrous ignorance (avidyā), which manifests again and again through the simultaneous act of perception and creation (dṛṣṭi-sṛṣṭi) as series of skies, mountains, heavens, earth, and rivers, appears to be the same, yet also different.

Words meanings summery:

• ख-अद्रि-द्यु-उर्वी-नदि-श्रेण्यः (kha-adri-dyu-urvī-nadi-śreṇyaḥ) - rows/series of skies, mountains, heavens, earth, and rivers

• दृष्टि-सृष्ट्या (dṛṣṭi-sṛṣṭyā) - by the simultaneous act of perception and creation (by perception-creation, by the creation that is perception)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• सा (sā) - that very (ignorance) (she, that (feminine))

• एव (eva) - very, indeed (indeed, only, very)

• अन्या (anyā) - yet different (other, different (feminine))

• एव (eva) - indeed, only, very

• विचित्रा (vicitrā) - wondrous (variegated, wondrous, strange, diverse)

• इयम् (iyam) - this (ignorance) (this (feminine))

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

• परिवर्तते (parivartate) - manifests, exists (revolves, turns, exists, appears, manifests)

Words meanings and morphology

ख-अद्रि-द्यु-उर्वी-नदि-श्रेण्यः (kha-adri-dyu-urvī-nadi-śreṇyaḥ) - rows/series of skies, mountains, heavens, earth, and rivers

(noun)

Nominative, feminine, plural of kha-adri-dyu-urvī-nadi-śreṇī

kha-adri-dyu-urvī-nadi-śreṇī - series of skies, mountains, heavens, earth, and rivers

Compound type : dvandva (kha+adri+dyu+urvī+nadi+śreṇī)

• kha – sky, ether, empty space
  noun (neuter)
• adri – mountain, rock
  noun (masculine)
• dyu – sky, heaven
  noun (feminine)
  Root: div
• urvī – earth, ground
  noun (feminine)
• nadi – river
  noun (feminine)
• śreṇī – row, line, series, class, category
  noun (feminine)

दृष्टि-सृष्ट्या (dṛṣṭi-sṛṣṭyā) - by the simultaneous act of perception and creation (by perception-creation, by the creation that is perception)

(noun)

Instrumental, feminine, singular of dṛṣṭi-sṛṣṭi

dṛṣṭi-sṛṣṭi - creation by sight, perception-creation

Compound type : karma-dhāraya (dṛṣṭi+sṛṣṭi)

• dṛṣṭi – sight, vision, perception
  noun (feminine)
  verbal noun
  from dṛś (to see) + ktin suffix
  Root: dṛś
• sṛṣṭi – creation, emanation
  noun (feminine)
  verbal noun
  from sṛj (to create) + ktin suffix
  Root: sṛj

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

सा (sā) - that very (ignorance) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

एव (eva) - very, indeed (indeed, only, very)

(indeclinable)

अन्या (anyā) - yet different (other, different (feminine))

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

एव (eva) - indeed, only, very

(indeclinable)

विचित्रा (vicitrā) - wondrous (variegated, wondrous, strange, diverse)

(adjective)

Nominative, feminine, singular of vicitra

vicitra - variegated, manifold, diverse, strange, wonderful, beautiful

इयम् (iyam) - this (ignorance) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, now

अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  verbal noun
  from vid (to know)
  Root: vid (class 2)

परिवर्तते (parivartate) - manifests, exists (revolves, turns, exists, appears, manifests)

(verb)

3rd person , singular, middle, present (lat) of vṛt

present active

present tense, middle voice, 3rd person singular

Prefix: pari

Root: vṛt (class 1)