योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-114, verse-56
खाद्रिद्यूर्वीनदिश्रेण्यो दृष्टिसृष्ट्या पुनः पुनः ।
सैवान्येव विचित्रेयमविद्या परिवर्तते ॥ ५६ ॥
सैवान्येव विचित्रेयमविद्या परिवर्तते ॥ ५६ ॥
khādridyūrvīnadiśreṇyo dṛṣṭisṛṣṭyā punaḥ punaḥ ,
saivānyeva vicitreyamavidyā parivartate 56
saivānyeva vicitreyamavidyā parivartate 56
56.
kha-adri-dyu-urvī-nadi-śreṇyaḥ dṛṣṭi-sṛṣṭyā punaḥ
punaḥ sā eva anyā eva vicitrā iyam avidyā parivartate
punaḥ sā eva anyā eva vicitrā iyam avidyā parivartate
56.
iyam vicitrā avidyā sā eva anyā eva dṛṣṭi-sṛṣṭyā
kha-adri-dyu-urvī-nadi-śreṇyaḥ punaḥ punaḥ parivartate
kha-adri-dyu-urvī-nadi-śreṇyaḥ punaḥ punaḥ parivartate
56. This wondrous ignorance (avidyā), which manifests again and again through the simultaneous act of perception and creation (dṛṣṭi-sṛṣṭi) as series of skies, mountains, heavens, earth, and rivers, appears to be the same, yet also different.
56. שרשראות השמים, ההרים, הרקיע, הארץ והנהרות נוצרות שוב ושוב מעצם התפיסה. אַוִדְיָה (הבורות) הפלאית הזו ממשיכה להסתובב, ונראית כשרשרת שאינה משתנה אך מתחדשת לבלי סוף.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ख-अद्रि-द्यु-उर्वी-नदि-श्रेण्यः (kha-adri-dyu-urvī-nadi-śreṇyaḥ) - rows/series of skies, mountains, heavens, earth, and rivers
- दृष्टि-सृष्ट्या (dṛṣṭi-sṛṣṭyā) - by the simultaneous act of perception and creation (by perception-creation, by the creation that is perception)
- पुनः (punaḥ) - again, repeatedly
- पुनः (punaḥ) - again, repeatedly
- सा (sā) - that very (ignorance) (she, that (feminine))
- एव (eva) - very, indeed (indeed, only, very)
- अन्या (anyā) - yet different (other, different (feminine))
- एव (eva) - indeed, only, very
- विचित्रा (vicitrā) - wondrous (variegated, wondrous, strange, diverse)
- इयम् (iyam) - this (ignorance) (this (feminine))
- अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)
- परिवर्तते (parivartate) - manifests, exists (revolves, turns, exists, appears, manifests)
Words meanings and morphology
ख-अद्रि-द्यु-उर्वी-नदि-श्रेण्यः (kha-adri-dyu-urvī-nadi-śreṇyaḥ) - rows/series of skies, mountains, heavens, earth, and rivers
(noun)
Nominative, feminine, plural of kha-adri-dyu-urvī-nadi-śreṇī
kha-adri-dyu-urvī-nadi-śreṇī - series of skies, mountains, heavens, earth, and rivers
Compound type : dvandva (kha+adri+dyu+urvī+nadi+śreṇī)
- kha – sky, ether, empty space
noun (neuter) - adri – mountain, rock
noun (masculine) - dyu – sky, heaven
noun (feminine)
Root: div - urvī – earth, ground
noun (feminine) - nadi – river
noun (feminine) - śreṇī – row, line, series, class, category
noun (feminine)
दृष्टि-सृष्ट्या (dṛṣṭi-sṛṣṭyā) - by the simultaneous act of perception and creation (by perception-creation, by the creation that is perception)
(noun)
Instrumental, feminine, singular of dṛṣṭi-sṛṣṭi
dṛṣṭi-sṛṣṭi - creation by sight, perception-creation
Compound type : karma-dhāraya (dṛṣṭi+sṛṣṭi)
- dṛṣṭi – sight, vision, perception
noun (feminine)
verbal noun
from dṛś (to see) + ktin suffix
Root: dṛś - sṛṣṭi – creation, emanation
noun (feminine)
verbal noun
from sṛj (to create) + ktin suffix
Root: sṛj
पुनः (punaḥ) - again, repeatedly
(indeclinable)
पुनः (punaḥ) - again, repeatedly
(indeclinable)
सा (sā) - that very (ignorance) (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
एव (eva) - very, indeed (indeed, only, very)
(indeclinable)
अन्या (anyā) - yet different (other, different (feminine))
(adjective)
Nominative, feminine, singular of anya
anya - other, another, different
एव (eva) - indeed, only, very
(indeclinable)
विचित्रा (vicitrā) - wondrous (variegated, wondrous, strange, diverse)
(adjective)
Nominative, feminine, singular of vicitra
vicitra - variegated, manifold, diverse, strange, wonderful, beautiful
इयम् (iyam) - this (ignorance) (this (feminine))
(pronoun)
Nominative, feminine, singular of idam
idam - this, here, now
अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)
(noun)
Nominative, feminine, singular of avidyā
avidyā - ignorance, nescience, spiritual ignorance
Compound type : nañ-tatpuruṣa (a+vidyā)
- a – not, non-, un-
indeclinable - vidyā – knowledge, learning, science
noun (feminine)
verbal noun
from vid (to know)
Root: vid (class 2)
परिवर्तते (parivartate) - manifests, exists (revolves, turns, exists, appears, manifests)
(verb)
3rd person , singular, middle, present (lat) of vṛt
present active
present tense, middle voice, 3rd person singular
Prefix: pari
Root: vṛt (class 1)