योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-43

नष्टोऽहमिति संकल्पाद्यथा दुःखेन नश्यति ।
प्रबुद्धोऽस्मीतिसंकल्पाज्जनो ह्येति यथा सुखम् ॥ ४३ ॥

naṣṭo'hamiti saṃkalpādyathā duḥkhena naśyati ,
prabuddho'smītisaṃkalpājjano hyeti yathā sukham 43

43. naṣṭaḥ aham iti saṅkalpāt yathā duḥkhena naśyati |
prabuddhaḥ asmi iti saṅkalpāt janaḥ hi eti yathā sukham ||

43. yathā janaḥ 'naṣṭaḥ aham' iti saṅkalpāt duḥkhena naśyati,
[tathā] 'prabuddhaḥ asmi' iti saṅkalpāt hi janaḥ sukham eti yathā.

43. Just as a person (jana) perishes in sorrow (duḥkhena naśyati) due to the conviction 'I am lost (naṣṭaḥ aham)', similarly, from the conviction 'I am awakened (prabuddhaḥ asmi)', that person indeed attains happiness (sukham) accordingly.

Words meanings summery:

• नष्टः (naṣṭaḥ) - lost, ruined, destroyed

• अहम् (aham) - I

• इति (iti) - marking the thought 'I am lost' (thus, so, (quotation marker))

• सङ्कल्पात् (saṅkalpāt) - from the conviction/thought (from conceptualization, from determination, from resolve, from conviction)

• यथा (yathā) - just as, as

• दुःखेन (duḥkhena) - by misery, with sorrow

• नश्यति (naśyati) - perishes, is lost, is destroyed, disappears

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, cognizant

• अस्मि (asmi) - I am

• इति (iti) - marking the thought 'I am awakened' (thus, so, (quotation marker))

• सङ्कल्पात् (saṅkalpāt) - from the conviction/thought (from conceptualization, from determination, from resolve, from conviction)

• जनः (janaḥ) - a person, man, individual, folk

• हि (hi) - indeed, for

• एति (eti) - attains (happiness) (goes, attains, comes)

• यथा (yathā) - accordingly (as, accordingly, just as)

• सुखम् (sukham) - happiness, joy, comfort

Words meanings and morphology

नष्टः (naṣṭaḥ) - lost, ruined, destroyed

(participle)

Nominative, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

Formed from root naś (to perish, be lost) with suffix -ta

Root: naś (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

इति (iti) - marking the thought 'I am lost' (thus, so, (quotation marker))

(indeclinable)

सङ्कल्पात् (saṅkalpāt) - from the conviction/thought (from conceptualization, from determination, from resolve, from conviction)

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, conceptualization, determination, conviction

Prefix: sam

Root: kḷp (class 1)

यथा (yathā) - just as, as

(indeclinable)

दुःखेन (duḥkhena) - by misery, with sorrow

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, unhappiness

नश्यति (naśyati) - perishes, is lost, is destroyed, disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, cognizant

(participle)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, expanded, aware

Past Passive Participle

Formed from root budh (to awaken, know) with upasarga pra- and suffix -ta

Prefix: pra

Root: budh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - marking the thought 'I am awakened' (thus, so, (quotation marker))

(indeclinable)

सङ्कल्पात् (saṅkalpāt) - from the conviction/thought (from conceptualization, from determination, from resolve, from conviction)

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, conceptualization, determination, conviction

Prefix: sam

Root: kḷp (class 1)

जनः (janaḥ) - a person, man, individual, folk

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, folk

Root: jan (class 4)

हि (hi) - indeed, for

(indeclinable)

एति (eti) - attains (happiness) (goes, attains, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

यथा (yathā) - accordingly (as, accordingly, just as)

(indeclinable)

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease