योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-16

केवलं केवलाभासं सर्वसामान्यमक्षतम् ।
चेत्यानुपातरहितं चिन्मात्रमिह विद्यते ॥ १६ ॥

kevalaṃ kevalābhāsaṃ sarvasāmānyamakṣatam ,
cetyānupātarahitaṃ cinmātramiha vidyate 16

16. kevalam kevalābhāsam sarvasāmānyam akṣatam
cetyānupātarahitam cinmātram iha vidyate

16. iha kevalam kevalābhāsam sarvasāmānyam
akṣatam cetyānupātarahitam cinmātram vidyate

16. Here, only pure consciousness (cinmātra) exists, which is singular, self-effulgent, universally pervasive, unblemished, and free from the succession of any cognized objects.

Words meanings summery:

• केवलम् (kevalam) - singular (solely, only, alone, pure)

• केवलाभासम् (kevalābhāsam) - self-effulgent (appearing as itself, self-luminous, self-manifesting)

• सर्वसामान्यम् (sarvasāmānyam) - universally pervasive (universally common, generally accessible)

• अक्षतम् (akṣatam) - unblemished, immutable (uninjured, unimpaired, undecayed, immutable)

• चेत्यानुपातरहितम् (cetyānupātarahitam) - free from the succession of any cognized objects (devoid of cognizable objects/succession, free from mental constructs)

• चिन्मात्रम् (cinmātram) - pure consciousness (cinmātra) (mere consciousness, pure consciousness)

• इह (iha) - here, in this world/context

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

केवलम् (kevalam) - singular (solely, only, alone, pure)

(adjective)

Nominative, neuter, singular of kevala

kevala - only, sole, absolute, pure

Note: Modified cinmātram

केवलाभासम् (kevalābhāsam) - self-effulgent (appearing as itself, self-luminous, self-manifesting)

(adjective)

Nominative, neuter, singular of kevalābhāsa

kevalābhāsa - appearing as itself, pure appearance

Compound type : karmadhāraya (kevala+ābhāsa)

• kevala – only, sole, pure
  adjective (masculine)
• ābhāsa – appearance, manifestation, luminosity
  noun (masculine)
  Prefix: ā
  Root: bhās (class 2)

Note: Modified cinmātram

सर्वसामान्यम् (sarvasāmānyam) - universally pervasive (universally common, generally accessible)

(adjective)

Nominative, neuter, singular of sarvasāmānya

sarvasāmānya - common to all, universal

Compound type : karmadhāraya (sarva+sāmānya)

• sarva – all, every
  pronoun (masculine)
• sāmānya – common, general, universal
  adjective (neuter)
  Prefix: sam
  Root: sam

Note: Modified cinmātram

अक्षतम् (akṣatam) - unblemished, immutable (uninjured, unimpaired, undecayed, immutable)

(adjective)

Nominative, neuter, singular of akṣata

akṣata - uninjured, unimpaired, undecayed, immutable

Past Passive Participle

From √kṣaṇ with prefix 'a' (negation)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
  Negative prefix
• kṣata – injured, damaged
  adjective (masculine)
  Past Passive Participle
  From √kṣaṇ
  Root: kṣaṇ

Note: Modified cinmātram

चेत्यानुपातरहितम् (cetyānupātarahitam) - free from the succession of any cognized objects (devoid of cognizable objects/succession, free from mental constructs)

(adjective)

Nominative, neuter, singular of cetyānupātarahita

cetyānupātarahita - devoid of the succession of cognizable objects

Compound type : bahuvrīhi (cetya+anupāta+rahita)

• cetya – to be known, cognizable object
  noun (neuter)
  Gerundive
  From √cit
  Root: cit (class 1)
• anupāta – succession, following
  noun (masculine)
  Prefix: anu
  Root: pat (class 1)
• rahita – deprived of, without, free from
  adjective (masculine)
  Past Passive Participle
  From √rah
  Root: rah (class 1)

Note: Modified cinmātram

चिन्मात्रम् (cinmātram) - pure consciousness (cinmātra) (mere consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, measure
  indeclinable/adjective (neuter)

Note: Subject of the sentence

इह (iha) - here, in this world/context

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (lat) of vid

present indicative

From √vid, Atmanepada, passive sense of 'to be found' or 'to exist' for class 2.

Root: vid (class 2)

Note: Used impersonally or with neuter subject.