योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-13

आब्रह्म स्तम्बपर्यन्तं तृणादि यदिदं जगत् ।
तत्सर्वं सर्वदात्मैव नाविद्या विद्यतेऽनघ ॥ १३ ॥

ābrahma stambaparyantaṃ tṛṇādi yadidaṃ jagat ,
tatsarvaṃ sarvadātmaiva nāvidyā vidyate'nagha 13

13. ābrahma stambaparyantam tṛṇādi yat idam jagat tat
sarvam sarvadā ātmā eva na avidyā vidyate anagha

13. anagha,
yat idam ābrahma stambaparyantam tṛṇādi jagat,
tat sarvam sarvadā ātmā eva; avidyā na vidyate.

13. O sinless one, this entire world, from Brahmā down to a blade of grass and all that is, is always the Self (ātman) alone. Ignorance (avidyā) does not exist.

Words meanings summery:

• आब्रह्म (ābrahma) - up to Brahmā, including Brahmā (referring to the creator god and entire creation)

• स्तम्बपर्यन्तम् (stambaparyantam) - down to a blade of grass, including inert matter

• तृणादि (tṛṇādi) - beginning with grass, and so on, etcetera (indicating the lowest forms of existence)

• यत् (yat) - which, that which

• इदम् (idam) - this, this here

• जगत् (jagat) - world, universe, creation

• तत् (tat) - that

• सर्वम् (sarvam) - all, entire

• सर्वदा (sarvadā) - always, at all times

• आत्मा (ātmā) - the Self (ātman)

• एव (eva) - alone, only, indeed, just

• न (na) - not, no

• अविद्या (avidyā) - ignorance (avidyā)

• विद्यते (vidyate) - exists, is found, is present

• अनघ (anagha) - Addressing Lord Rama or another worthy disciple (O sinless one)

Words meanings and morphology

आब्रह्म (ābrahma) - up to Brahmā, including Brahmā (referring to the creator god and entire creation)

(indeclinable)

Compound type : avyayībhāva (ā+brahman)

• ā – up to, until, including
  indeclinable
• brahman – Brahmā (the creator god)
  proper noun (masculine)

स्तम्बपर्यन्तम् (stambaparyantam) - down to a blade of grass, including inert matter

(adjective)

Nominative, neuter, singular of stambaparyanta

stambaparyanta - ending with a blade of grass; from highest to lowest

Compound type : tatpuruṣa (stamba+paryanta)

• stamba – clump of grass, bush, stem (representing inert matter)
  noun (masculine)
• paryanta – ending in, up to, to the end of
  adjective (neuter)
  Prefixes: pari+anta

तृणादि (tṛṇādi) - beginning with grass, and so on, etcetera (indicating the lowest forms of existence)

(noun)

Nominative, neuter, singular of tṛṇādi

tṛṇādi - beginning with grass, and so on

Compound type : tatpuruṣa (tṛṇa+ādi)

• tṛṇa – grass, a blade of grass
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - world, universe, creation

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्वदा (sarvadā) - always, at all times

(indeclinable)

आत्मा (ātmā) - the Self (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (ātman)

एव (eva) - alone, only, indeed, just

(indeclinable)

न (na) - not, no

(indeclinable)

अविद्या (avidyā) - ignorance (avidyā)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience (avidyā)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning
  noun (feminine)
  Root: vid (class 4)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

अनघ (anagha) - Addressing Lord Rama or another worthy disciple (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, misfortune
  noun (neuter)