वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-8

अथ वा ह्रियमाणायाः पथि सिद्धनिषेविते ।
मन्ये पतितमार्याया हृदयं प्रेक्ष्य सागरम् ॥८॥

8. atha vā hriyamāṇāyāḥ pathi siddhaniṣevite ,
manye patitamāryāyā hṛdayaṃ prekṣya sāgaram.

8. atha vā hriyamāṇāyāḥ pathi siddhaniṣevite
manye patitam āryāyāḥ hṛdayam prekṣya sāgaram

8. atha vā manye hriyamāṇāyāḥ siddhaniṣevite
pathi sāgaram prekṣya āryāyāḥ hṛdayam patitam

8. Or perhaps, I think that as the noble lady (āryā) was being carried away on the path frequented by perfected beings (siddha), her heart fell out upon seeing the ocean.

Words meanings summery:

• अथ (atha) - or (introducing an alternative possibility) (then, now, or, moreover)

• वा (vā) - or, either

• ह्रियमाणायाः (hriyamāṇāyāḥ) - of her (Sītā) being carried away (of one being carried away)

• पथि (pathi) - on the path, in the way

• सिद्धनिषेविते (siddhaniṣevite) - frequented by perfected beings

• मन्ये (manye) - I think, I believe

• पतितम् (patitam) - fallen out (referring to the heart) (fallen)

• आर्यायाः (āryāyāḥ) - of Sītā, the noble lady (of the noble lady)

• हृदयम् (hṛdayam) - heart

• प्रेक्ष्य (prekṣya) - upon seeing (having seen, having beheld)

• सागरम् (sāgaram) - ocean

Words meanings and morphology

अथ (atha) - or (introducing an alternative possibility) (then, now, or, moreover)

(indeclinable)

वा (vā) - or, either

(indeclinable)

ह्रियमाणायाः (hriyamāṇāyāḥ) - of her (Sītā) being carried away (of one being carried away)

(participle)

Genitive, feminine, singular of hriyamāṇa

hriyamāṇa - being carried, being taken away, being abducted

Present Passive Participle

Derived from verb root √hṛ (to carry, take, abduct) with passive suffix -yamāna.

Root: hṛ (class 1)

Note: Modifies 'āryāyāḥ'.

पथि (pathi) - on the path, in the way

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way

सिद्धनिषेविते (siddhaniṣevite) - frequented by perfected beings

(adjective)

Locative, masculine, singular of siddhaniṣevita

siddhaniṣevita - frequented or attended by siddhas (perfected beings)

Compound type : tatpurusha (siddha+niṣevita)

• siddha – perfected being, accomplished one, semi-divine being
  noun (masculine)
  Past Passive Participle
  Derived from root √sidh (to succeed, accomplish).
  Root: sidh (class 1)
• niṣevita – frequented, attended, served, honored
  participle (masculine)
  Past Passive Participle
  Derived from verb root √sev (to attend, frequent) with prefix ni.
  Prefix: ni
  Root: sev (class 1)

Note: Modifies 'pathi'.

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, ātmanepada, present (laṭ) of man

Root: man (class 4)

पतितम् (patitam) - fallen out (referring to the heart) (fallen)

(participle)

Nominative, neuter, singular of patita

patita - fallen, dropped, degraded

Past Passive Participle

Derived from verb root √pat (to fall).

Root: pat (class 1)

Note: Agrees with 'hṛdayam'.

आर्यायाः (āryāyāḥ) - of Sītā, the noble lady (of the noble lady)

(noun)

Genitive, feminine, singular of āryā

āryā - noble lady, respectable lady

Feminine form of 'ārya'.

Note: Refers to Sītā.

हृदयम् (hṛdayam) - heart

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core

Note: Subject of 'patitam'.

प्रेक्ष्य (prekṣya) - upon seeing (having seen, having beheld)

(indeclinable)

Absolutive (Gerund)

Derived from verb root √īkṣ (to see) with prefix pra.

Prefix: pra

Root: īkṣ (class 1)

सागरम् (sāgaram) - ocean

(noun)

Accusative, masculine, singular of sāgara

sāgara - ocean, sea

Note: Object of 'prekṣya'.