वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-57

जित्वा तु राक्षसान्देवीमिक्ष्वाकुकुलनन्दिनीम् ।
संप्रदास्यामि रामाया यथासिद्धिं तपस्विने ॥५७॥

57. jitvā tu rākṣasāndevīmikṣvākukulanandinīm ,
saṃpradāsyāmi rāmāyā yathāsiddhiṃ tapasvine.

57. jitvā tu rākṣasān devīm ikṣvāku-kula-nandinīm
saṃpradāsyāmi rāmāyā yathā-siddhim tapasvine

57. Having indeed vanquished the Rākṣasas, I will deliver the princess, the joy of the Ikṣvāku lineage, to Rāma, the ascetic, as [I have achieved] success.

Words meanings summery:

• जित्वा (jitvā) - having conquered, having vanquished

• तु (tu) - but, indeed, yet, on the other hand

• राक्षसान् (rākṣasān) - Rākṣasas

• देवीम् (devīm) - Sītā (the goddess, queen, princess)

• इक्ष्वाकु-कुल-नन्दिनीम् (ikṣvāku-kula-nandinīm) - Sītā, as a beloved member or daughter of the Ikṣvāku dynasty (by marriage to Rāma) (the delight/daughter of the Ikṣvāku family/lineage)

• संप्रदास्यामि (saṁpradāsyāmi) - I will hand over, deliver, give completely

• रामाया (rāmāyā) - to Rāma

• यथा-सिद्धिम् (yathā-siddhim) - according to success, successfully, as achieved

• तपस्विने (tapasvine) - to Rāma, who is an ascetic during his exile (to the ascetic, to the one practicing austerities)

Words meanings and morphology

जित्वा (jitvā) - having conquered, having vanquished

(indeclinable)

Root: ji (class 1)

Note: Absolutive (gerund) indicating a prior action.

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

राक्षसान् (rākṣasān) - Rākṣasas

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a class of demonic beings); demon, evil spirit

Root: rakṣ

Note: Object of the absolutive 'jitvā'.

देवीम् (devīm) - Sītā (the goddess, queen, princess)

(noun)

Accusative, feminine, singular of devī

devī - goddess, queen, lady, princess

Feminine form of 'deva' (god).

Root: div

Note: Direct object of 'saṃpradāsyāmi'.

इक्ष्वाकु-कुल-नन्दिनीम् (ikṣvāku-kula-nandinīm) - Sītā, as a beloved member or daughter of the Ikṣvāku dynasty (by marriage to Rāma) (the delight/daughter of the Ikṣvāku family/lineage)

(noun)

Accusative, feminine, singular of ikṣvāku-kula-nandinī

ikṣvāku-kula-nandinī - the delight/daughter of the Ikṣvāku family/lineage

Compound type : tatpurusha (ikṣvāku+kula+nandinī)

• ikṣvāku – Ikṣvāku (name of an ancient king, founder of a solar dynasty)
  proper noun (masculine)
• kula – family, lineage, race, clan
  noun (neuter)
• nandinī – rejoicing, gladdening, a daughter, a cow
  noun (feminine)
  From the verb root nand (to rejoice) with feminine suffix -inī.
  Root: nand (class 1)

Note: Qualifies 'devīm'.

संप्रदास्यामि (saṁpradāsyāmi) - I will hand over, deliver, give completely

(verb)

1st person , singular, active, future (lṛṭ) of sam-pra-dā

Prefixes: sam+pra

Root: dā (class 3)

रामाया (rāmāyā) - to Rāma

(proper noun)

Dative, masculine, singular of rāma

rāma - Rāma (the hero of the Rāmāyaṇa); pleasing, charming

Root: ram

Note: Indirect object of 'saṃpradāsyāmi'.

यथा-सिद्धिम् (yathā-siddhim) - according to success, successfully, as achieved

(indeclinable)

Compound type : avyayibhava (yathā+siddhi)

• yathā – as, like, in the manner that
  indeclinable
• siddhi – accomplishment, success, perfection, attainment
  noun (feminine)
  From the verb root sidh (to accomplish, succeed).
  Root: sidh (class 1)

Note: Functions as an adverbial phrase.

तपस्विने (tapasvine) - to Rāma, who is an ascetic during his exile (to the ascetic, to the one practicing austerities)

(noun)

Dative, masculine, singular of tapasvin

tapasvin - ascetic, sage, one who performs austerities (tapas)

From 'tapas' (asceticism, penance) with the possessive suffix '-vin'.

Note: Qualifies 'Rāmāyā'.