वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-56

वसून् रुद्रांस्तथादित्यानश्विनौ मरुतो ऽपि च ।
नमस्कृत्वा गमिष्यामि रक्षसां शोकवर्धनः ॥५६॥

56. vasūn rudrāṃstathādityānaśvinau maruto'pi ca ,
namaskṛtvā gamiṣyāmi rakṣasāṃ śokavardhanaḥ.

56. vasūn rudrān tathā ādityān aśvinau marutaḥ api
ca namaskṛtvā gamiṣyāmi rakṣasām śoka-vardhanaḥ

56. Having saluted the Vasus, Rudras, Adityas, as well as the two Aśvins and the Maruts, I will proceed, [acting as] one who increases the sorrow of the Rākṣasas.

Words meanings summery:

• वसून् (vasūn) - Vasus

• रुद्रान् (rudrān) - Rudras

• तथा (tathā) - thus, so, also, and

• आदित्यान् (ādityān) - Adityas

• अश्विनौ (aśvinau) - the two Aśvins

• मरुतः (marutaḥ) - Maruts

• अपि (api) - also, even, too

• च (ca) - and, also

• नमस्कृत्वा (namaskṛtvā) - having saluted, having bowed down, having worshipped

• गमिष्यामि (gamiṣyāmi) - I will go, I will proceed

• रक्षसाम् (rakṣasām) - of the Rākṣasas, of the demons

• शोक-वर्धनः (śoka-vardhanaḥ) - one who will cause sorrow to the Rākṣasas (one who increases sorrow, sorrow-increasing)

Words meanings and morphology

वसून् (vasūn) - Vasus

(proper noun)

Accusative, masculine, plural of vasu

vasu - Vasu (a class of Vedic deities); good, excellent; wealth

रुद्रान् (rudrān) - Rudras

(proper noun)

Accusative, masculine, plural of rudra

rudra - Rudra (a class of Vedic deities; a name of Shiva); terrible, fierce

Root: rud (class 2)

तथा (tathā) - thus, so, also, and

(indeclinable)

आदित्यान् (ādityān) - Adityas

(proper noun)

Accusative, masculine, plural of āditya

āditya - Aditya (a class of deities, sons of Aditi); the sun, a solar deity

Patronymic from Aditi, meaning 'son of Aditi'.

अश्विनौ (aśvinau) - the two Aśvins

(proper noun)

Accusative, masculine, dual of aśvin

aśvin - Aśvin (a pair of Vedic deities); horseman

Root: aś

मरुतः (marutaḥ) - Maruts

(proper noun)

Accusative, masculine, plural of marut

marut - Marut (a class of storm deities); wind, air

Note: Accusative plural for a masculine 't' stem noun.

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

नमस्कृत्वा (namaskṛtvā) - having saluted, having bowed down, having worshipped

(indeclinable)

A compound verb formed from the noun 'namas' (bow, reverence) and the verb root 'kṛ' (to make, do).

Root: kṛ (class 8)

Note: Absolutive (gerund) form.

गमिष्यामि (gamiṣyāmi) - I will go, I will proceed

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

रक्षसाम् (rakṣasām) - of the Rākṣasas, of the demons

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa (a class of malevolent beings); demon, evil spirit

Root: rakṣ

Note: Indicates possession or relation to 'śoka-vardhanaḥ'.

शोक-वर्धनः (śoka-vardhanaḥ) - one who will cause sorrow to the Rākṣasas (one who increases sorrow, sorrow-increasing)

(adjective)

Nominative, masculine, singular of śoka-vardhana

śoka-vardhana - increasing sorrow, causing grief, one who augments sorrow

Compound type : tatpurusha (śoka+vardhana)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  From the verb root śuc (to grieve, lament).
  Root: śuc (class 1)
• vardhana – increasing, causing to grow, strengthening, furthering
  adjective
  Agent noun/adjective
  From the verb root vṛdh (to grow, increase) with agent suffix.
  Root: vṛdh (class 1)

Note: Qualifies the implied subject 'I' (aham).