वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-12

अथ वा राक्षसेन्द्रस्य पत्नीभिरसितेक्षणा ।
अदुष्टा दुष्टभावाभिर्भक्षिता सा भविष्यति ॥१२॥

12. atha vā rākṣasendrasya patnībhirasitekṣaṇā ,
aduṣṭā duṣṭabhāvābhirbhakṣitā sā bhaviṣyati.

12. atha vā rākṣasendrasya patnībhiḥ asitekṣaṇā
aduṣṭā duṣṭabhāvābhiḥ bhakṣitā sā bhaviṣyati

12. atha vā asitekṣaṇā aduṣṭā sā rākṣasendrasya
duṣṭabhāvābhiḥ patnībhiḥ bhakṣitā bhaviṣyati

12. Or alternatively, she, the dark-eyed and innocent (aduṣṭā) one, will have been devoured by the wickedly intentioned (duṣṭabhāva) wives of the king of rākṣasas (Rāvaṇa).

Words meanings summery:

• अथ (atha) - Or, indicating an alternative possibility. (then, now, thereupon, or)

• वा (vā) - Or, in conjunction with atha indicating an alternative. (or, indeed)

• राक्षसेन्द्रस्य (rākṣasendrasya) - of Rāvaṇa (of the king of rākṣasas)

• पत्नीभिः (patnībhiḥ) - by the wives

• असितेक्षणा (asitekṣaṇā) - Sītā, who has dark eyes (dark-eyed)

• अदुष्टा (aduṣṭā) - Sītā, being innocent (faultless, innocent, not corrupted)

• दुष्टभावाभिः (duṣṭabhāvābhiḥ) - by Rāvaṇa's wives who have wicked intentions (by those with wicked intentions, ill-minded)

• भक्षिता (bhakṣitā) - will have been devoured (devoured, eaten)

• सा (sā) - She (Sītā) (she, that one)

• भविष्यति (bhaviṣyati) - will be (used to form a future passive) (will be, will happen)

Words meanings and morphology

अथ (atha) - Or, indicating an alternative possibility. (then, now, thereupon, or)

(indeclinable)

Note: Conjunction indicating alternative.

वा (vā) - Or, in conjunction with atha indicating an alternative. (or, indeed)

(indeclinable)

Note: Conjunction.

राक्षसेन्द्रस्य (rākṣasendrasya) - of Rāvaṇa (of the king of rākṣasas)

(noun)

Genitive, masculine, singular of rākṣasendra

rākṣasendra - king of rākṣasas (demons)

Compound: rākṣasa (demon) + indra (chief, king).

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+indra)

• rākṣasa – demon, rākṣasa
  noun (masculine)
  Root: rakṣ (class 1)
• indra – chief, lord, king (also the name of the Vedic deity Indra)
  noun (masculine)
  Root: ind (class 1)

Note: Possessive, modifying patnībhiḥ.

पत्नीभिः (patnībhiḥ) - by the wives

(noun)

Instrumental, feminine, plural of patnī

patnī - wife, mistress, female owner

Feminine form of pati (lord, husband).

Note: Agent of the action.

असितेक्षणा (asitekṣaṇā) - Sītā, who has dark eyes (dark-eyed)

(adjective)

Nominative, feminine, singular of asitekṣaṇā

asitekṣaṇā - dark-eyed, having black eyes

Compound: asita (black, dark) + īkṣaṇā (eye, seeing).

Compound type : bahuvrīhi (asita+īkṣaṇā)

• asita – black, dark, not white
  adjective (masculine)
  Compound a (not) + sita (white).
• īkṣaṇā – eye, looking, seeing
  noun (feminine)
  From root īkṣ (to see).
  Root: īkṣ (class 1)

Note: Qualifies sā.

अदुष्टा (aduṣṭā) - Sītā, being innocent (faultless, innocent, not corrupted)

(adjective)

Nominative, feminine, singular of aduṣṭa

aduṣṭa - not corrupted, faultless, pure, innocent

Negative compound (nañ-tatpuruṣa) of a (not) + duṣṭa (corrupted, wicked, faulty).

Compound type : nañ-tatpuruṣa (a+duṣṭa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• duṣṭa – corrupted, wicked, bad, faulty
  participle (masculine)
  past passive participle
  From root duṣ (to be corrupt, faulty).
  Root: duṣ (class 4)

Note: Qualifies sā.

दुष्टभावाभिः (duṣṭabhāvābhiḥ) - by Rāvaṇa's wives who have wicked intentions (by those with wicked intentions, ill-minded)

(adjective)

Instrumental, feminine, plural of duṣṭabhāvā

duṣṭabhāvā - having wicked intentions, ill-minded, malevolent

Compound: duṣṭa (wicked) + bhāva (disposition, intention).

Compound type : bahuvrīhi (duṣṭa+bhāva)

• duṣṭa – wicked, corrupted, bad
  participle (masculine)
  past passive participle
  From root duṣ (to be corrupt, faulty).
  Root: duṣ (class 4)
• bhāva – state, condition, disposition, intention, feeling, existence
  noun (masculine)
  From root bhū (to be, exist).
  Root: bhū (class 1)

Note: Qualifies patnībhiḥ.

भक्षिता (bhakṣitā) - will have been devoured (devoured, eaten)

(participle)

Nominative, feminine, singular of bhakṣita

bhakṣita - eaten, devoured, consumed

past passive participle

From causal root bhakṣ (to eat, devour).

Root: bhakṣ (class 10)

Note: Predicate participle for sā.

सा (sā) - She (Sītā) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one

Demonstrative pronoun, feminine nominative singular.

Note: Subject.

भविष्यति (bhaviṣyati) - will be (used to form a future passive) (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

From root bhū.

Root: bhū (class 1)

Note: Auxiliary verb.