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5,11

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-11, verse-62

ध्रुवं तु रक्षोबहुला भविष्यति वनाकुला ।
अशोकवनिका चिन्त्या सर्वसंस्कारसंस्कृता ॥६२॥
62. dhruvaṃ tu rakṣobahulā bhaviṣyati vanākulā ,
aśokavanikā cintyā sarvasaṃskārasaṃskṛtā.
62. dhruvam tu rakṣobahulā bhaviṣyati vanākulā
aśokavanikā cintyā sarvasaṃskārasaṃskṛtā
62. Indeed, the Ashoka grove will certainly be abundant with demons and teeming with trees. This Ashoka grove, endowed with all auspicious characteristics, must be carefully considered.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ध्रुवम् (dhruvam) - certainly (certainly, surely, fixedly, constantly)
  • तु (tu) - indeed (but, indeed, yet, on the other hand)
  • रक्षोबहुला (rakṣobahulā) - abundant with demons (abundant with Rākṣasas, having many demons)
  • भविष्यति (bhaviṣyati) - will be (will be, will become)
  • वनाकुला (vanākulā) - teeming with trees (filled with groves, dense with trees, full of forests)
  • अशोकवनिका (aśokavanikā) - the Ashoka grove (specifically Ravana's in Lanka) (Ashoka grove)
  • चिन्त्या (cintyā) - must be carefully considered (to be thought, to be considered, to be worried about)
  • सर्वसंस्कारसंस्कृता (sarvasaṁskārasaṁskṛtā) - endowed with all auspicious characteristics (adorned with all good qualities, purified by all rites, perfectly refined)

Words meanings and morphology

ध्रुवम् (dhruvam) - certainly (certainly, surely, fixedly, constantly)
(indeclinable)
Root: dhru (class 1)
Note: Accusative singular neuter of 'dhruva' used adverbially.
तु (tu) - indeed (but, indeed, yet, on the other hand)
(indeclinable)
रक्षोबहुला (rakṣobahulā) - abundant with demons (abundant with Rākṣasas, having many demons)
(adjective)
Nominative, feminine, singular of rakṣobahula
rakṣobahula - abundant in Rākṣasas, teeming with demons
Compound.
Compound type : tatpurusha (rakṣas+bahula)
  • rakṣas – demon, Rākṣasa
    noun (neuter)
  • bahula – abundant, numerous, much, frequent
    adjective (masculine)
Note: Qualifies 'aśokavanikā'.
भविष्यति (bhaviṣyati) - will be (will be, will become)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future tense, 3rd person singular.
Formed from root bhū, future stem bhaviṣya.
Root: bhū (class 1)
वनाकुला (vanākulā) - teeming with trees (filled with groves, dense with trees, full of forests)
(adjective)
Nominative, feminine, singular of vanākula
vanākula - full of forests, overgrown with trees
Compound.
Compound type : tatpurusha (vana+ākula)
  • vana – forest, grove, tree, wood
    noun (neuter)
  • ākula – full of, crowded with, disturbed, agitated
    adjective (masculine)
Note: Qualifies 'aśokavanikā'.
अशोकवनिका (aśokavanikā) - the Ashoka grove (specifically Ravana's in Lanka) (Ashoka grove)
(noun)
Nominative, feminine, singular of aśokavanikā
aśokavanikā - Ashoka grove, a small Ashoka forest
Compound.
Compound type : tatpurusha (aśoka+vanikā)
  • aśoka – Ashoka tree (Saraca asoca); free from sorrow
    noun (masculine)
  • vanikā – small forest, grove, garden
    noun (feminine)
Note: Subject of the sentence.
चिन्त्या (cintyā) - must be carefully considered (to be thought, to be considered, to be worried about)
(adjective)
Nominative, feminine, singular of cintya
cintya - to be thought, to be pondered, worthy of thought
Gerundive (kṛtya)
From root √cit (class 10, cintayati) + suffix -ya.
Root: cit (class 10)
Note: Qualifies 'aśokavanikā'.
सर्वसंस्कारसंस्कृता (sarvasaṁskārasaṁskṛtā) - endowed with all auspicious characteristics (adorned with all good qualities, purified by all rites, perfectly refined)
(adjective)
Nominative, feminine, singular of sarvasaṃskārasaṃskṛta
sarvasaṁskārasaṁskṛta - adorned with all auspicious rites/characteristics, purified by all purificatory ceremonies
Bahuvrihi compound.
Compound type : bahuvrihi (sarva+saṃskāra+saṃskṛta)
  • sarva – all, every, whole
    adjective (masculine)
  • saṃskāra – refinement, adornment, purificatory rite, impression, innate faculty
    noun (masculine)
    From `sam-kṛ` with nominalizing suffix.
    Prefix: sam
    Root: kṛ (class 8)
  • saṃskṛta – adorned, refined, purified, prepared, accomplished
    adjective (masculine)
    Past Passive Participle
    From `sam-kṛ` (to do, make, prepare) + kta (PPP suffix).
    Prefix: sam
    Root: kṛ (class 8)
Note: Qualifies 'aśokavanikā'.