वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-64

संक्षिप्तो ऽयं मयात्मा च रामार्थे रावणस्य च ।
सिद्धिं मे संविधास्यन्ति देवाः सर्षिगणास्त्विह ॥६४॥

64. saṃkṣipto'yaṃ mayātmā ca rāmārthe rāvaṇasya ca ,
siddhiṃ me saṃvidhāsyanti devāḥ sarṣigaṇāstviha.

64. saṃkṣiptaḥ ayam mayā ātmā ca rāmārthe rāvaṇasya ca
siddhim me saṃvidhāsyanti devāḥ sarṣigaṇāḥ tu iha

64. My very self (ātman) has been concisely prepared by me for the sake of Rāma and in relation to Rāvaṇa. The gods, along with the hosts of sages, will surely grant me success here.

Words meanings summery:

• संक्षिप्तः (saṁkṣiptaḥ) - concisely prepared (contracted, shortened, concise, gathered, prepared)

• अयम् (ayam) - this (referring to his mission/self) (this, this one)

• मया (mayā) - by me

• आत्मा (ātmā) - my very self (ātman), my purpose/endeavor (self, soul, spirit, essence, mind, endeavor)

• च (ca) - and (and, also)

• रामार्थे (rāmārthe) - for the sake of Rāma (for the sake of Rama, for Rama's purpose)

• रावणस्य (rāvaṇasya) - and in relation to Rāvaṇa (i.e. to deal with Ravana) (of Ravana)

• च (ca) - and (and, also)

• सिद्धिम् (siddhim) - success (success, accomplishment, perfection, magical power)

• मे (me) - to me (to me, for me, my)

• संविधास्यन्ति (saṁvidhāsyanti) - will surely grant (they will grant, they will bestow, they will arrange)

• देवाः (devāḥ) - the gods (gods, deities)

• सर्षिगणाः (sarṣigaṇāḥ) - along with the hosts of sages (along with the groups of sages, with the hosts of rishis)

• तु (tu) - surely, indeed (but, indeed, yet)

• इह (iha) - here (in this endeavor/world) (here, in this world, now)

Words meanings and morphology

संक्षिप्तः (saṁkṣiptaḥ) - concisely prepared (contracted, shortened, concise, gathered, prepared)

(adjective)

Nominative, masculine, singular of saṃkṣipta

saṁkṣipta - contracted, shortened, brief, concise, abridged, collected, prepared

Past Passive Participle

From `sam-kṣip` (to throw together, contract, shorten) + kta (PPP suffix).

Prefix: sam

Root: kṣip (class 6)

Note: Qualifies 'ātmā'.

अयम् (ayam) - this (referring to his mission/self) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (near speaker)

Demonstrative pronoun.

Note: Refers to 'ātmā'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

First person singular pronoun.

Note: Agent of `saṃkṣiptaḥ`.

आत्मा (ātmā) - my very self (ātman), my purpose/endeavor (self, soul, spirit, essence, mind, endeavor)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, body, endeavor

From root `an` (to breathe) + suffix `-man`.

Root: an (class 2)

Note: Subject of the passive construction.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses, or emphasizes.

रामार्थे (rāmārthe) - for the sake of Rāma (for the sake of Rama, for Rama's purpose)

(noun)

Locative, masculine, singular of rāmārtha

rāmārtha - for Rama's sake, purpose of Rama

Compound.

Compound type : tatpurusha (rāma+artha)

• rāma – Rama (a proper noun, a name of an avatar of Vishnu)
  proper noun (masculine)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

Note: Denotes purpose.

रावणस्य (rāvaṇasya) - and in relation to Rāvaṇa (i.e. to deal with Ravana) (of Ravana)

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Ravana (proper noun, name of the demon king of Lanka)

Note: Possessive, here implying 'in relation to' or 'concerning'.

च (ca) - and (and, also)

(indeclinable)

Note: Used twice to connect `rāmārthe` and `rāvaṇasya`.

सिद्धिम् (siddhim) - success (success, accomplishment, perfection, magical power)

(noun)

Accusative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection, supernatural power

From root `sidh` (to succeed) + suffix `-ti`.

Root: sidh (class 1)

Note: Object of `saṃvidhāsyanti`.

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, me

First person singular pronoun.

Note: Indirect object of `saṃvidhāsyanti`.

संविधास्यन्ति (saṁvidhāsyanti) - will surely grant (they will grant, they will bestow, they will arrange)

(verb)

3rd person , plural, active, future (lṛṭ) of saṃ-vi-dhā

Future tense, 3rd person plural.

From root `dhā` (to place, put) with prefixes `sam` and `vi`. Future stem `saṃvidhāsyati`.

Prefixes: sam+vi

Root: dhā (class 3)

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root `div` (to shine).

Root: div (class 4)

Note: Subject of `saṃvidhāsyanti`.

सर्षिगणाः (sarṣigaṇāḥ) - along with the hosts of sages (along with the groups of sages, with the hosts of rishis)

(noun)

Nominative, masculine, plural of sarṣigaṇa

sarṣigaṇa - along with the hosts of sages/rishis

Bahuvrihi compound.

Compound type : bahuvrihi (sa+ṛṣigaṇa)

• sa – with, together with
  indeclinable
• ṛṣigaṇa – group of sages, host of rishis
  noun (masculine)
  Tatpurusha compound.

Note: Appositive or co-subject with `devāḥ`.

तु (tu) - surely, indeed (but, indeed, yet)

(indeclinable)

Note: Emphatic particle.

इह (iha) - here (in this endeavor/world) (here, in this world, now)

(indeclinable)

Adverb.