वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-65

ब्रह्मा स्वयम्भूर्भगवान्देवाश्चैव दिशन्तु मे ।
सिद्धिमग्निश्च वायुश्च पुरुहूतश्च वज्रधृत् ॥६५॥

65. brahmā svayambhūrbhagavāndevāścaiva diśantu me ,
siddhimagniśca vāyuśca puruhūtaśca vajradhṛt.

65. brahmā svayambhūḥ bhagavān devāḥ ca eva diśantu me
siddhim agniḥ ca vāyuḥ ca puruhūtaḥ ca vajradhṛt

65. May the revered self-existent Brahmā, and indeed all the gods, grant me success. And may Agni, and Vāyu, and Puruhūta (Indra), the wielder of the thunderbolt, also grant me success.

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā, the creator deity (Brahma (the creator god))

• स्वयम्भूः (svayambhūḥ) - the self-existent (epithet of Brahmā) (self-existent, self-born, uncreated)

• भगवान् (bhagavān) - the revered one (epithet of Brahmā) (revered, divine, glorious, the worshipful one)

• देवाः (devāḥ) - all the gods (in general) (gods, deities)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, certainly, even)

• दिशन्तु (diśantu) - may they grant (may they grant, may they show, may they direct)

• मे (me) - to me (to me, for me, my)

• सिद्धिम् (siddhim) - success (success, accomplishment, perfection)

• अग्निः (agniḥ) - Agni, the fire deity (Agni (fire god), fire)

• च (ca) - and (and, also)

• वायुः (vāyuḥ) - Vāyu, the wind deity (Vayu (wind god), wind, air)

• च (ca) - and (and, also)

• पुरुहूतः (puruhūtaḥ) - Puruhūta (Indra, the much-invoked deity) (Puruhūta (Indra), much-invoked)

• च (ca) - and (and, also)

• वज्रधृत् (vajradhṛt) - the wielder of the thunderbolt (Indra) (wielder of the thunderbolt (Indra))

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā, the creator deity (Brahma (the creator god))

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred word, the Absolute (neuter)

Masculine nominative singular of 'brahman' when referring to the deity.

Root: bṛh (class 1)

Note: Subject of `diśantu`.

स्वयम्भूः (svayambhūḥ) - the self-existent (epithet of Brahmā) (self-existent, self-born, uncreated)

(adjective)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, uncreated (an epithet of Brahmā, Viṣṇu, Śiva, etc.)

Compound.

Compound type : bahuvrihi (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existence, born
  noun (feminine)
  From root `bhū` (to be, become).
  Root: bhū (class 1)

Note: Qualifies 'brahmā'.

भगवान् (bhagavān) - the revered one (epithet of Brahmā) (revered, divine, glorious, the worshipful one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, divine, glorious, fortunate, prosperous, Lord

Possessive adjective from `bhaga` (fortune, glory) + suffix `-vat`.

Note: Qualifies 'brahmā'.

देवाः (devāḥ) - all the gods (in general) (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root `div` (to shine).

Root: div (class 4)

Note: Co-subject with Brahmā.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly, even)

(indeclinable)

Emphatic particle.

Note: Emphasizes `devāḥ`.

दिशन्तु (diśantu) - may they grant (may they grant, may they show, may they direct)

(verb)

3rd person , plural, active, imperative (loṭ) of diś

Imperative mood, 3rd person plural.

From root `diś`, imperative stem `diś`.

Root: diś (class 6)

Note: Expresses a wish or command.

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, me

First person singular pronoun.

Note: Indirect object of `diśantu`.

सिद्धिम् (siddhim) - success (success, accomplishment, perfection)

(noun)

Accusative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection, supernatural power

From root `sidh` (to succeed) + suffix `-ti`.

Root: sidh (class 1)

Note: Direct object of `diśantu`.

अग्निः (agniḥ) - Agni, the fire deity (Agni (fire god), fire)

(proper noun)

Nominative, masculine, singular of agni

agni - fire, fire god (Agni)

Note: Co-subject with Brahmā.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `agniḥ` and `vāyuḥ`.

वायुः (vāyuḥ) - Vāyu, the wind deity (Vayu (wind god), wind, air)

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vayu (the god of wind)

Root: vā (class 2)

Note: Co-subject. Hanuman is the son of Vayu.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `vāyuḥ` and `puruhūtaḥ`.

पुरुहूतः (puruhūtaḥ) - Puruhūta (Indra, the much-invoked deity) (Puruhūta (Indra), much-invoked)

(proper noun)

Nominative, masculine, singular of puruhūta

puruhūta - much-invoked (an epithet of Indra), frequently called upon

Bahuvrihi compound.

Compound type : bahuvrihi (puru+hūta)

• puru – much, many, often
  indeclinable
• hūta – called, invoked
  adjective (masculine)
  Past Passive Participle
  From root `hve` (to call) + kta (PPP suffix).
  Root: hve (class 1)

Note: Epithet of Indra, co-subject.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `puruhūtaḥ` and `vajradhṛt`.

वज्रधृत् (vajradhṛt) - the wielder of the thunderbolt (Indra) (wielder of the thunderbolt (Indra))

(proper noun)

Nominative, masculine, singular of vajradhṛt

vajradhṛt - wielder of the thunderbolt (an epithet of Indra)

Compound.

Compound type : upapada-tatpurusha (vajra+dhṛt)

• vajra – thunderbolt, diamond
  noun (masculine)
• dhṛt – holding, bearing, supporting
  adjective (masculine)
  Agent noun/participial form
  From root `dhṛ` (to hold) + suffix `-tṛ` (agent) in a nominalized or reduced form.
  Root: dhṛ (class 1)

Note: Epithet of Indra, co-subject.