वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-25

तं तु कृच्छ्रगतं दृष्ट्वा पञ्चत्वगतमानसं ।
भृशानुरक्तो मेधावी न भविष्यति लक्ष्मणः ॥२५॥

25. taṃ tu kṛcchragataṃ dṛṣṭvā pañcatvagatamānasaṃ ,
bhṛśānurakto medhāvī na bhaviṣyati lakṣmaṇaḥ.

25. tam tu kṛcchragatam dṛṣṭvā pañcatvagatamanasam
bhṛśānuraktaḥ medhāvī na bhaviṣyati lakṣmaṇaḥ

25. kṛcchragatam pañcatvagatamanasam tam dṛṣṭvā tu
bhṛśānuraktaḥ medhāvī lakṣmaṇaḥ na bhaviṣyati

25. Having seen him (Rāma) fallen into such distress, with his mind ready to depart (i.e., on the verge of death), the deeply devoted and intelligent Lakṣmaṇa will also cease to exist.

Words meanings summery:

• तम् (tam) - him

• तु (tu) - but, indeed, however

• कृच्छ्रगतम् (kṛcchragatam) - fallen into distress, afflicted by difficulty

• दृष्ट्वा (dṛṣṭvā) - having seen

• पञ्चत्वगतमनसम् (pañcatvagatamanasam) - with his mind gone to the five elements (i.e., on the verge of death, or dead)

• भृशानुरक्तः (bhṛśānuraktaḥ) - deeply devoted, intensely attached

• मेधावी (medhāvī) - intelligent, wise

• न (na) - not

• भविष्यति (bhaviṣyati) - will cease to exist, will die (will be, will exist)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

Words meanings and morphology

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

तु (tu) - but, indeed, however

(indeclinable)

कृच्छ्रगतम् (kṛcchragatam) - fallen into distress, afflicted by difficulty

(adjective)

Accusative, masculine, singular of kṛcchragata

kṛcchragata - fallen into difficulty, afflicted by distress

Compound type : tatpuruṣa (kṛcchra+gata)

• kṛcchra – difficulty, distress, pain
  noun (neuter)
• gata – gone, attained, fallen into
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta.
  Root: gam (class 1)

Note: Modifies 'tam'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Derived from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

Note: Absolutive (gerund) form.

पञ्चत्वगतमनसम् (pañcatvagatamanasam) - with his mind gone to the five elements (i.e., on the verge of death, or dead)

(adjective)

Accusative, masculine, singular of pañcatvagatamanasa

pañcatvagatamanasa - one whose mind has gone to the state of five elements, whose mind is dissolved (i.e., dead or dying)

Compound type : bahuvrīhi (pañcatva+gata+manas)

• pañcatva – the state of five (elements), dissolution, death
  noun (neuter)
• gata – gone, attained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta.
  Root: gam (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Modifies 'tam'.

भृशानुरक्तः (bhṛśānuraktaḥ) - deeply devoted, intensely attached

(adjective)

Nominative, masculine, singular of bhṛśānurakta

bhṛśānurakta - intensely devoted, very much attached

Compound type : karmadhāraya (bhṛśa+anurakta)

• bhṛśa – much, strong, intense, violent
  adjective (masculine)
• anurakta – attached, devoted, fond of
  adjective (masculine)
  Past Passive Participle
  Derived from root rañj (to color, delight) with prefix anu-.
  Prefix: anu
  Root: rañj (class 1)

Note: Modifies 'lakṣmaṇaḥ'.

मेधावी (medhāvī) - intelligent, wise

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious

Note: Modifies 'lakṣmaṇaḥ'.

न (na) - not

(indeclinable)

भविष्यति (bhaviṣyati) - will cease to exist, will die (will be, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (brother of Rāma)