वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-28

कृतज्ञः सत्यसंधश्च सुग्रीवः प्लवगाधिपः ।
रामं तथा गतं दृष्ट्वा ततस्त्यक्ष्यन्ति जीवितम् ॥२८॥

28. kṛtajñaḥ satyasaṃdhaśca sugrīvaḥ plavagādhipaḥ ,
rāmaṃ tathā gataṃ dṛṣṭvā tatastyakṣyanti jīvitam.

28. kṛtajñaḥ satyasaṃdhaḥ ca sugrīvaḥ plavagādhipaḥ
rāmam tathā gatam dṛṣṭvā tataḥ tyakṣyanti jīvitam

28. kṛtajñaḥ satyasaṃdhaḥ ca plavagādhipaḥ sugrīvaḥ
tathā gatam rāmam dṛṣṭvā tataḥ jīvitam tyakṣyanti

28. Sugriva, the grateful (kṛtajña) and truthful (satyasaṃdha) lord of the monkeys, upon seeing Rama thus departed, then many will abandon their lives.

Words meanings summery:

• कृतज्ञः (kṛtajñaḥ) - grateful, knowing what has been done

• सत्यसंधः (satyasaṁdhaḥ) - truthful, firm in truth, true to his promises

• च (ca) - and

• सुग्रीवः (sugrīvaḥ) - Sugriva, the monkey king (Sugriva)

• प्लवगाधिपः (plavagādhipaḥ) - lord of monkeys

• रामम् (rāmam) - Prince Rama, central figure of the Ramayana (Rama)

• तथा (tathā) - thus, so, in that manner

• गतम् (gatam) - departed, gone, dead

• दृष्ट्वा (dṛṣṭvā) - having seen

• ततः (tataḥ) - then, thereafter, from that

• त्यक्ष्यन्ति (tyakṣyanti) - will abandon, will give up

• जीवितम् (jīvitam) - life

Words meanings and morphology

कृतज्ञः (kṛtajñaḥ) - grateful, knowing what has been done

(adjective)

Nominative, masculine, singular of kṛtajña

kṛtajña - grateful, knowing what has been done, sagacious

Compound: kṛta (done) + jña (knowing).

Compound type : tatpuruṣa (kṛta+jña)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do).
  Root: √kṛ (class 8)
• jña – knowing, acquainted with
  adjective (masculine)
  Derived from root √jñā (to know).
  Root: √jñā (class 9)

सत्यसंधः (satyasaṁdhaḥ) - truthful, firm in truth, true to his promises

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promises, truthful, faithful

Compound: satya (truth) + saṃdha (firm, connected with).

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, reality, true
  noun (neuter)
• saṃdha – firm, connected with, promised
  adjective (masculine)
  Derived from root √dhā (to place) with upasarga sam-.
  Prefix: sam
  Root: √dhā (class 3)

च (ca) - and

(indeclinable)

सुग्रीवः (sugrīvaḥ) - Sugriva, the monkey king (Sugriva)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (proper name); having a beautiful neck

Compound: su (good) + grīva (neck).

Compound type : bahuvrīhi (su+grīva)

• su – good, excellent, well
  indeclinable
• grīva – neck
  noun (feminine)

प्लवगाधिपः (plavagādhipaḥ) - lord of monkeys

(noun)

Nominative, masculine, singular of plavagādhipa

plavagādhipa - king of monkeys, lord of the jumping ones

Compound: plavaga (monkey) + adhipa (lord).

Compound type : tatpuruṣa (plavaga+adhipa)

• plavaga – monkey, jumper (lit. 'going by jumping')
  noun (masculine)
  Compound: plava (jump) + ga (going).
• adhipa – lord, ruler, chief
  noun (masculine)

रामम् (rāmam) - Prince Rama, central figure of the Ramayana (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming, dark-coloured

तथा (tathā) - thus, so, in that manner

(indeclinable)

गतम् (gatam) - departed, gone, dead

(adjective)

Accusative, masculine, singular of gata

gata - gone, gone to, departed, past, dead

Past Passive Participle

Derived from verb root √gam (to go), forming a past passive participle.

Root: √gam (class 1)

Note: Used here as an adjective modifying 'rāmam'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Derived from verb root √dṛś (to see) with suffix -tvā.

Root: √dṛś (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

त्यक्ष्यन्ति (tyakṣyanti) - will abandon, will give up

(verb)

3rd person , plural, active, future (lṛṭ) of √tyaj

Future Indicative

Future tense, 3rd person plural, active voice.

Root: √tyaj (class 1)

जीवितम् (jīvitam) - life

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle (used as noun)

Derived from verb root √jīv (to live), forming a past passive participle, used substantively.

Root: √jīv (class 1)