वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-58

स मुहूर्तमिव ध्यात्वा चिन्ताविग्रथितेन्द्रियः ।
उदतिष्ठन्महाबाहुर्हनूमान्मारुतात्मजः ॥५८॥

58. sa muhūrtamiva dhyātvā cintāvigrathitendriyaḥ ,
udatiṣṭhanmahābāhurhanūmānmārutātmajaḥ.

58. saḥ muhūrtam iva dhyātvā cintā-vigrathita-indriyaḥ
udatiṣṭhat mahābāhuḥ hanumān māruta-ātmajaḥ

58. hanumān māruta-ātmajaḥ mahābāhuḥ cintā-vigrathita-indriyaḥ
saḥ muhūrtam iva dhyātvā udatiṣṭhat

58. Having pondered for a moment, his senses entangled by worry, the mighty-armed Hanuman, son of Maruta, stood up.

Words meanings summery:

• सः (saḥ) - He (Hanuman) (he, that)

• मुहूर्तम् (muhūrtam) - for a moment (moment, short time)

• इव (iva) - as it were, just (like, as, as if, indeed, just)

• ध्यात्वा (dhyātvā) - having deeply pondered (having meditated, having pondered)

• चिन्ता-विग्रथित-इन्द्रियः (cintā-vigrathita-indriyaḥ) - whose senses were entangled by worry (whose senses are agitated by thought, whose faculties are confused by worry)

• उदतिष्ठत् (udatiṣṭhat) - stood up (stood up, arose)

• महाबाहुः (mahābāhuḥ) - mighty-armed (epithet for a hero) (mighty-armed, great-armed)

• हनुमान् (hanumān) - Hanuman (son of Maruta) (Hanuman (name of a prominent Vanara deity))

• मारुत-आत्मजः (māruta-ātmajaḥ) - son of Maruta (epithet for Hanuman) (son of Maruta, son of the wind god)

Words meanings and morphology

सः (saḥ) - He (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुहूर्तम् (muhūrtam) - for a moment (moment, short time)

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a short period of time (48 minutes or 1/30th of a day)

Note: Adverbial accusative indicating duration.

इव (iva) - as it were, just (like, as, as if, indeed, just)

(indeclinable)

ध्यात्वा (dhyātvā) - having deeply pondered (having meditated, having pondered)

(indeclinable)

Absolutive (Gerund)

Formed from root dhyā with suffix -tvā

Root: dhyā (class 1)

Note: Acts adverbially.

चिन्ता-विग्रथित-इन्द्रियः (cintā-vigrathita-indriyaḥ) - whose senses were entangled by worry (whose senses are agitated by thought, whose faculties are confused by worry)

(adjective)

Nominative, masculine, singular of cintā-vigrathita-indriya

cintā-vigrathita-indriya - one whose senses are entangled/agitated by thought/worry

Bahuvrīhi compound

Compound type : bahuvrīhi (cintā+vigrathita+indriya)

• cintā – thought, worry, anxiety
  noun (feminine)
• vigrathita – bound, fastened, agitated, entangled
  adjective (neuter)
  Past Passive Participle
  From root granth (to tie, bind) with prefix vi-
  Prefix: vi
  Root: granth (class 10)
• indriya – sense organ, faculty
  noun (neuter)

उदतिष्ठत् (udatiṣṭhat) - stood up (stood up, arose)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ut-sthā

Imperfect Active

3rd person singular, root sthā (to stand) with upasarga ud-

Prefix: ud

Root: sthā (class 1)

महाबाहुः (mahābāhuḥ) - mighty-armed (epithet for a hero) (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms

Bahuvrīhi compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
  From mahat (great)
• bāhu – arm
  noun (masculine)

Note: Agrees with Hanuman.

हनुमान् (hanumān) - Hanuman (son of Maruta) (Hanuman (name of a prominent Vanara deity))

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman

मारुत-आत्मजः (māruta-ātmajaḥ) - son of Maruta (epithet for Hanuman) (son of Maruta, son of the wind god)

(proper noun)

Nominative, masculine, singular of māruta-ātmaja

māruta-ātmaja - son of Maruta (the wind god)

Tatpuruṣa compound (Māruta's son)

Compound type : tatpuruṣa (māruta+ātmaja)

• māruta – wind, wind-god
  noun (masculine)
• ātmaja – son, offspring
  noun (masculine)
  From ātman (self) + ja (born)