वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-11, verse-19

अस्मिन्नेवंगते कर्ये प्राप्तकालं क्षमं च किम् ।
भवेदिति मतिं भूयो हनुमान्प्रविचारयन् ॥१९॥

19. asminnevaṃgate karye prāptakālaṃ kṣamaṃ ca kim ,
bhavediti matiṃ bhūyo hanumānpravicārayan.

19. asmin evaṃgate karye prāptakālaṃ kṣamaṃ ca kim
bhavet iti matiṃ bhūyaḥ hanumān pravicārayan

19. What would be timely and suitable in this matter, which has thus reached this state? Reflecting in this way, Hanumān deliberated further.

Words meanings summery:

• अस्मिन् (asmin) - in this (matter) (in this, on this)

• एवंगते (evaṁgate) - which has thus reached this state (having thus gone, having thus happened, in this state)

• कर्ये (karye) - in this matter (in the work, in the task, in the matter)

• प्राप्तकालं (prāptakālaṁ) - timely (timely, appropriate time, opportune)

• क्षमं (kṣamaṁ) - suitable (able, capable, suitable, proper, fit)

• च (ca) - and (and, also)

• किम् (kim) - what (what, which, why)

• भवेत् (bhavet) - would be (would be, might be, should be)

• इति (iti) - (thinking) in this way (thus, in this manner, so saying)

• मतिं (matiṁ) - his thought (thought, intention, intellect, mind, counsel)

• भूयः (bhūyaḥ) - further, again (again, further, more)

• हनुमान् (hanumān) - Hanumān

• प्रविचारयन् (pravicārayan) - deliberating (considering, deliberating, reflecting)

Words meanings and morphology

अस्मिन् (asmin) - in this (matter) (in this, on this)

(pronoun)

Locative, neuter, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Adjective to karye.

एवंगते (evaṁgate) - which has thus reached this state (having thus gone, having thus happened, in this state)

(participle)

Locative, neuter, singular of evaṃgata

evaṁgata - having thus gone, having thus happened, being in such a condition

Compound of evaṃ (thus) and gata (gone, past participle of gam).

Compound type : avyayībhāva (evam+gata)

• evam – thus, so, in this manner
  indeclinable
  Adverbial part of the compound.
• gata – gone, reached, happened
  participle (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: Adjective to karye.

कर्ये (karye) - in this matter (in the work, in the task, in the matter)

(gerundive)

Note: The primary noun in the locative.

प्राप्तकालं (prāptakālaṁ) - timely (timely, appropriate time, opportune)

(adjective)

Nominative, neuter, singular of prāptakāla

prāptakāla - having reached the proper time, timely, appropriate

Compound of prāpta (reached, obtained) and kāla (time).

Compound type : tatpuruṣa (prāpta+kāla)

• prāpta – obtained, reached, arrived
  participle (masculine)
  Past Passive Participle
  From root āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season, proper time
  noun (masculine)

Note: Adjective modifying kim.

क्षमं (kṣamaṁ) - suitable (able, capable, suitable, proper, fit)

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, capable, suitable, proper, fit, patient

From root kṣam (to be patient, to be able).

Root: kṣam (class 1)

Note: Adjective modifying kim.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

किम् (kim) - what (what, which, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, who

Interrogative pronoun.

Note: Subject of 'bhavet'.

भवेत् (bhavet) - would be (would be, might be, should be)

(verb)

3rd person , singular, active, potential (vidhi-liṅ) of bhū

Root: bhū (class 1)

इति (iti) - (thinking) in this way (thus, in this manner, so saying)

(indeclinable)

Particle.

मतिं (matiṁ) - his thought (thought, intention, intellect, mind, counsel)

(noun)

Accusative, feminine, singular of mati

mati - thought, intention, intellect, mind, counsel, opinion

From root man (to think).

Root: man (class 4)

Note: Object of pravicārayan.

भूयः (bhūyaḥ) - further, again (again, further, more)

(indeclinable)

Comparative adverb from bahu (much).

हनुमान् (hanumān) - Hanumān

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanumān (name of a prominent Vanara deity)

Possessive adjective 'having a jaw' (hanu-mat) referring to the deity.

प्रविचारयन् (pravicārayan) - deliberating (considering, deliberating, reflecting)

(participle)

Nominative, masculine, singular of pravicārayat

pravicārayat - considering, deliberating, reflecting

Present Active Participle (causative)

From root car (to move, to go) with prefixes pra and vi, and causative suffix aya.

Prefixes: pra+vi

Root: car (class 1)

Note: Describes Hanuman's action.