महाभारतः mahābhārataḥ - book-9, chapter-60, verse-60

तथैवायं गदापाणिर्धार्तराष्ट्रो गतक्लमः ।
न शक्यो धर्मतो हन्तुं कालेनापीह दण्डिना ॥६०॥

60. tathaivāyaṁ gadāpāṇirdhārtarāṣṭro gataklamaḥ ,
na śakyo dharmato hantuṁ kālenāpīha daṇḍinā.

60. tathā eva ayam gadāpāṇiḥ dhārtarāṣṭraḥ gataklamaḥ
na śakyaḥ dharmataḥ hantum kālena api iha daṇḍinā

60. tathā eva ayam gadāpāṇiḥ gataklamaḥ dhārtarāṣṭraḥ
iha kālena daṇḍinā api dharmataḥ hantum na śakyaḥ

60. Similarly, this mace-wielding and untiring son of Dhṛtarāṣṭra could not be killed in accordance with natural law (dharma) here, even by Yama, the wielder of the rod.

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• एव (eva) - indeed, certainly, only

• अयम् (ayam) - Refers to Duryodhana, the eldest son of Dhṛtarāṣṭra. (this one)

• गदापाणिः (gadāpāṇiḥ) - Referring to Duryodhana, known for his prowess with a mace. (mace-wielding, holding a mace in hand)

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana. (son of Dhṛtarāṣṭra)

• गतक्लमः (gataklamaḥ) - one whose fatigue has gone, untiring, refreshed

• न (na) - not

• शक्यः (śakyaḥ) - capable (to be done), able, possible

• धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, justly

• हन्तुम् (hantum) - to kill, to strike

• कालेन (kālena) - By Yama, the god of death. (by Time, by death)

• अपि (api) - even, also, too

• इह (iha) - here, in this world

• दण्डिना (daṇḍinā) - By Yama, the god of death and justice. (by the wielder of the rod, by the punisher)

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

Adverb.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

अयम् (ayam) - Refers to Duryodhana, the eldest son of Dhṛtarāṣṭra. (this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Subject of the sentence.

गदापाणिः (gadāpāṇiḥ) - Referring to Duryodhana, known for his prowess with a mace. (mace-wielding, holding a mace in hand)

(adjective)

Nominative, masculine, singular of gadāpāṇi

gadāpāṇi - having a mace in hand, mace-wielding

Bahuvrīhi compound: `gadā` (mace) + `pāṇi` (hand).

Compound type : bahuvrīhi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

Note: Adjective for `dhārtarāṣṭraḥ`.

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana. (son of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra, one of the Kauravas

Patronymic from `Dhṛtarāṣṭra`.

गतक्लमः (gataklamaḥ) - one whose fatigue has gone, untiring, refreshed

(adjective)

Nominative, masculine, singular of gataklama

gataklama - one whose fatigue is gone, tireless, refreshed, vigorous

Bahuvrīhi compound: `gata` (gone) + `klama` (fatigue).

Compound type : bahuvrīhi (gata+klama)

• gata – gone, departed, reached
  adjective
  Past Passive Participle
  From root `gam` (to go).
  Root: gam (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)
  Root: klam (class 1)

Note: Adjective for `dhārtarāṣṭraḥ`.

न (na) - not

(indeclinable)

Negative particle.

शक्यः (śakyaḥ) - capable (to be done), able, possible

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, able to be done

Gerundive / Future Passive Participle

From root `śak` (to be able).

Root: śak (class 5)

Note: Agrees with `ayam` and `dhārtarāṣṭraḥ`.

धर्मतः (dharmataḥ) - according to natural law (dharma), righteously, justly

(indeclinable)

Adverb formed from `dharma` with suffix `-tas`.

Note: Refers to the principle of natural law (dharma).

हन्तुम् (hantum) - to kill, to strike

(verb)

active, infinitive (tumun) of han

infinitive

Infinitive form of root `han`.

Root: han (class 2)

Note: Complement to `śakyaḥ`.

कालेन (kālena) - By Yama, the god of death. (by Time, by death)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, death, god of death (Yama)

Instrumental singular of `kāla`.

Root: kal (class 10)

Note: Agent of the passive construction.

अपि (api) - even, also, too

(indeclinable)

particle

Note: Emphasizes `kālena`.

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

दण्डिना (daṇḍinā) - By Yama, the god of death and justice. (by the wielder of the rod, by the punisher)

(noun)

Instrumental, masculine, singular of daṇḍin

daṇḍin - wielder of the rod, punisher, staff-bearer, judge

From `daṇḍa` (rod/punishment) + suffix `-in`.

Note: Adjective for `kālena`.