महाभारतः mahābhārataḥ - book-9, chapter-60, verse-27

कंसदासस्य दायाद न ते लज्जास्त्यनेन वै ।
अधर्मेण गदायुद्धे यदहं विनिपातितः ॥२७॥

27. kaṁsadāsasya dāyāda na te lajjāstyanena vai ,
adharmeṇa gadāyuddhe yadahaṁ vinipātitaḥ.

27. kaṃsadāsasya dāyāda na te lajjā asti anena
vai adharmeṇa gadāyuddhe yat aham vinipātitaḥ

27. kaṃsadāsasya dāyāda! te anena vai lajjā na
asti yat aham adharmeṇa gadāyuddhe vinipātitaḥ

27. "Oh heir of Kamsa's slave, do you not feel shame (lajjā) at this, that I was struck down in mace combat by a violation of natural law (adharma)?"

Words meanings summery:

• कंसदासस्य (kaṁsadāsasya) - of Kamsa's slave

• दायाद (dāyāda) - heir, descendant, son

• न (na) - not, no

• ते (te) - to you, your

• लज्जा (lajjā) - shame, modesty, embarrassment

• अस्ति (asti) - is, exists

• अनेन (anena) - by this, with this

• वै (vai) - indeed, certainly, surely

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violation of natural law

• गदायुद्धे (gadāyuddhe) - in mace combat

• यत् (yat) - that (conjunction)

• अहम् (aham) - Duryodhana (speaking) (I)

• विनिपातितः (vinipātitaḥ) - struck down, felled, killed

Words meanings and morphology

कंसदासस्य (kaṁsadāsasya) - of Kamsa's slave

(noun)

Genitive, masculine, singular of kaṃsadāsa

kaṁsadāsa - slave of Kamsa (referring to Krishna's father, Vasudeva, or Krishna metaphorically)

Tatpurusha compound

Compound type : tatpurusha (kaṃsa+dāsa)

• kaṃsa – Kamsa (proper name of a demon king)
  proper noun (masculine)
• dāsa – slave, servant
  noun (masculine)

Note: Possessive, referring to "dāyāda"

दायाद (dāyāda) - heir, descendant, son

(noun)

Vocative, masculine, singular of dāyāda

dāyāda - heir, descendant, son, inheritor

From dāya (inheritance) + ad (to eat, receive)

Root: ad (class 2)

Note: Addressing Krishna

न (na) - not, no

(indeclinable)

Particle of negation

ते (te) - to you, your

(pronoun)

singular of tvad

tvad - you

Second person pronoun

Note: Here, dative, 'to you' (meaning 'in you' or 'do you have?')

लज्जा (lajjā) - shame, modesty, embarrassment

(noun)

Nominative, feminine, singular of lajjā

lajjā - shame, modesty, embarrassment, bashfulness

From root lajj (to be ashamed)

Root: lajj (class 1)

Note: Subject of 'asti'

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present, 3rd person singular, active

Root verb

Root: as (class 2)

Note: Predicate of 'lajjā'

अनेन (anena) - by this, with this

(pronoun)

Instrumental, masculine/neuter, singular of idam

idam - this, that

Demonstrative pronoun

Note: Refers to the following clause introduced by 'yat'.

वै (vai) - indeed, certainly, surely

(indeclinable)

Emphatic particle

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by violation of natural law

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, violation of natural law

'a' (negation) + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non
  indeclinable
  Negative prefix
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)

Note: Denotes the means or cause of being struck down.

गदायुद्धे (gadāyuddhe) - in mace combat

(noun)

Locative, neuter, singular of gadāyuddha

gadāyuddha - mace combat, battle with maces

Tatpurusha compound

Compound type : tatpurusha (gadā+yuddha)

• gadā – mace, club
  noun (feminine)
• yuddha – battle, fight, war
  noun (neuter)
  From root yudh (to fight)
  Root: yudh (class 4)

Note: Indicates the place/context of the action.

यत् (yat) - that (conjunction)

(indeclinable)

Relative pronoun in neuter nominative/accusative singular, often used as a conjunction.

Note: Conjunction

अहम् (aham) - Duryodhana (speaking) (I)

(pronoun)

Nominative, singular of aham

asmad - I

First person singular pronoun

Note: Subject of 'vinipātitaḥ'

विनिपातितः (vinipātitaḥ) - struck down, felled, killed

(participle)

Nominative, masculine, singular of vinipātita

vinipātita - struck down, felled, killed, caused to fall

Past Passive Participle

Formed from vi-ni-pat (to fall) + ta (suffix). From causative form 'nipātayati' (to cause to fall)

Prefixes: vi+ni

Root: pat (class 1)

Note: Agrees with 'aham'