महाभारतः mahābhārataḥ - book-9, chapter-60, verse-28

ऊरू भिन्धीति भीमस्य स्मृतिं मिथ्या प्रयच्छता ।
किं न विज्ञातमेतन्मे यदर्जुनमवोचथाः ॥२८॥

28. ūrū bhindhīti bhīmasya smṛtiṁ mithyā prayacchatā ,
kiṁ na vijñātametanme yadarjunamavocathāḥ.

28. ūrū bhindhi iti Bhīmasya smṛtim mithyā prayacchata
kim na vijñātam etat me yat Arjunam avocathāḥ

28. Bhīmasya ūrū bhindhi iti smṛtim mithyā prayacchata
(tvayā) etat me kim na vijñātam yat Arjunam avocathāḥ?

28. "By you, who falsely gave Bhima the instruction, 'Break (his) thighs!', was it not known to me, what you told Arjuna?"

Words meanings summery:

• ऊरू (ūrū) - Bhima's thighs (thighs (dual))

• भिन्धि (bhindhi) - break! shatter!

• इति (iti) - thus, so, (marker of direct speech)

• भीमस्य (bhīmasya) - of Bhima

• स्मृतिम् (smṛtim) - instruction, reminder (instruction, memory, recollection)

• मिथ्या (mithyā) - falsely, wrongly, untruly

• प्रयच्छत (prayacchata) - by the one giving the instruction (Krishna) (by the one giving, offering, bestowing)

• किम् (kim) - what?, why?, is it? (interrogative particle)

• न (na) - not

• एतत् (etat) - this

• विज्ञातम् (vijñātam) - known, understood, perceived

• मे (me) - to me, my, by me

• यत् (yat) - what, that which

• अर्जुनम् (arjunam) - to Arjuna

• अवोचथाः (avocathāḥ) - you said, you told

Words meanings and morphology

ऊरू (ūrū) - Bhima's thighs (thighs (dual))

(noun)

Accusative, masculine, dual of ūru

ūru - thigh, lap

Note: Object of 'bhindhi'

भिन्धि (bhindhi) - break! shatter!

(verb)

2nd person , singular, active, imperative (loṭ) of bhid

Imperative, 2nd person singular, active

Root bhid (class 7)

Root: bhid (class 7)

इति (iti) - thus, so, (marker of direct speech)

(indeclinable)

Particle

Note: Marks the end of the direct speech 'ūrū bhindhi'

भीमस्य (bhīmasya) - of Bhima

(proper noun)

Genitive, masculine, singular of Bhīma

Bhīma - Bhima (name of one of the Pāṇḍavas)

Note: Qualifies 'smṛtim' (Bhima's instruction)

स्मृतिम् (smṛtim) - instruction, reminder (instruction, memory, recollection)

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, instruction, thought

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Object of 'prayacchata'

मिथ्या (mithyā) - falsely, wrongly, untruly

(indeclinable)

Adverb

Note: Modifies 'prayacchata'

प्रयच्छत (prayacchata) - by the one giving the instruction (Krishna) (by the one giving, offering, bestowing)

(participle)

Instrumental, masculine, singular of prayacchat

prayacchat - giving, offering, bestowing

Present Active Participle

From pra-yam (to give, offer). Root yam (class 1)

Prefix: pra

Root: yam (class 1)

Note: Used as an agent, 'by the one who was giving'

किम् (kim) - what?, why?, is it? (interrogative particle)

(indeclinable)

Interrogative particle

Note: Forms an interrogative sentence

न (na) - not

(indeclinable)

Particle of negation

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun

Note: Subject

विज्ञातम् (vijñātam) - known, understood, perceived

(participle)

Nominative, neuter, singular of vijñāta

vijñāta - known, understood, perceived, distinguished

Past Passive Participle

From vi-jñā (to know, perceive). Root jñā (class 9)

Prefix: vi

Root: jñā (class 9)

Note: Predicate

मे (me) - to me, my, by me

(pronoun)

singular of asmad

asmad - I

First person singular pronoun

Note: 'by me' or 'to me' depending on passive construction of 'vijñātam'

यत् (yat) - what, that which

(pronoun)

neuter, singular of yad

yad - which, what, that

Relative pronoun, neuter nominative/accusative singular

Note: Acts as object of avocathāḥ

अर्जुनम् (arjunam) - to Arjuna

(proper noun)

Accusative, masculine, singular of Arjuna

Arjuna - Arjuna (name of one of the Pāṇḍavas)

Note: Indirect object of 'avocathāḥ'

अवोचथाः (avocathāḥ) - you said, you told

(verb)

2nd person , singular, active, perfect (liṭ) of avocathāḥ

Perfect, 2nd person singular, active

Irregular perfect form of root vac (class 2)

Root: vac (class 2)

Note: Verb in subordinate clause