महाभारतः mahābhārataḥ - book-9, chapter-60, verse-44

अनक्षज्ञं च धर्मज्ञं सौबलेनाक्षवेदिना ।
निकृत्या यत्पराजैषीस्तस्मादसि हतो रणे ॥४४॥

44. anakṣajñaṁ ca dharmajñaṁ saubalenākṣavedinā ,
nikṛtyā yatparājaiṣīstasmādasi hato raṇe.

44. anakṣajñam ca dharmajñam saubalena akṣavedinā
nikṛtyā yat parājaiṣīḥ tasmāt asi hataḥ raṇe

44. yat ca anakṣajñam dharmajñam saubalena akṣavedinā nikṛtyā parājaiṣīḥ,
tasmāt raṇe hataḥ asi.

44. Because you deceitfully defeated the one (Yudhiṣṭhira) who, though unfamiliar with dice, was knowledgeable in (natural) law (dharma), by means of Saubala (Śakuni), who was an expert in dice, therefore you are now slain in battle.

Words meanings summery:

• अनक्षज्ञम् (anakṣajñam) - not knowing dice, ignorant of dice

• च (ca) - and, also

• धर्मज्ञम् (dharmajñam) - knowing (natural) law (dharma), righteous

• सौबलेन (saubalena) - by Saubala (Śakuni)

• अक्षवेदिना (akṣavedinā) - by the one knowing dice, by an expert in dice

• निकृत्या (nikṛtyā) - by trickery, by deceit

• यत् (yat) - because, that which, since

• पराजैषीः (parājaiṣīḥ) - you defeated

• तस्मात् (tasmāt) - therefore, from that

• असि (asi) - you are

• हतः (hataḥ) - killed, slain

• रणे (raṇe) - in battle, in war

Words meanings and morphology

अनक्षज्ञम् (anakṣajñam) - not knowing dice, ignorant of dice

(adjective)

Accusative, masculine, singular of anakṣajña

anakṣajña - ignorant of dice, not knowing dice

Compound type : nañ-tatpuruṣa (an+akṣajña)

• an – not, un-
  indeclinable
• akṣajña – knowing dice, expert in dice
  adjective (masculine)
  From 'akṣa' (dice) and root 'jñā' (to know)
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

धर्मज्ञम् (dharmajñam) - knowing (natural) law (dharma), righteous

(adjective)

Accusative, masculine, singular of dharmajña

dharmajña - knower of (natural) law (dharma), righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• jña – knower, knowing
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

सौबलेन (saubalena) - by Saubala (Śakuni)

(proper noun)

Instrumental, masculine, singular of saubala

saubala - son of Subala, Śakuni (maternal uncle of Duryodhana)

अक्षवेदिना (akṣavedinā) - by the one knowing dice, by an expert in dice

(adjective)

Instrumental, masculine, singular of akṣavedin

akṣavedin - knower of dice, expert in dice

Compound type : tatpuruṣa (akṣa+vedin)

• akṣa – dice, axle, sense organ
  noun (masculine)
• vedin – knowing, understanding, experiencing
  adjective (masculine)
  Derived from root 'vid' (to know) with suffix '-in'
  Root: vid (class 2)

निकृत्या (nikṛtyā) - by trickery, by deceit

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - trickery, deceit, fraud

यत् (yat) - because, that which, since

(indeclinable)

पराजैषीः (parājaiṣīḥ) - you defeated

(verb)

2nd person , singular, active, aorist (luṅ) of parā-ji

Prefix: parā

Root: ji (class 1)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

हतः (hataḥ) - killed, slain

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, destroyed

Past Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict