महाभारतः mahābhārataḥ - book-9, chapter-60, verse-17

तान्हृष्टान्पुरुषव्याघ्रान्पाञ्चालान्पाण्डवैः सह ।
ब्रुवतः सदृशं तत्र प्रोवाच मधुसूदनः ॥१७॥

17. tānhṛṣṭānpuruṣavyāghrānpāñcālānpāṇḍavaiḥ saha ,
bruvataḥ sadṛśaṁ tatra provāca madhusūdanaḥ.

17. tān hṛṣṭān puruṣavyāghrān pāñcālān pāṇḍavaiḥ
saha bruvataḥ sadṛśam tatra provāca madhusūdanaḥ

17. tatra pāṇḍavaiḥ saha bruvataḥ tān hṛṣṭān
puruṣavyāghrān pāñcālān sadṛśam madhusūdanaḥ provāca

17. Then, Madhusūdana (Kṛṣṇa) spoke befittingly to those delighted, foremost among men, the Pāñcālas, who were gathered there with the Pāṇḍavas and had just spoken.

Words meanings summery:

• तान् (tān) - those (masculine plural accusative)

• हृष्टान् (hṛṣṭān) - delighted, thrilled, glad

• पुरुषव्याघ्रान् (puruṣavyāghrān) - foremost among men, tiger-like men, best of men

• पाञ्चालान् (pāñcālān) - the Pāñcālas (inhabitants of the Pañcāla kingdom)

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

• सह (saha) - with, together with

• ब्रुवतः (bruvataḥ) - having just spoken (referring to the previous verse) (speaking, having spoken)

• सदृशम् (sadṛśam) - appropriately, suitably, befittingly

• तत्र (tatra) - then, at that moment (there, then, in that place/circumstance)

• प्रोवाच (provāca) - he spoke, he said

• मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (an epithet of Kṛṣṇa))

Words meanings and morphology

तान् (tān) - those (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Object of `provāca`.

हृष्टान् (hṛṣṭān) - delighted, thrilled, glad

(adjective)

Accusative, masculine, plural of hṛṣṭa

hṛṣṭa - thrilled, excited, glad, delighted, bristled

Past Passive Participle

From root `hṛṣ` (to be thrilled) + `kta` suffix.

Root: hṛṣ (class 4)

पुरुषव्याघ्रान् (puruṣavyāghrān) - foremost among men, tiger-like men, best of men

(noun)

Accusative, masculine, plural of puruṣavyāghra

puruṣavyāghra - tiger among men, foremost man, best of men (epithet)

"puruṣa" (man) + "vyāghra" (tiger). A type of tatpuruṣa or karmadhāraya where the second term implies excellence.

Compound type : upamāna-pūrvapada karmadhāraya (puruṣa+vyāghra)

• puruṣa – man, person, human being (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Appositive to `pāñcālān`.

पाञ्चालान् (pāñcālān) - the Pāñcālas (inhabitants of the Pañcāla kingdom)

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - a native or king of the Pañcāla country; the Pañcālas (a tribe/people)

From `pañcāla` (name of a country/tribe) + `aṇ` suffix.

Note: Object of `provāca`.

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu; the Pāṇḍavas (sons of Pāṇḍu)

From `pāṇḍu` (name of the father of the Pāṇḍavas) + `a` suffix.

Note: Used with `saha`.

सह (saha) - with, together with

(indeclinable)

Preposition/postposition governing instrumental case.

ब्रुवतः (bruvataḥ) - having just spoken (referring to the previous verse) (speaking, having spoken)

(adjective)

Accusative, masculine, plural of bruvat

bruvat - speaking, saying, telling, uttering

Present Active Participle

From root `brū` (to speak) + `śatṛ` (present active participle) suffix. Agrees in case, number, gender.

Root: brū (class 2)

Note: Denotes an ongoing or recently completed action of the Pāñcālas.

सदृशम् (sadṛśam) - appropriately, suitably, befittingly

(indeclinable)

"sa" (with) + root `dṛś` (to see) + `a` suffix. What is seen together, similar. Used adverbially here.

Root: dṛś (class 1)

Note: Modifies `provāca`.

तत्र (tatra) - then, at that moment (there, then, in that place/circumstance)

(indeclinable)

From `tad` (that) + `tra` suffix.

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of pra-vac

Perfect

Third person singular perfect, active voice. From `pra` (prefix) + root `vac` (to speak). Irregular perfect form.

Prefix: pra

Root: vac (class 2)

Note: Subject `madhusūdanaḥ`.

मधुसूदनः (madhusūdanaḥ) - Kṛṣṇa (Madhusūdana (an epithet of Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu; an epithet of Viṣṇu/Kṛṣṇa

"Madhu" (name of a demon) + "sūdana" (slayer).

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon), honey, sweet
  proper noun (masculine)
• sūdana – slayer, destroyer, killing, crushing
  noun (masculine)
  From root `sūd` (to kill, destroy).
  Root: sūd (class 10)

Note: Subject of `provāca`.