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9,60

महाभारतः       mahābhārataḥ - book-9, chapter-60, verse-23

इति श्रुत्वा त्वधिक्षेपं कृष्णाद्दुर्योधनो नृपः ।
अमर्षवशमापन्न उदतिष्ठद्विशां पते ॥२३॥
23. iti śrutvā tvadhikṣepaṁ kṛṣṇādduryodhano nṛpaḥ ,
amarṣavaśamāpanna udatiṣṭhadviśāṁ pate.
23. iti śrutvā tu adhikṣepam kṛṣṇāt duryodhanaḥ
nṛpaḥ amarṣavaśam āpannaḥ udatiṣṭhat viśām pate
23. viśām pate iti kṛṣṇāt adhikṣepam śrutvā tu
nṛpaḥ duryodhanaḥ amarṣavaśam āpannaḥ udatiṣṭhat
23. Having heard such an insult from Krishna, King Duryodhana, falling under the sway of indignation, stood up, O lord of men.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, in this manner, so
  • श्रुत्वा (śrutvā) - having heard
  • तु (tu) - but, indeed, on the other hand
  • अधिक्षेपम् (adhikṣepam) - insult, reproach, abuse
  • कृष्णात् (kṛṣṇāt) - from Krishna
  • दुर्योधनः (duryodhanaḥ) - Duryodhana
  • नृपः (nṛpaḥ) - king, monarch
  • अमर्षवशम् (amarṣavaśam) - under the sway of indignation/anger, control of anger
  • आपन्नः (āpannaḥ) - having obtained, having reached, having fallen into
  • उदतिष्ठत् (udatiṣṭhat) - he stood up, he rose
  • विशाम् (viśām) - of men, of subjects, of people
  • पते (pate) - O lord, O master

Words meanings and morphology

इति (iti) - thus, in this manner, so
(indeclinable)
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Absolutive from root śru with suffix -tvā
Root: śru (class 5)
Note: Indeclinable participle.
तु (tu) - but, indeed, on the other hand
(indeclinable)
अधिक्षेपम् (adhikṣepam) - insult, reproach, abuse
(noun)
Accusative, masculine, singular of adhikṣepa
adhikṣepa - insult, reproach, abuse
Prefix: adhi
Root: kṣip (class 6)
कृष्णात् (kṛṣṇāt) - from Krishna
(proper noun)
Ablative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (proper noun); black, dark
दुर्योधनः (duryodhanaḥ) - Duryodhana
(proper noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (proper noun, literally 'hard to fight')
Prefix: dur
Root: yudh (class 4)
नृपः (nṛpaḥ) - king, monarch
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, monarch, ruler
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, human being
    noun (masculine)
  • pa – protector, guardian (often seen as suffix)
    noun (masculine)
    Root: pā (class 1)
अमर्षवशम् (amarṣavaśam) - under the sway of indignation/anger, control of anger
(noun)
Accusative, masculine, singular of amarṣavaśa
amarṣavaśa - sway of indignation, power of anger
Compound type : tatpuruṣa (amarṣa+vaśa)
  • amarṣa – indignation, impatience, intolerance
    noun (masculine)
  • vaśa – sway, control, power
    noun (masculine)
आपन्नः (āpannaḥ) - having obtained, having reached, having fallen into
(adjective)
Nominative, masculine, singular of ā-pad
ā-pad - to obtain, incur, fall into, reach
Past Passive Participle
from root pad with prefix ā, forms āpanna
Prefix: ā
Root: pad (class 4)
Note: Participle functioning as an adjective modifying Duryodhana.
उदतिष्ठत् (udatiṣṭhat) - he stood up, he rose
(verb)
3rd person , singular, active, past imperfect (laṅ) of ut-sthā
Imperfect Tense
third person singular imperfect tense, active voice, from root sthā with prefix ut
Prefix: ut
Root: sthā (class 1)
विशाम् (viśām) - of men, of subjects, of people
(noun)
Genitive, feminine, plural of viś
viś - people, subjects, mankind
पते (pate) - O lord, O master
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband