महाभारतः mahābhārataḥ - book-9, chapter-60, verse-50

ससुहृत्सानुबन्धश्च स्वर्गं गन्ताहमच्युत ।
यूयं विहतसंकल्पाः शोचन्तो वर्तयिष्यथ ॥५०॥

50. sasuhṛtsānubandhaśca svargaṁ gantāhamacyuta ,
yūyaṁ vihatasaṁkalpāḥ śocanto vartayiṣyatha.

50. sasuhṛt sānubandhaḥ ca svargam gantā aham acyuta
yūyam vihatasaṃkalpāḥ śocantaḥ vartayiṣyatha

50. acyuta aham sasuhṛt sānubandhaḥ ca svargam gantā
yūyam vihatasaṃkalpāḥ śocantaḥ vartayiṣyatha

50. O Acyuta, I shall go to heaven with my friends and relatives. You all, however, with your resolves shattered, will live on lamenting.

Words meanings summery:

• ससुहृत् (sasuhṛt) - with my friends (with friends, accompanied by friends)

• सानुबन्धः (sānubandhaḥ) - with my relatives (with relatives, accompanied by followers)

• च (ca) - and (and, also)

• स्वर्गम् (svargam) - heaven (heaven, celestial abode)

• गन्ता (gantā) - will go (one who goes, will go)

• अहम् (aham) - I

• अच्युत (acyuta) - O Acyuta (O Acyuta (epithet of Vishnu/Krishna))

• यूयम् (yūyam) - you all (referring to the Pāṇḍavas) (you all)

• विहतसंकल्पाः (vihatasaṁkalpāḥ) - with your plans thwarted (with shattered resolves, whose purposes are frustrated)

• शोचन्तः (śocantaḥ) - lamenting (lamenting, grieving)

• वर्तयिष्यथ (vartayiṣyatha) - you will live on (you all will exist, will live, will turn)

Words meanings and morphology

ससुहृत् (sasuhṛt) - with my friends (with friends, accompanied by friends)

(adjective)

Nominative, masculine, singular of sasuhṛt

sasuhṛt - accompanied by friends, having good friends

Compound formed with 'sa' (with) and 'suhṛt' (friend).

Compound type : bahuvrīhi (sa+suhṛt)

• sa – with, accompanied by, together with
  indeclinable
• suhṛt – friend, benefactor
  noun (masculine)
  Root hṛ (to take) with prefix su (good) and suffix kvip, literally 'good-hearted'.
  Prefix: su
  Root: hṛ (class 1)

सानुबन्धः (sānubandhaḥ) - with my relatives (with relatives, accompanied by followers)

(adjective)

Nominative, masculine, singular of sānubandha

sānubandha - accompanied by relatives or dependents; having connections

Compound formed with 'sa' (with) and 'anubandha' (connection, relative).

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, accompanied by, together with
  indeclinable
• anubandha – tie, connection, relative, consequence
  noun (masculine)
  From anu-bandh (to bind after)
  Prefix: anu
  Root: bandh (class 1)

Note: It is agreeing with 'aham'.

च (ca) - and (and, also)

(indeclinable)

स्वर्गम् (svargam) - heaven (heaven, celestial abode)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

गन्ता (gantā) - will go (one who goes, will go)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - a goer, one who goes, destined to go

Agent noun (Kṛt suffix tṛC)

Derived from root 'gam' (to go) with the agent suffix '-tṛ'. Used here with future sense.

Root: gam (class 1)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

अच्युत (acyuta) - O Acyuta (O Acyuta (epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - not fallen, immutable, imperishable; an epithet of Vishnu or Krishna

Past Passive Participle

Negative prefix 'a-' + root 'cyu' (to fall) + suffix '-ta' (kta). Literally 'one who has not fallen'.

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-, un-
  indeclinable
• cyuta – fallen, deviated, dropped
  adjective (masculine)
  Past Passive Participle
  Root 'cyu' (to fall) with suffix 'kta'.
  Root: cyu (class 1)

Note: Direct address to Krishna.

यूयम् (yūyam) - you all (referring to the Pāṇḍavas) (you all)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (second person pronoun)

विहतसंकल्पाः (vihatasaṁkalpāḥ) - with your plans thwarted (with shattered resolves, whose purposes are frustrated)

(adjective)

Nominative, masculine, plural of vihatasaṃkalpa

vihatasaṁkalpa - whose resolves are broken, whose purposes are frustrated

Compound formed from 'vihata' (shattered) and 'saṃkalpa' (resolve).

Compound type : bahuvrīhi (vihata+saṃkalpa)

• vihata – shattered, destroyed, struck down, frustrated
  adjective (masculine)
  Past Passive Participle
  From vi-han (to strike, destroy).
  Prefix: vi
  Root: han (class 2)
• saṃkalpa – resolve, intention, determination, vow
  noun (masculine)
  From sam-kḷp (to decide, determine).
  Prefix: sam
  Root: kḷp (class 1)

Note: Agrees with 'yūyam'.

शोचन्तः (śocantaḥ) - lamenting (lamenting, grieving)

(adjective)

Nominative, masculine, plural of śocat

śocat - lamenting, grieving, sorrowing

Present Active Participle

From root 'śuc' (to grieve, lament) with present active participle suffix 'śatṛ'.

Root: śuc (class 1)

Note: Agrees with 'yūyam'.

वर्तयिष्यथ (vartayiṣyatha) - you will live on (you all will exist, will live, will turn)

(verb)

2nd person , plural, active, future (lṛṭ) of vṛt

Future tense, 2nd person plural, active voice. Causative stem 'vartay-' is implied or used in the sense of 'to cause to turn/exist'.

From root 'vṛt' (to be, exist) in the future tense, 2nd person plural. The form `vartayiṣyatha` implies causative stem.

Root: vṛt (class 1)