महाभारतः mahābhārataḥ - book-9, chapter-60, verse-26

प्राणान्तकरणीं घोरां वेदनामविचिन्तयन् ।
दुर्योधनो वासुदेवं वाग्भिरुग्राभिरार्दयत् ॥२६॥

26. prāṇāntakaraṇīṁ ghorāṁ vedanāmavicintayan ,
duryodhano vāsudevaṁ vāgbhirugrābhirārdayat.

26. prāṇāntakaraṇīm ghorām vedanām avicintayan
Duryodhanaḥ Vāsudevam vāgbhiḥ ugrābhiḥ ardayat

26. Duryodhanaḥ prāṇāntakaraṇīm ghorām vedanām
avicintayan Vāsudevam ugrābhiḥ vāgbhiḥ ardayat

26. Duryodhana, disregarding the terrible, life-ending pain, tormented Vāsudeva with harsh words.

Words meanings summery:

• प्राणान्तकरणीम् (prāṇāntakaraṇīm) - causing the end of life, lethal, deadly

• घोराम् (ghorām) - terrible, dreadful, fierce, violent

• वेदनाम् (vedanām) - pain, agony, suffering, sensation

• अविचिन्तयन् (avicintayan) - not considering, disregarding, not thinking about

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

• वासुदेवम् (vāsudevam) - Vāsudeva (epithet for Krishna)

• वाग्भिः (vāgbhiḥ) - with words, by speech

• उग्राभिः (ugrābhiḥ) - with harsh, terrible, violent

• अर्दयत् (ardayat) - he tormented, he afflicted, he pained

Words meanings and morphology

प्राणान्तकरणीम् (prāṇāntakaraṇīm) - causing the end of life, lethal, deadly

(adjective)

Accusative, feminine, singular of prāṇāntakaraṇī

prāṇāntakaraṇī - causing the end of life, lethal, deadly

Feminine form of prāṇāntakara; derived from prāṇānta (end of life) + kṛ (to do/make) + anīya (suffix for agent/instrument)

Compound type : tatpurusha (prāṇānta+karaṇī)

• prāṇānta – end of life, death
  noun (masculine)
• karaṇī – causing, making, instrument
  adjective (feminine)
  Derived from root kṛ (to do/make)
  Root: kṛ (class 8)

Note: Agrees with "vedanām"

घोराम् (ghorām) - terrible, dreadful, fierce, violent

(adjective)

Accusative, feminine, singular of ghorā

ghora - terrible, dreadful, fierce, violent, formidable

Note: Agrees with "vedanām"

वेदनाम् (vedanām) - pain, agony, suffering, sensation

(noun)

Accusative, feminine, singular of vedanā

vedanā - pain, agony, suffering, sensation, feeling

From root vid (to know, perceive) or vid (to feel pain)

Root: vid (class 2)

Note: Object of 'avicintayan'

अविचिन्तयन् (avicintayan) - not considering, disregarding, not thinking about

(participle)

Nominative, masculine, singular of avicintayat

avicintayat - not considering, not reflecting, disregarding

Present Active Participle

Formed from prefix 'a' (negation) + vi-cint (to think, consider). 'a' is a negative prefix.

Prefix: vi

Root: cint (class 10)

Note: Modifies Duryodhanaḥ

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

(proper noun)

Nominative, masculine, singular of Duryodhana

Duryodhana - Duryodhana (name of the eldest Kaurava prince)

"difficult to fight" or "bad warrior"

Compound type : tatpurusha (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
  Prefix
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight)
  Root: yudh (class 4)

Note: Subject of the sentence

वासुदेवम् (vāsudevam) - Vāsudeva (epithet for Krishna)

(proper noun)

Accusative, masculine, singular of Vāsudeva

Vāsudeva - Son of Vasudeva; an epithet of Krishna

Patronymic from Vasudeva

Note: Object of the verb 'ardayat'

वाग्भिः (vāgbhiḥ) - with words, by speech

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice, language

Root: vac (class 2)

Note: Instrument of torment

उग्राभिः (ugrābhiḥ) - with harsh, terrible, violent

(adjective)

Instrumental, feminine, plural of ugrā

ugra - harsh, terrible, violent, fierce, formidable

Note: Agrees with 'vāgbhiḥ'

अर्दयत् (ardayat) - he tormented, he afflicted, he pained

(verb)

3rd person , singular, active, past imperfect (laṅ) of ardayat

Imperfect, 3rd person singular, active

Root ard (class 10, ardayati)

Root: ard (class 10)

Note: Main verb of the sentence