महाभारतः mahābhārataḥ - book-9, chapter-49, verse-65

तत्राप्युपस्पृश्य ततो महात्मा दत्त्वा च वित्तं हलभृद्द्विजेभ्यः ।
अवाप्य धर्मं परमार्यकर्मा जगाम सोमस्य महत्स तीर्थम् ॥६५॥

65. tatrāpyupaspṛśya tato mahātmā; dattvā ca vittaṁ halabhṛddvijebhyaḥ ,
avāpya dharmaṁ paramāryakarmā; jagāma somasya mahatsa tīrtham.

65. tatra api upaspr̥śya tataḥ mahātmā
dattvā ca vittam halabhṛtdvijebhyaḥ
avāpya dharmam paramāryakarmā
jagāma somasya mahat sa tīrtham

65. saḥ mahātmā paramāryakarmā tatra
api upaspr̥śya vittam halabhṛtdvijebhyaḥ
dattvā ca dharmam avāpya
tataḥ somasya mahat tīrtham jagāma

65. The great-souled one, of supremely noble actions, having bathed there and then having given wealth to the Brahmins of Balarāma, obtained merit (dharma) and went to that great sacred bathing place (tīrtha) of Soma.

Words meanings summery:

• तत्र (tatra) - in that place (mentioned previously) (there, in that place)

• अपि (api) - there also (also, even, too)

• उपस्प्र्̥श्य (upaspr̥śya) - having performed ritual ablution (having touched (water), having bathed, having performed ablution)

• ततः (tataḥ) - then, subsequently (then, afterwards, from there)

• महात्मा (mahātmā) - the great-souled (Balarāma) (great-souled, noble, a great person)

• दत्त्वा (dattvā) - having given

• च (ca) - and, also

• वित्तम् (vittam) - wealth, property, acquisition

• हलभृत्द्विजेभ्यः (halabhṛtdvijebhyaḥ) - to the Brahmins of Balarāma, to the plow-bearing Brahmins

• अवाप्य (avāpya) - having obtained, having reached

• धर्मम् (dharmam) - religious merit (merit, righteousness, natural law (dharma))

• परमार्यकर्मा (paramāryakarmā) - whose deeds are supremely noble, of supremely noble actions

• जगाम (jagāma) - he went

• सोमस्य (somasya) - of Soma (the moon god) (of Soma (the moon god, or the plant))

• महत् (mahat) - great (sacred place) (great, large, important)

• स (sa) - that (great-souled one), referring to the tīrtha as 'that' (he, that)

• तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

Words meanings and morphology

तत्र (tatra) - in that place (mentioned previously) (there, in that place)

(indeclinable)

अपि (api) - there also (also, even, too)

(indeclinable)

उपस्प्र्̥श्य (upaspr̥śya) - having performed ritual ablution (having touched (water), having bathed, having performed ablution)

(indeclinable)

Absolutive/Gerund

Absolutive from root spr̥ś- with upasarga upa-

Prefix: upa

Root: spr̥ś (class 6)

ततः (tataḥ) - then, subsequently (then, afterwards, from there)

(indeclinable)

महात्मा (mahātmā) - the great-souled (Balarāma) (great-souled, noble, a great person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble; a great person

Compound of mahā (great) + ātman (soul)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit (ātman)
  noun (masculine)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive/Gerund

Absolutive from root dā-

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

वित्तम् (vittam) - wealth, property, acquisition

(noun)

Accusative, neuter, singular of vitta

vitta - wealth, property, acquired, found

Past Passive Participle (often substantivized)

Past Passive Participle of √vid (to find, to obtain)

Root: vid (class 2)

Note: Used as a noun.

हलभृत्द्विजेभ्यः (halabhṛtdvijebhyaḥ) - to the Brahmins of Balarāma, to the plow-bearing Brahmins

(noun)

Dative, masculine, plural of halabhṛtdvija

halabhṛtdvija - brahmin of Balarāma; plow-bearing brahmin

Compound of halabhṛt (Balarāma) + dvija (brahmin)

Compound type : tatpurusha (halabhṛt+dvija)

• hala – plow
  noun (masculine)
• bhṛt – bearing, carrying, supporting (often refers to Balarāma as 'plow-bearer')
  noun (masculine)
  Agent noun/adjective from √bhṛ
  Derived from root bhṛ- (to bear, carry)
  Root: bhṛ (class 3)
• dvija – twice-born, brahmin, bird, snake
  noun (masculine)
  From dvi (two) + √jan (to be born)
  Root: jan (class 4)

अवाप्य (avāpya) - having obtained, having reached

(indeclinable)

Absolutive/Gerund

Absolutive from root āp- with upasarga ava-

Prefix: ava

Root: āp (class 5)

धर्मम् (dharmam) - religious merit (merit, righteousness, natural law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - natural law (dharma), constitution (dharma), righteousness, duty, religious merit

From root dhṛ- (to uphold)

Root: dhṛ (class 1)

परमार्यकर्मा (paramāryakarmā) - whose deeds are supremely noble, of supremely noble actions

(adjective)

Nominative, masculine, singular of paramāryakarman

paramāryakarman - one whose actions are supremely noble

Bahuvrihi compound: parama (supreme) + ārya (noble) + karman (action)

Compound type : bahuvrihi (parama+ārya+karman)

• parama – supreme, highest, ultimate
  adjective
• ārya – noble, honorable, respectable
  adjective (masculine)
• karman – action, deed, work (karma)
  noun (neuter)
  From root kṛ- (to do)
  Root: kṛ (class 8)

Note: Agrees with mahātmā.

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (lit) of √gam

Perfect Active

Perfect 3rd singular of gam-

Root: gam (class 1)

सोमस्य (somasya) - of Soma (the moon god) (of Soma (the moon god, or the plant))

(noun)

Genitive, masculine, singular of soma

soma - moon, moon-god, a sacred plant, the juice of this plant

महत् (mahat) - great (sacred place) (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, mighty

Note: Agrees with tīrtham.

स (sa) - that (great-souled one), referring to the tīrtha as 'that' (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Here functioning as demonstrative pronoun for 'that (tīrtha)'.

तीर्थम् (tīrtham) - sacred bathing place, ford, holy place

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing-place, sacred place, holy place