महाभारतः mahābhārataḥ - book-9, chapter-49, verse-42

ततो मुनिवरं भूयो जैगीषव्यमथासितः ।
नान्वपश्यत योगस्थमन्तर्हितमरिंदम ॥४२॥

42. tato munivaraṁ bhūyo jaigīṣavyamathāsitaḥ ,
nānvapaśyata yogasthamantarhitamariṁdama.

42. tataḥ munivaram bhūyaḥ jaigīṣavyam atha asitaḥ
na anvapaśyata yogastham antarhitam ariṁdama

42. atha asitaḥ ariṁdama tataḥ bhūyaḥ yogastham
antarhitam munivaram jaigīṣavyam na anvapaśyata

42. Then, O subduer of foes, Asita no longer saw the best of sages, Jaigīṣavya, who had disappeared while absorbed in (yoga).

Words meanings summery:

• ततः (tataḥ) - then, thence

• मुनिवरम् (munivaram) - The sage Jaigīṣavya. (best of sages)

• भूयः (bhūyaḥ) - again, further, once more

• जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya (proper noun)

• अथ (atha) - and then, now, moreover

• असितः (asitaḥ) - Asita (proper noun)

• न (na) - not, nor

• अन्वपश्यत (anvapaśyata) - observed, saw, followed with his eyes

• योगस्थम् (yogastham) - abiding in (yoga), absorbed in (yoga)

• अन्तर्हितम् (antarhitam) - disappeared, hidden, vanished

• अरिंदम (ariṁdama) - Vocative, addressing the listener (e.g., Yudhiṣṭhira). (O subduer of foes)

Words meanings and morphology

ततः (tataḥ) - then, thence

(indeclinable)

मुनिवरम् (munivaram) - The sage Jaigīṣavya. (best of sages)

(noun)

Accusative, masculine, singular of munivara

munivara - best of sages, excellent ascetic

Compound type : tatpuruṣa (muni+vara)

• muni – sage, ascetic, silent one
  noun (masculine)
• vara – best, excellent, choice
  adjective (masculine)

Note: Object of 'anvapaśyata'.

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya (proper noun)

(proper noun)

Accusative, masculine, singular of jaigīṣavya

jaigīṣavya - Jaigīṣavya (name of a sage)

Note: Object of 'anvapaśyata'.

अथ (atha) - and then, now, moreover

(indeclinable)

असितः (asitaḥ) - Asita (proper noun)

(proper noun)

Nominative, masculine, singular of asita

asita - Asita (name of a sage); not white, dark, black

Note: Subject of 'anvapaśyata'.

न (na) - not, nor

(indeclinable)

Note: Negates 'anvapaśyata'.

अन्वपश्यत (anvapaśyata) - observed, saw, followed with his eyes

(verb)

3rd person , singular, middle, past imperfect (laṅ) of anupaś

imperfect past tense, 3rd person singular, middle voice (ātmanepada)

Prefix: anu

Root: dṛś (class 1)

योगस्थम् (yogastham) - abiding in (yoga), absorbed in (yoga)

(adjective)

Accusative, masculine, singular of yogastha

yogastha - abiding in (yoga), engaged in (yoga), practicing (yoga)

Compound type : tatpuruṣa (yoga+stha)

• yoga – union, spiritual discipline, meditative absorption, system of philosophy
  noun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  agent noun/suffix
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies Jaigīṣavya.

अन्तर्हितम् (antarhitam) - disappeared, hidden, vanished

(participle)

Accusative, masculine, singular of antarhita

antarhita - disappeared, hidden, concealed

past passive participle

root dhā (to place) with prefix antar- (between, within), suffix -ta

Prefix: antar

Root: dhā (class 3)

Note: Qualifies Jaigīṣavya.

अरिंदम (ariṁdama) - Vocative, addressing the listener (e.g., Yudhiṣṭhira). (O subduer of foes)

(noun)

Vocative, masculine, singular of arindama

arindama - subduer of enemies, conqueror of foes

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, self-control
  noun (masculine)
  nominal agent suffix -a from root dam
  from root dam (to subdue)
  Root: dam (class 4)