महाभारतः mahābhārataḥ - book-9, chapter-49, verse-60

इति निश्चित्य मनसा देवलो राजसत्तम ।
त्यक्त्वा गार्हस्थ्यधर्मं स मोक्षधर्ममरोचयत् ॥६०॥

60. iti niścitya manasā devalo rājasattama ,
tyaktvā gārhasthyadharmaṁ sa mokṣadharmamarocayat.

60. iti niścitya manasā devalaḥ rājasattama tyaktvā
gārhasthya-dharmam sa mokṣa-dharmam arocayat

60. rājasattama devalaḥ iti manasā niścitya
gārhasthya-dharmam tyaktvā sa mokṣa-dharmam arocayat

60. Having thus resolved in his mind, Devala, O best of kings, abandoned the way of life (dharma) of a householder and chose the path leading to final liberation (mokṣa-dharma).

Words meanings summery:

• इति (iti) - thus, so, in this manner

• निश्चित्य (niścitya) - having decided, having ascertained

• मनसा (manasā) - by the mind, with the mind

• देवलः (devalaḥ) - Devala (a proper name)

• राजसत्तम (rājasattama) - O best of kings, O excellent king

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• गार्हस्थ्य-धर्मम् (gārhasthya-dharmam) - the duty/way of life (dharma) of a householder

• स (sa) - Devala (he)

• मोक्ष-धर्मम् (mokṣa-dharmam) - the path/law of liberation

• अरोचयत् (arocayat) - he chose (as a path) (he chose, he desired, he made shine)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

निश्चित्य (niścitya) - having decided, having ascertained

(indeclinable)

Absolutive (Gerund)

Derived from root `ci` (to gather, observe) with prefix `nis` and suffix `lyaP` for compound verbs.

Prefix: nis

Root: ci (class 5)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

देवलः (devalaḥ) - Devala (a proper name)

(proper noun)

Nominative, masculine, singular of devala

devala - Devala (name of a sage)

राजसत्तम (rājasattama) - O best of kings, O excellent king

(compound noun)

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)
  Superlative suffix `tamaP` added to `sat` (being, good).

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root `tyaj` (to abandon) with suffix `ktvā`.

Root: tyaj (class 1)

गार्हस्थ्य-धर्मम् (gārhasthya-dharmam) - the duty/way of life (dharma) of a householder

(compound noun)

Compound type : tatpuruṣa (gārhasthya+dharma)

• gārhasthya – householdership, pertaining to a householder
  noun (neuter)
  Derived from `gṛhastha` (householder) + `ṣyañ` suffix.
• dharma – natural law, constitution, duty, righteousness, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

स (sa) - Devala (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मोक्ष-धर्मम् (mokṣa-dharmam) - the path/law of liberation

(compound noun)

Compound type : tatpuruṣa (mokṣa+dharma)

• mokṣa – liberation, release, emancipation (mokṣa)
  noun (masculine)
  Derived from root `muc` (to release) with suffix `ghañ`.
  Root: muc (class 6)
• dharma – natural law, constitution, duty, righteousness, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

अरोचयत् (arocayat) - he chose (as a path) (he chose, he desired, he made shine)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ruc

Causative stem `rocaya`

Causative of root `ruc` (class 1, 4), meaning 'to cause to shine' or 'to cause to be pleased/choose'.

Root: ruc (class 1)