महाभारतः mahābhārataḥ - book-9, chapter-49, verse-46

सिद्धा ऊचुः ।
शृणु देवल भूतार्थं शंसतां नो दृढव्रत ।
जैगीषव्यो गतो लोकं शाश्वतं ब्रह्मणोऽव्ययम् ॥४६॥

46. siddhā ūcuḥ ,
śṛṇu devala bhūtārthaṁ śaṁsatāṁ no dṛḍhavrata ,
jaigīṣavyo gato lokaṁ śāśvataṁ brahmaṇo'vyayam.

46. siddhāḥ ūcuḥ śṛṇu devala bhūtārtham śaṁsatām naḥ dṛḍhavrata
jaigīṣavyaḥ gataḥ lokam śāśvatam brahmaṇaḥ avyayam

46. siddhāḥ ūcuḥ: he devala,
he dṛḍhavrata,
naḥ śaṁsatām bhūtārtham śṛṇu.
jaigīṣavyaḥ śāśvatam avyayam brahmaṇaḥ lokam gataḥ.

46. The perfected beings (siddhas) said: 'Listen, O Devala, O man of firm vows, to the true state of affairs from us who speak. Jaigiṣavya has gone to the eternal, imperishable realm of Brahman (brahman).'

Words meanings summery:

• सिद्धाः (siddhāḥ) - The group of perfected beings responding to Asita (perfected ones, siddhas)

• ऊचुः (ūcuḥ) - they said, they spoke

• शृणु (śṛṇu) - listen, hear

• देवल (devala) - Asita Devala, addressed directly (O Devala)

• भूतार्थम् (bhūtārtham) - The true state regarding Jaigiṣavya (the truth, the real state of affairs)

• शंसताम् (śaṁsatām) - From us (Siddhas) who are speaking (of those who speak, while speaking)

• नः (naḥ) - From us (Siddhas) (by us, to us, our)

• दृढव्रत (dṛḍhavrata) - Asita Devala, addressed directly as one with firm vows (O firm-vowed one)

• जैगीषव्यः (jaigīṣavyaḥ) - The sage Jaigiṣavya (Jaigiṣavya (name))

• गतः (gataḥ) - Has departed from this world (gone, departed)

• लोकम् (lokam) - The world of Brahman (brahman) (world, realm)

• शाश्वतम् (śāśvatam) - The eternal realm (eternal, perpetual)

• ब्रह्मणः (brahmaṇaḥ) - The realm belonging to Brahman (brahman) (of Brahman, of Brahma)

• अव्ययम् (avyayam) - The imperishable realm (imperishable, immutable)

Words meanings and morphology

सिद्धाः (siddhāḥ) - The group of perfected beings responding to Asita (perfected ones, siddhas)

(noun)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, fulfilled, a perfected being

Past Passive Participle

From root sidh (to accomplish, succeed)

Root: sidh (class 4)

Note: Subject of ūcuḥ.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, past perfect (lit) of vac

Perfect Tense

Perfect tense, active voice, 3rd person plural of root vac (irregular form, often used as 'to say')

Root: vac (class 2)

Note: From root vac (to speak).

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Tense

Imperative, active voice, 2nd person singular of root śru (class 5)

Root: śru (class 5)

Note: Directed at Asita.

देवल (devala) - Asita Devala, addressed directly (O Devala)

(proper noun)

Vocative, masculine, singular of devala

devala - name of a sage

भूतार्थम् (bhūtārtham) - The true state regarding Jaigiṣavya (the truth, the real state of affairs)

(noun)

Accusative, masculine, singular of bhūtārtha

bhūtārtha - the truth, the real state of affairs, the real meaning

Compound type : tatpuruṣa (bhūta+artha)

• bhūta – been, become, existing, true, a being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

Note: Object of śṛṇu.

शंसताम् (śaṁsatām) - From us (Siddhas) who are speaking (of those who speak, while speaking)

(adjective)

Genitive, masculine, plural of śaṁsat

śaṁsat - speaking, praising, declaring

Present Active Participle

Present active participle of root śaṁs (class 1)

Root: śaṁs (class 1)

Note: Agrees with naḥ (implied). 'From us who are speaking'.

नः (naḥ) - From us (Siddhas) (by us, to us, our)

(pronoun)

plural of asmad

asmad - we, us

Note: Enclitic form. Here, it likely implies 'from us'.

दृढव्रत (dṛḍhavrata) - Asita Devala, addressed directly as one with firm vows (O firm-vowed one)

(adjective)

Vocative, masculine, singular of dṛḍhavrata

dṛḍhavrata - firm in vows, one whose vows are firm

Compound type : bahuvrīhi (dṛḍha+vrata)

• dṛḍha – firm, strong, resolute
  adjective (masculine)
  Past Passive Participle
  From root dṛh (to make firm)
  Root: dṛh (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

जैगीषव्यः (jaigīṣavyaḥ) - The sage Jaigiṣavya (Jaigiṣavya (name))

(proper noun)

Nominative, masculine, singular of jaigīṣavya

jaigīṣavya - name of a celebrated ancient sage

Note: Subject of gataḥ.

गतः (gataḥ) - Has departed from this world (gone, departed)

(adjective)

Nominative, masculine, singular of gam

gam - to go, move, reach

Past Passive Participle

Past passive participle of root gam (to go)

Root: gam (class 1)

Note: Used here actively, 'he has gone'.

लोकम् (lokam) - The world of Brahman (brahman) (world, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, division of the universe

Note: Object of motion for gataḥ.

शाश्वतम् (śāśvatam) - The eternal realm (eternal, perpetual)

(adjective)

Accusative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, constant, ever-lasting

Note: Agrees with lokam.

ब्रह्मणः (brahmaṇaḥ) - The realm belonging to Brahman (brahman) (of Brahman, of Brahma)

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the Absolute Reality), sacred word, Veda, priest, creator god Brahma

Note: Possessive, modifies lokam.

अव्ययम् (avyayam) - The imperishable realm (imperishable, immutable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, inexhaustible, an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, loss, decay, perishable
  noun (masculine)
  From root vyay (to spend, waste)
  Root: vyay (class 1)

Note: Agrees with lokam.