महाभारतः mahābhārataḥ - book-9, chapter-49, verse-15

गच्छन्नेव स धर्मात्मा समुद्रं सरितां पतिम् ।
जैगीषव्यं ततोऽपश्यद्गतं प्रागेव भारत ॥१५॥

15. gacchanneva sa dharmātmā samudraṁ saritāṁ patim ,
jaigīṣavyaṁ tato'paśyadgataṁ prāgeva bhārata.

15. gacchan eva saḥ dharmātmā samudram saritām patim
jaigīṣavyam tataḥ apaśyat gatam prāk eva bhārata

15. bhārata,
saḥ dharmātmā gacchan eva tataḥ samudram saritām patim prāk eva gatam Jaigīṣavyam apaśyat

15. As he was going, that virtuous (dharma) soul, O Bhārata, then saw Jaigīṣavya, who had already arrived at the ocean, the lord of rivers.

Words meanings summery:

• गच्छन् (gacchan) - going, moving

• एव (eva) - just, only, indeed

• सः (saḥ) - he, that (masculine)

• धर्मात्मा (dharmātmā) - righteous soul, virtuous soul, one whose nature (ātman) is (dharma)

• समुद्रम् (samudram) - the ocean, the sea

• सरिताम् (saritām) - of rivers

• पतिम् (patim) - the lord, the master

• जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya

• ततः (tataḥ) - then, thereupon, from there

• अपश्यत् (apaśyat) - he saw, he perceived

• गतम् (gatam) - gone, arrived, reached

• प्राक् (prāk) - before, previously, eastward

• एव (eva) - just, only, indeed

• भारत (bhārata) - Address to Janamejaya or Dhṛtarāṣṭra in the Mahābhārata narrative. (O Bhārata (descendant of Bharata))

Words meanings and morphology

गच्छन् (gacchan) - going, moving

(adjective)

Nominative, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

एव (eva) - just, only, indeed

(indeclinable)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - righteous soul, virtuous soul, one whose nature (ātman) is (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose nature (ātman) is (dharma)

Compound type : bahuvrihi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

समुद्रम् (samudram) - the ocean, the sea

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

सरिताम् (saritām) - of rivers

(noun)

Genitive, feminine, plural of sarit

sarit - river, stream

Root: sṛ (class 1)

पतिम् (patim) - the lord, the master

(noun)

Accusative, masculine, singular of pati

pati - master, lord, owner, husband

जैगीषव्यम् (jaigīṣavyam) - Jaigīṣavya

(proper noun)

Accusative, masculine, singular of jaigīṣavya

jaigīṣavya - Jaigīṣavya (name of a sage)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

अपश्यत् (apaśyat) - he saw, he perceived

(verb)

3rd person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense, Parasmaipada, 3rd person singular.

Root: dṛś (class 1)

गतम् (gatam) - gone, arrived, reached

(adjective)

Accusative, masculine, singular of gata

gata - gone, arrived, past, reached

Past Passive Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

प्राक् (prāk) - before, previously, eastward

(indeclinable)

एव (eva) - just, only, indeed

(indeclinable)

भारत (bhārata) - Address to Janamejaya or Dhṛtarāṣṭra in the Mahābhārata narrative. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India