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9,49

महाभारतः       mahābhārataḥ - book-9, chapter-49, verse-61

एवमादीनि संचिन्त्य देवलो निश्चयात्ततः ।
प्राप्तवान्परमां सिद्धिं परं योगं च भारत ॥६१॥
61. evamādīni saṁcintya devalo niścayāttataḥ ,
prāptavānparamāṁ siddhiṁ paraṁ yogaṁ ca bhārata.
61. evam ādīni saṃcintya devalaḥ niścayāt tataḥ
prāptavān paramām siddhim param yogam ca bhārata
61. bhārata evam ādīni saṃcintya tataḥ niścayāt
devalaḥ paramām siddhim param yogam ca prāptavān
61. Having reflected on these matters in this way, Devala, due to his firm resolve, attained supreme accomplishment and the highest spiritual discipline (yoga), O Bhārata.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this way
  • आदीनि (ādīni) - these things, etc., beginnings
  • संचिन्त्य (saṁcintya) - having reflected, having considered
  • देवलः (devalaḥ) - Devala (a proper name)
  • निश्चयात् (niścayāt) - due to his firm resolve (from resolve, due to certainty)
  • ततः (tataḥ) - then, from that, therefore
  • प्राप्तवान् (prāptavān) - one who has attained, having obtained
  • परमाम् (paramām) - supreme, highest, utmost
  • सिद्धिम् (siddhim) - accomplishment, success, perfection
  • परम् (param) - supreme, highest, utmost
  • योगम् (yogam) - spiritual discipline, union, yoga
  • (ca) - and
  • भारत (bhārata) - O descendant of Bharata (an address to a king, e.g., Yudhiṣṭhira or Arjuna) (O Bhārata (descendant of Bharata))

Words meanings and morphology

एवम् (evam) - thus, in this way
(indeclinable)
आदीनि (ādīni) - these things, etc., beginnings
(noun)
neuter, plural of ādi
ādi - beginning, and so on, other (things)
संचिन्त्य (saṁcintya) - having reflected, having considered
(indeclinable)
Absolutive (Gerund)
Derived from root `cit` (to perceive, think) with prefix `sam` and suffix `lyaP`.
Prefix: sam
Root: cit (class 1)
देवलः (devalaḥ) - Devala (a proper name)
(proper noun)
Nominative, masculine, singular of devala
devala - Devala (name of a sage)
निश्चयात् (niścayāt) - due to his firm resolve (from resolve, due to certainty)
(noun)
Ablative, masculine, singular of niścaya
niścaya - resolve, certainty, conviction
Root: ci (class 5)
ततः (tataḥ) - then, from that, therefore
(indeclinable)
प्राप्तवान् (prāptavān) - one who has attained, having obtained
(adjective)
Nominative, masculine, singular of prāptavat
prāptavat - having obtained, having reached, attained
Past Active Participle
Derived from root `āp` (to obtain, reach) with prefix `pra` and suffix `ktavat`.
Prefix: pra
Root: āp (class 5)
परमाम् (paramām) - supreme, highest, utmost
(adjective)
Accusative, feminine, singular of parama
parama - supreme, highest, chief, ultimate
सिद्धिम् (siddhim) - accomplishment, success, perfection
(noun)
Accusative, feminine, singular of siddhi
siddhi - accomplishment, success, perfection, supernatural power
Root: sidh (class 4)
परम् (param) - supreme, highest, utmost
(adjective)
Accusative, masculine, singular of parama
parama - supreme, highest, chief, ultimate
योगम् (yogam) - spiritual discipline, union, yoga
(noun)
Accusative, masculine, singular of yoga
yoga - union, spiritual discipline, effort, control (yoga)
Derived from root `yuj` (to join, to yoke) with suffix `ghañ`.
Root: yuj (class 7)
(ca) - and
(indeclinable)
भारत (bhārata) - O descendant of Bharata (an address to a king, e.g., Yudhiṣṭhira or Arjuna) (O Bhārata (descendant of Bharata))
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata