महाभारतः mahābhārataḥ - book-9, chapter-49, verse-22

असितो देवलो राजंश्चिन्तयामास बुद्धिमान् ।
दृष्टः प्रभावं तपसो जैगीषव्यस्य योगजम् ॥२२॥

22. asito devalo rājaṁścintayāmāsa buddhimān ,
dṛṣṭaḥ prabhāvaṁ tapaso jaigīṣavyasya yogajam.

22. asitaḥ devalaḥ rājan cintayāmāsa buddhimān
dṛṣṭaḥ prabhāvam tapasas jaigīṣavyasya yogajam

22. rājan buddhimān asitaḥ devalaḥ cintayāmāsa
jaigīṣavyasya tapasas yogajam prabhāvam dṛṣṭaḥ

22. O king, the wise Asita Devala pondered, for he had seen the power, born of spiritual discipline (yoga), of Jaigīṣavya's asceticism (tapas).

Words meanings summery:

• असितः (asitaḥ) - Asita

• देवलः (devalaḥ) - Devala

• राजन् (rājan) - O king

• चिन्तयामास (cintayāmāsa) - pondered (pondered, thought, considered)

• बुद्धिमान् (buddhimān) - wise (intelligent, wise, discerning)

• दृष्टः (dṛṣṭaḥ) - having seen (seen, beheld, having seen)

• प्रभावम् (prabhāvam) - power (power, might, influence, splendor)

• तपसस् (tapasas) - of asceticism (tapas) (of austerity (tapas), penance)

• जैगीषव्यस्य (jaigīṣavyasya) - of Jaigīṣavya

• योगजम् (yogajam) - born of spiritual discipline (yoga) (born of (yoga), produced by (yoga), arising from (yoga))

Words meanings and morphology

असितः (asitaḥ) - Asita

(proper noun)

Nominative, masculine, singular of asita

asita - unfettered, unconstrained; name of a sage

Root: si (class 5)

Note: Part of the name Asita Devala.

देवलः (devalaḥ) - Devala

(proper noun)

Nominative, masculine, singular of devala

devala - a divine bard, name of a sage

Note: Refers to sage Asita Devala.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Address to the listener/narratee.

चिन्तयामास (cintayāmāsa) - pondered (pondered, thought, considered)

(verb)

3rd person , singular, active, perfect (lit) of cint

Perfect Active Indicative

3rd person singular, perfect tense, active voice, from the causative stem cintaya-

Root: cit (class 10)

बुद्धिमान् (buddhimān) - wise (intelligent, wise, discerning)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning, possessed of understanding

suffix -mat, possessing intellect (buddhi)

Note: Qualifies Asita Devala.

दृष्टः (dṛṣṭaḥ) - having seen (seen, beheld, having seen)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies Asita Devala, implying 'he, having seen'.

प्रभावम् (prabhāvam) - power (power, might, influence, splendor)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, efficacy, splendor

Prefix: pra

Root: bhū (class 1)

Note: Object of dṛṣṭaḥ (acting as active participle).

तपसस् (tapasas) - of asceticism (tapas) (of austerity (tapas), penance)

(noun)

Genitive, neuter, singular of tapas

tapas - austerity, penance, spiritual heat (tapas)

Root: tap (class 1)

Note: Qualifies prabhāvam.

जैगीषव्यस्य (jaigīṣavyasya) - of Jaigīṣavya

(proper noun)

Genitive, masculine, singular of jaigīṣavya

jaigīṣavya - name of a sage

Note: Qualifies tapasas and prabhāvam.

योगजम् (yogajam) - born of spiritual discipline (yoga) (born of (yoga), produced by (yoga), arising from (yoga))

(adjective)

Accusative, masculine, singular of yogaja

yogaja - born of (yoga), produced by (yoga), arising from (yoga)

Compound type : tatpuruṣa (yoga+ja)

• yoga – spiritual discipline, union, conjunction (yoga)
  noun (masculine)
  Root: yuj (class 7)
• ja – born, produced, arising from
  adjective (masculine)
  suffix meaning 'born/produced from'
  Root: jan (class 4)

Note: Qualifies prabhāvam.